Judges 18

שופטים פרק י״ח

Section: נביאים · נביאים ראשונים | Book: Judges | Chapter: 18 of 21 | Day: 42 of 742

Date: March 25, 2026

קלאוד על הנ״ך

Judges 18 is the second half of a two-chapter unit that began with the story of Micah’s private shrine in chapter 17, and it transforms what was a localized tale of religious improvisation into a tribal-scale narrative of conquest, theft, and institutionalized idolatry. The chapter opens with the refrain “In those days there was no king in Israel” (be-yamim ha-hem ein melekh be-Yisrael), a formula that appears four times in the closing chapters of Judges and serves as both a historical marker and a theological diagnosis. The absence of central authority is not merely a political observation but an explanation for the religious and moral chaos that follows. The tribe of Dan (shevet ha-Dani), having failed to secure its allotted territory in the lowlands — a failure already noted in Joshua 19:47 and Judges 1:34 — sends five scouts northward in search of a new home.

The narrative unfolds with a deliberate literary structure that mirrors and inverts the earlier Israelite conquest traditions. The five Danite spies recall the twelve spies of Numbers 13, but where those scouts brought back a report that paralyzed the nation with fear, these return with enthusiasm and urgency, declaring the land “very good” (tovah me’od) and rebuking their kinsmen for hesitation. Their discovery of Laish — a city described as peaceful, unsuspecting, geographically isolated from Sidon, and lacking any military alliances — reads almost as a parody of conquest theology. The ease of the target and the vulnerability of its inhabitants raise uncomfortable moral questions that the text leaves unresolved, allowing the reader to sense the ethical dissonance between the Danites’ confidence that “God has delivered it into your hand” and the raw opportunism of attacking a defenseless population.

The encounter at Micah’s house forms the dramatic center of the chapter. The five spies, who had previously lodged there and consulted the Levite priest, now return with six hundred armed warriors and systematically strip the shrine of its ephod, teraphim, sculptured image (pesel), and molten image (massekha). The confrontation between the Danites and the young Levite priest is rich with irony: they silence him with a pragmatic offer of promotion — “Would you rather be priest to one man’s household, or be priest to a tribe and clan in Israel?” — and the text notes with understated devastation that “the priest was delighted” (va-yitav lev ha-kohen). His willingness to abandon his patron Micah the moment a better opportunity presents itself exposes the hollowness of his religious vocation. Micah’s anguished cry — “You have taken my gods that I made and my priest, and what do I have left?” — is one of the most poignant lines in the book, laying bare the absurdity of a religion built around man-made objects that can simply be carried away.

The chapter’s conclusion delivers its most startling revelation. The anonymous young Levite is finally identified as Jonathan son of Gershom son of Moses — though the Hebrew text famously suspends the letter nun in “Manasseh” (menasheh) to signal that the true reading is “Moses” (Mosheh), altered out of deference to the lawgiver’s honor. That a grandson of Moses himself could serve as priest to an idol is the ultimate indictment of the era’s spiritual collapse. The closing verse notes that Micah’s sculptured image remained in Dan “throughout the time that the House of God stood at Shiloh” (kol yemei heyot beit ha-Elohim be-Shiloh), creating a haunting image of legitimate and illegitimate worship coexisting simultaneously in the land. This detail connects forward to the catastrophe at Shiloh described in 1 Samuel 4 and to the psalmist’s lament in Psalm 78, where God “abandoned the tabernacle of Shiloh” in response to Israel’s provocation “with their high places and their idols.” The story of Dan’s migration thus serves not merely as tribal history but as a theological case study in how religious corruption spreads from the margins to the center of Israelite life.

פרק י״ח · Chapter 18

פסוק א׳ · Verse 1

Hebrew:

בַּיָּמִ֣ים הָהֵ֔ם אֵ֥ין מֶ֖לֶךְ בְּיִשְׂרָאֵ֑ל וּבַיָּמִ֣ים הָהֵ֗ם שֵׁ֣בֶט הַדָּנִ֞י מְבַקֶּשׁ־ל֤וֹ נַֽחֲלָה֙ לָשֶׁ֔בֶת כִּי֩ לֹא־נָ֨פְלָה לּ֜וֹ עַד־הַיּ֥וֹם הַה֛וּא בְּתוֹךְ־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל בְּנַחֲלָֽה׃ {פ}

English:

In those days there was no king in Israel, and in those days the tribe of Dan was seeking a territory in which to settle; for to that day no territory had fallen to their lot among the tribes of Israel.

