Berakhot 6:2-5
ืืฉื ื ืืจืืืช ื:ื-ื
Seder: Zeraim | Tractate: Berakhot | Time4Mishna
๐ Mishna
Mishna 6:2
ืืฉื ื ื:ื
Hebrew:
ืึผึตืจึทืึฐ ืขึทื ืคึผึตืจืึนืช ืึธืึดืืึธื ืึผืึนืจึตื ืคึผึฐืจึดื ืึธืึฒืึธืึธื, ืึธืฆึธื. ืึฐืขึทื ืคึผึตืจืึนืช ืึธืึธืจึถืฅ ืึผืึนืจึตื ืคึผึฐืจึดื ืึธืขึตืฅ, ืึนื ืึธืฆึธื. ืขึทื ืึผึปืึผึธื ืึดื ืึธืึทืจ ืฉืึถืึทืึผึนื ื ึดืึฐืึธื, ืึธืฆึธื:
English:
This mishna discusses how, after the fact, a more general blessing exempts one from the obligation to recite a more specific one. One who recited: Who creates fruit of the ground, over fruit of the tree, fulfilled his obligation. One who recited: Who creates fruit of the tree, over fruits of the earth, did not fulfill his obligation. And over all food items, one who recited: By whose word all things came to be, fulfilled his obligation.
ืงืืืื ืขื ืืืฉื ื:
Commentary coming soon.
Mishna 6:3
ืืฉื ื ื:ื
Hebrew:
ืขึทื ืึผึธืึธืจ ืฉืึถืึตืื ืึผึดืึผืึผืืึน ืึดื ืึธืึธืจึถืฅ ืืึนืึตืจ ืฉืึถืึทืึผึนื. ืขึทื ืึทืึนืึถืฅ ืึฐืขึทื ืึทื ึผืึนืึฐืืึนืช ืึฐืขึทื ืึทืึผืึนืึทืื ืืึนืึตืจ ืฉืึถืึทืึผึนื. ืขึทื ืึถืึธืึธื ืึฐืขึทื ืึทืึผึฐืึดืื ึธื ืึฐืขึทื ืึทืึผึตืืฆึดืื ืืึนืึตืจ ืฉืึถืึทืึผึนื. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึผึธื ืฉืึถืืึผื ืึดืื ืงึฐืึธืึธื ืึตืื ืึฐืึธืจึฐืึดืื ืขึธืึธืื:
English:
And over a food item whose growth is not from the ground, one recites: By whose word all things came to be. And over vinegar, wine that fermented and spoiled, and over novelot, dates that spoiled, and over locusts, one recites: By whose word all things came to be. So too, over milk, and over cheese, and over eggs, one recites: By whose word all things came to be. Rabbi Yehuda says: Over any food item that is a type resulting from a curse, one does not recite a blessing over it at all. None of the items listed exist under normal conditions, and they come about as the result of a curse.
ืงืืืื ืขื ืืืฉื ื:
Commentary coming soon.
Mishna 6:4
ืืฉื ื ื:ื
Hebrew:
ืึธืืึผ ืึฐืคึธื ึธืื ืึดืื ึดืื ืึทืจึฐืึผึตื, ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึดื ืึตืฉื ืึผึตืื ึตืืึถื ืึดืึผึดืื ืฉืึดืึฐืขึธื, ืึฐืึธืจึตืึฐ ืขึธืึธืื. ืึทืึฒืึธืึดืื ืืึนืึฐืจึดืื, ืึฐืึธืจึตืึฐ ืขึทื ืึตืืึถื ืึตืึถื ืฉืึถืึผึดืจึฐืฆึถื:
English:
On a different note: If there were many types of food before him, over which food should he recite a blessing first? Rabbi Yehuda says: If there is one of the seven species for which Eretz Yisrael was praised among them, he recites the first blessing over it. And the Rabbis say: He recites a blessing over whichever of them he wants.
ืงืืืื ืขื ืืืฉื ื:
Commentary coming soon.
Mishna 6:5
ืืฉื ื ื:ื
Hebrew:
ืึผึตืจึทืึฐ ืขึทื ืึทืึผึทืึดื ืฉืึถืึผึดืคึฐื ึตื ืึทืึผึธืืึนื, ืคึผึธืึทืจ ืึถืช ืึทืึผึทืึดื ืฉืึถืึผึฐืึทืึทืจ ืึทืึผึธืืึนื. ืึผึตืจึทืึฐ ืขึทื ืึทืคึผึทืจึฐืคึผึถืจึถืช ืฉืึถืึผึดืคึฐื ึตื ืึทืึผึธืืึนื, ืคึผึธืึทืจ ืึถืช ืึทืคึผึทืจึฐืคึผึถืจึถืช ืฉืึถืึผึฐืึทืึทืจ ืึทืึผึธืืึนื. ืึผึตืจึทืึฐ ืขึทื ืึทืคึผึทืช, ืคึผึธืึทืจ ืึถืช ืึทืคึผึทืจึฐืคึผึถืจึถืช. ืขึทื ืึทืคึผึทืจึฐืคึผึถืจึถืช, ืึนื ืคึธืึทืจ ืึถืช ืึทืคึผึธืช. ืึผึตืืช ืฉืึทืึผึทืื ืืึนืึฐืจึดืื, ืึทืฃ ืึนื ืึทืขึฒืฉืึตื ืงึฐืึตืจึธื:
English:
This mishna explains those cases and those circumstances in which blessings recited over particular foods exempt other foods at the meal from the requirement to recite a blessing over them. One who recited a blessing over the wine that one drank before the meal, with that blessing he exempted the wine that he drinks after the meal. Similarly, one who recited a blessing over the appetizers that one ate before the meal, with that blessing he exempted the appetizers that he eats after the meal. One who recited a blessing over the bread exempted the appetizers, as they are considered secondary to the bread. However, one who recited a blessing over the appetizers did not exempt the bread. Beit Shammai say: The blessing recited over the appetizers did not exempt even a cooked dish that he eats during the meal.
ืงืืืื ืขื ืืืฉื ื:
Commentary coming soon.
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