פסוק ב׳ · Verse 2

Hebrew:

וַיִּשְׁלְח֣וּ בְנֵי־דָ֣ן ׀ מִֽמִּשְׁפַּחְתָּ֡ם חֲמִשָּׁ֣ה אֲנָשִׁ֣ים מִקְצוֹתָם֩ אֲנָשִׁ֨ים בְּנֵי־חַ֜יִל מִצׇּרְעָ֣ה וּמֵאֶשְׁתָּאֹ֗ל לְרַגֵּ֤ל אֶת־הָאָ֙רֶץ֙ וּלְחׇקְרָ֔הּ וַיֹּאמְר֣וּ אֲלֵהֶ֔ם לְכ֖וּ חִקְר֣וּ אֶת־הָאָ֑רֶץ וַיָּבֹ֤אוּ הַר־אֶפְרַ֙יִם֙ עַד־בֵּ֣ית מִיכָ֔ה וַיָּלִ֖ינוּ שָֽׁם׃

English:

The Danites sent out five of their number, from their clan seat at Zorah and Eshtaol—valiant men—to spy out the land and explore it. “Go,” they told them, “and explore the land.” When they had advanced into the hill country of Ephraim as far as the house of Micah, they stopped there for the night.

פסוק ג׳ · Verse 3

Hebrew:

הֵ֚מָּה עִם־בֵּ֣ית מִיכָ֔ה וְהֵ֣מָּה הִכִּ֔ירוּ אֶת־ק֥וֹל הַנַּ֖עַר הַלֵּוִ֑י וַיָּס֣וּרוּ שָׁ֗ם וַיֹּ֤אמְרוּ לוֹ֙ מִֽי־הֱבִיאֲךָ֣ הֲלֹ֔ם וּ��ָה־אַתָּ֥ה עֹשֶׂ֛ה בָּזֶ֖ה וּמַה־לְּךָ֥ פֹֽה׃

English:

While in the vicinity of Micah’s house, they recognized the speechaspeech Lit. “voice.” The Danites could tell by his dialect that he came from Judah and was therefore a former neighbor of theirs; cf. vv. 11–12. of the young Levite, so they went over and asked him, “Who brought you to these parts? What are you doing in this place? What is your business here?”

פסוק ד׳ · Verse 4

Hebrew:

וַיֹּ֣אמֶר אֲלֵהֶ֔ם כָּזֹ֣ה וְכָזֶ֔ה עָ֥שָׂה לִ֖י מִיכָ֑ה וַיִּשְׂכְּרֵ֕נִי וָאֱהִי־ל֖וֹ לְכֹהֵֽן׃

English:

He replied, “Thus and thus Micah did for me—he hired me and I became his priest.”

פסוק ה׳ · Verse 5

Hebrew:

וַיֹּ֥אמְרוּ ל֖וֹ שְׁאַל־נָ֣א בֵאלֹהִ֑ים וְנֵ֣דְעָ֔ה הֲתַצְלִ֣חַ דַּרְכֵּ֔נוּ אֲשֶׁ֥ר אֲנַ֖חְנוּ הֹלְכִ֥ים עָלֶֽיהָ׃

English:

They said to him, “Please, inquire of God; we would like to know if the mission on which we are going will be successful.”

פסוק ו׳ · Verse 6

Hebrew:

וַיֹּ֧אמֶר לָהֶ֛ם הַכֹּהֵ֖ן לְכ֣וּ לְשָׁל֑וֹם נֹ֣כַח יְהֹוָ֔ה דַּרְכְּכֶ֖ם אֲשֶׁ֥ר תֵּלְכוּ־בָֽהּ׃ {פ}

English:

“Go in peace,” the priest said to them, “GOD views with favor the mission you are going on.”

פסוק ז׳ · Verse 7

Hebrew:

וַיֵּֽלְכוּ֙ חֲמֵ֣שֶׁת הָאֲנָשִׁ֔ים וַיָּבֹ֖אוּ לָ֑יְשָׁה וַיִּרְא֣וּ אֶת־הָעָ֣ם אֲשֶׁר־בְּקִרְבָּ֣הּ יוֹשֶֽׁבֶת־לָ֠בֶ֠טַח כְּמִשְׁפַּ֨ט צִדֹנִ֜ים שֹׁקֵ֣ט ׀ וּבֹטֵ֗חַ וְאֵין־מַכְלִ֨ים דָּבָ֤ר בָּאָ֙רֶץ֙ יוֹרֵ֣שׁ עֶ֔צֶר וּרְחוֹקִ֥ים הֵ֙מָּה֙ מִצִּ֣ידֹנִ֔ים וְדָבָ֥ר אֵין־לָהֶ֖ם עִם־אָדָֽם׃

English:

The five men went on and came to Laish. They observed the people in it dwelling carefree, after the manner of the Sidonians, a tranquil and unsuspecting people, with no one in the land to molest them and with no hereditary ruler.bwith no hereditary ruler Meaning of Heb. uncertain. Moreover, they were distant from the Sidonians and had no dealings with anybody.

פסוק ח׳ · Verse 8

Hebrew:

וַיָּבֹ֙אוּ֙ אֶל־אֲחֵיהֶ֔ם צׇרְעָ֖ה וְאֶשְׁתָּאֹ֑ל וַיֹּאמְר֥וּ לָהֶ֛ם אֲחֵיהֶ֖ם מָ֥ה אַתֶּֽם׃

English:

When [the spies] came back to their clans at Zorah and Eshtaol, their fellows asked them, “How did you fare?”

פסוק ט׳ · Verse 9

Hebrew:

וַיֹּאמְר֗וּ ק֚וּמָה וְנַעֲלֶ֣ה עֲלֵיהֶ֔ם כִּ֤י רָאִ֙ינוּ֙ אֶת־הָאָ֔רֶץ וְהִנֵּ֥ה טוֹבָ֖ה מְאֹ֑ד וְאַתֶּ֣ם מַחְשִׁ֔ים אַל־תֵּעָ֣צְל֔וּ לָלֶ֥כֶת לָבֹ֖א לָרֶ֥שֶׁת אֶת־הָאָֽרֶץ׃

English:

They replied, “Let us go at once and attack them! For we found that the land was very good, and you are sitting idle! Don’t delay; go and invade the land and take possession of it,

פסוק י״ · Verse 10

Hebrew:

כְּבֹאֲכֶ֞ם תָּבֹ֣אוּ ׀ אֶל־עַ֣ם בֹּטֵ֗חַ וְהָאָ֙רֶץ֙ רַחֲבַ֣ת יָדַ֔יִם כִּֽי־נְתָנָ֥הּ אֱלֹהִ֖ים בְּיֶדְכֶ֑ם מָקוֹם֙ אֲשֶׁ֣ר אֵֽין־שָׁ֣ם מַחְס֔וֹר כׇּל־דָּבָ֖ר אֲשֶׁ֥ר בָּאָֽרֶץ׃

English:

for God has delivered it into your hand. When you come, you will come to an unsuspecting people; and the land is spacious and nothing on earth is lacking there.”

פסוק י״א · Verse 11

Hebrew:

וַיִּסְע֤וּ מִשָּׁם֙ מִמִּשְׁפַּ֣חַת הַדָּנִ֔י מִצׇּרְעָ֖ה וּמֵאֶשְׁתָּאֹ֑ל שֵֽׁשׁ־מֵא֣וֹת אִ֔ישׁ חָג֖וּר כְּלֵ֥י מִלְחָמָֽה׃

English:

They departed from there, from the clan seat of the Danites, from Zorah and Eshtaol, six hundred strong, girt with weapons of war.

פסוק י״ב · Verse 12

Hebrew:

וַֽיַּעֲל֗וּ וַֽיַּחֲנ֛וּ בְּקִרְיַ֥ת יְעָרִ֖ים בִּֽיהוּדָ֑ה עַל־כֵּ֡ן קָרְאוּ֩ לַמָּק֨וֹם הַה֜וּא מַחֲנֵה־דָ֗ן עַ֚ד הַיּ֣וֹם הַזֶּ֔ה הִנֵּ֕ה אַחֲרֵ֖י קִרְי��֥ת יְעָרִֽים׃

English:

They went up and encamped at Kiriath-jearim in Judah. That is why that place is called “the Camp of Dan” to this day; it lies west of Kiriath-jearim.

פסוק י״ג · Verse 13

Hebrew:

וַיַּעַבְר֥וּ מִשָּׁ֖ם הַר־אֶפְרָ֑יִם וַיָּבֹ֖אוּ עַד־בֵּ֥ית מִיכָֽה׃

English:

From there they passed on to the hill country of Ephraim and arrived at the house of Micah.

פסוק י״ד · Verse 14

Hebrew:

וַֽיַּעֲנ֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּל֮ אֶת־הָאָ֣רֶץ לַ֒יִשׁ֒ וַיֹּֽאמְרוּ֙ אֶל־אֲחֵיהֶ֔ם הַיְדַעְתֶּ֗ם כִּ֠י יֵ֣שׁ בַּבָּתִּ֤ים הָאֵ֙לֶּה֙ אֵפ֣וֹד וּתְרָפִ֔ים וּפֶ֖סֶל וּמַסֵּכָ֑ה וְעַתָּ֖ה דְּע֥וּ מַֽה־תַּעֲשֽׂוּ׃

English:

Here the five men who had gone to spy out the Laish region remarked to their clans, “Do you know, there is an ephod in these houses, and oracle idols,coracle idols See note at 17.5. and a sculptured image and a molten image? Now you know what you have to do.”

פסוק ט״ו · Verse 15

Hebrew:

וַיָּס֣וּרוּ שָׁ֔מָּה וַיָּבֹ֛אוּ אֶל־בֵּֽית־הַנַּ֥עַר הַלֵּוִ֖י בֵּ֣ית מִיכָ֑ה וַיִּשְׁאֲלוּ־ל֖וֹ לְשָׁלֽוֹם׃

English:

So they turned off there and entered the home of the young Levite at Micah’s house and greeted him.

פסוק ט״ז · Verse 16

Hebrew:

וְשֵׁשׁ־מֵא֣וֹת אִ֗ישׁ חֲגוּרִים֙ כְּלֵ֣י מִלְחַמְתָּ֔ם נִצָּבִ֖ים פֶּ֣תַח הַשָּׁ֑עַר אֲשֶׁ֖ר מִבְּנֵי־דָֽן׃

English:

The six hundred Danites, girt with their weapons of war, stood at the entrance of the gate,

פסוק י״ז · Verse 17

Hebrew:

וַֽיַּעֲל֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּ֣ל אֶת־הָאָ֒רֶץ֒ בָּ֣אוּ שָׁ֔מָּה לָקְח֗וּ אֶת־הַפֶּ֙סֶל֙ וְאֶת־הָ֣אֵפ֔וֹד וְאֶת־הַתְּרָפִ֖ים וְאֶת־הַמַּסֵּכָ֑ה וְהַכֹּהֵ֗ן נִצָּב֙ פֶּ֣תַח הַשַּׁ֔עַר וְשֵׁשׁ־מֵא֣וֹת הָאִ֔ישׁ הֶחָג֖וּר כְּלֵ֥י הַמִּלְחָמָֽה׃

English:

while the five who had gone to spy out the land went inside and took the sculptured image, the ephod, the oracle idols, and the molten image. The priest was standing at the entrance of the gate, and the six hundred men girt with their weapons of war,

פסוק י״ח · Verse 18

Hebrew:

וְאֵ֗לֶּה בָּ֚אוּ בֵּ֣ית מִיכָ֔ה וַיִּקְחוּ֙ אֶת־פֶּ֣סֶל הָאֵפ֔וֹד וְאֶת־הַתְּרָפִ֖ים וְאֶת־הַמַּסֵּכָ֑ה וַיֹּ֤אמֶר אֲלֵיהֶם֙ הַכֹּהֵ֔ן מָ֥ה אַתֶּ֖ם עֹשִֽׂים׃

English:

while the others entered Micah’s house and took the sculptured image, the molten image, the ephod, and the oracle idols.dthe sculptured image, the molten image, the ephod, and the oracle idols Lit. “the sculptured image of the ephod, and the oracle idols, and the molten image.” The priest said to them, “What are you doing?”

פסוק י״ט · Verse 19

Hebrew:

וַיֹּ֩אמְרוּ֩ ל֨וֹ הַחֲרֵ֜שׁ שִֽׂים־יָדְךָ֤ עַל־פִּ֙יךָ֙ וְלֵ֣ךְ עִמָּ֔נוּ וֶהְיֵה־לָ֖נוּ לְאָ֣ב וּלְכֹהֵ֑ן הֲט֣וֹב ׀ הֱיוֹתְךָ֣ כֹהֵ֗ן לְבֵית֙ אִ֣ישׁ אֶחָ֔ד א֚וֹ הֱיוֹתְךָ֣ כֹהֵ֔ן לְשֵׁ֥בֶט וּלְמִשְׁפָּחָ֖ה בְּיִשְׂרָאֵֽל׃

English:

But they said to him, “Be quiet; put your hand on your mouth! Come with us and be our father and priest. Would you rather be priest to one man’s household, or be priest to a tribe and clan in Israel?”

פסוק כ׳ · Verse 20

Hebrew:

וַיִּיטַב֙ לֵ֣ב הַכֹּהֵ֔ן וַיִּקַּח֙ אֶת־הָ֣אֵפ֔וֹד וְאֶת־הַתְּרָפִ֖ים וְאֶת־הַפָּ֑סֶל וַיָּבֹ֖א בְּקֶ֥רֶב הָעָֽם׃

English:

The priest was delighted. He took the ephod, the oracle idols, and the sculptured image, and he joined the people.

פסוק כ״א · Verse 21

Hebrew:

וַיִּפְנ֖וּ וַיֵּלֵ֑כוּ וַיָּשִׂ֜ימוּ אֶת־הַטַּ֧ף וְאֶת־הַמִּקְנֶ֛ה וְאֶת־הַכְּבוּדָּ֖ה לִפְנֵיהֶֽם׃

English:

They set out again, placing the children, the cattle, and their household goods in front.

פסוק כ״ב · Verse 22

Hebrew:

הֵ֥מָּה הִרְחִ֖יקוּ מִבֵּ֣ית מִיכָ֑ה וְהָאֲנָשִׁ֗ים אֲשֶׁ֤ר בַּבָּתִּים֙ אֲשֶׁר֙ עִם־בֵּ֣ית מִיכָ֔ה נִֽזְעֲק֔וּ וַיַּדְבִּ֖יקוּ אֶת־בְּנֵי־דָֽן׃

English:

They had already gone some distance from Micah’s house, when Micah’s neighbors mustered and caught up with the Danites.

פסוק כ״ג · Verse 23

Hebrew:

וַֽיִּקְרְאוּ֙ אֶל־בְּנֵי־דָ֔ן וַיַּסֵּ֖בּוּ פְּנֵיהֶ֑ם וַיֹּאמְר֣וּ לְמִיכָ֔ה מַה־לְּךָ֖ כִּ֥י נִזְעָֽקְתָּ׃

English:

They called out to the Danites, who turned around and said to Micah, “What’s the matter? Why have you mustered?”

פסוק כ״ד · Verse 24

Hebrew:

וַיֹּ֡אמֶר אֶת־אֱלֹהַי֩ אֲשֶׁר־עָשִׂ֨יתִי לְקַחְתֶּ֧ם וְֽאֶת־הַכֹּהֵ֛ן וַתֵּלְכ֖וּ וּמַה־לִּ֣י ע֑וֹד וּמַה־זֶּ֛ה תֹּאמְר֥וּ אֵלַ֖י מַה־לָּֽךְ׃

English:

He said, “You have taken my priest and the gods that I made, and walked off! What do I have left? How can you ask, ‘What’s the matter’?”

פסוק כ״ה · Verse 25

Hebrew:

וַיֹּאמְר֤וּ אֵלָיו֙ בְּנֵי־דָ֔ן אַל־תַּשְׁמַ֥ע קוֹלְךָ֖ עִמָּ֑נוּ פֶּֽן־יִפְגְּע֣וּ בָכֶ֗ם אֲנָשִׁים֙ מָ֣רֵי נֶ֔פֶשׁ וְאָסַפְתָּ֥ה נַפְשְׁךָ֖ וְנֶ֥פֶשׁ בֵּיתֶֽךָ׃

English:

But the Danites replied, “Don’t do any shouting at us, or some desperate party might attack you, and you and your family would lose your lives.”

פסוק כ״ו · Verse 26

Hebrew:

וַיֵּלְכ֥וּ בְנֵי־דָ֖ן לְדַרְכָּ֑ם וַיַּ֣רְא מִיכָ֗ה כִּֽי־חֲזָקִ֥ים הֵ֙מָּה֙ מִמֶּ֔נּוּ וַיִּ֖פֶן וַיָּ֥שׇׁב אֶל־בֵּיתֽוֹ׃

English:

So Micah, realizing that they were stronger than he, turned back and went home; and the Danites went on their way,

פסוק כ״ז · Verse 27

Hebrew:

וְהֵ֨מָּה לָקְח֜וּ אֵ֧ת אֲשֶׁ��־עָשָׂ֣ה מִיכָ֗ה וְֽאֶת־הַכֹּהֵן֮ אֲשֶׁ֣ר הָֽיָה־לוֹ֒ וַיָּבֹ֣אוּ עַל־לַ֗יִשׁ עַל־עַם֙ שֹׁקֵ֣ט וּבֹטֵ֔חַ וַיַּכּ֥וּ אוֹתָ֖ם לְפִי־חָ֑רֶב וְאֶת־הָעִ֖יר שָׂרְפ֥וּ בָאֵֽשׁ׃

English:

taking the things Micah had made and the priest he had acquired. They proceeded to Laish, a people tranquil and unsuspecting, and they put them to the sword and burned down the town.

פסוק כ״ח · Verse 28

Hebrew:

וְאֵ֨ין מַצִּ֜יל כִּ֧י רְֽחוֹקָה־הִ֣יא מִצִּיד֗וֹן וְדָבָ֤ר אֵין־לָהֶם֙ עִם־אָדָ֔ם וְהִ֕יא בָּעֵ֖מֶק אֲשֶׁ֣ר לְבֵית־רְח֑וֹב וַיִּבְנ֥וּ אֶת־הָעִ֖יר וַיֵּ֥שְׁבוּ בָֽהּ׃

English:

There was none to come to the rescue, for it was distant from Sidon and they had no dealings with anyone; it lay in the valley of Beth-rehob.They rebuilt the town and settled there,

פסוק כ״ט · Verse 29

Hebrew:

וַיִּקְרְא֤וּ שֵׁם־הָעִיר֙ דָּ֔ן בְּשֵׁם֙ דָּ֣ן אֲבִיהֶ֔ם אֲשֶׁ֥ר יוּלַּ֖ד לְיִשְׂרָאֵ֑ל וְאוּלָ֛ם לַ֥יִשׁ שֵׁם־הָעִ֖יר לָרִאשֹׁנָֽה׃

English:

and they named the town Dan, after their ancestor Dan who was Israel’s son. Originally, however, the name of the town was Laish.

פסוק ל׳ · Verse 30

Hebrew:

וַיָּקִ֧ימוּ לָהֶ֛ם בְּנֵי־דָ֖ן אֶת־הַפָּ֑סֶל וִ֠יהֽוֹנָתָ֠ן בֶּן־גֵּרְשֹׁ֨ם בֶּן־מְנַשֶּׁ֜ה ה֣וּא וּבָנָ֗יו הָי֤וּ כֹֽהֲנִים֙ לְשֵׁ֣בֶט הַדָּנִ֔י עַד־י֖וֹם גְּל֥וֹת הָאָֽרֶץ׃

English:

The Danites set up the sculptured image for themselves; and Jonathan son of Gershom son of Manasseh,eManasseh Heb. מנשה with נ suspended, indicating an earlier reading “Moses”; cf. Exod. 2.22. and his descendants, served as priests to the Danite tribe until the land went into exile.

פסוק ל״א · Verse 31

Hebrew:

וַיָּשִׂ֣ימוּ לָהֶ֔ם אֶת־פֶּ֥סֶל מִיכָ֖ה אֲשֶׁ֣ר עָשָׂ֑ה כׇּל־יְמֵ֛י הֱי֥וֹת בֵּית־הָאֱלֹהִ֖ים בְּשִׁלֹֽה׃ {פ}

English:

They maintainedfmaintained Meaning of Heb. uncertain. the sculptured image that Micah had made throughout the time that the House of God stood at Shiloh.

Navigation

← Judges 17 | Judges 19 →

Back to Judges | Back to Nach Yomi