Skip to main contentSkip to Content

Isaiah 46

ื™ืฉืขื™ื”ื• ืคืจืง ืžืดื•

Section: ื ื‘ื™ืื™ื ยท ื ื‘ื™ืื™ื ืื—ืจื•ื ื™ื | Book: Isaiah | Chapter: 46 of 66 | Day: 193 of 742

Date: August 23, 2026


ืงืœืื•ื“ ืขืœ ื”ื ืดืš

Isaiah 46 is built on a single devastating wordplay. The chapter opens with Babylonโ€™s chief gods in collapse: โ€œBel is bowed, Nebo is coweringโ€ (ื›ืจืข ื‘ืœ ืงื•ืจืก ื ื‘ื•). Bel (Marduk) and Nebo, the patron deities of the empire that exiled Judah, are pictured not enthroned but strapped as cargo onto exhausted pack animals, โ€œa burden on tired beastsโ€ (ืžืฉื ืœืขื™ืคื”). Radak paints the scene concretely: when Babylon falls, the conquerors strip the idols of their silver and gold overlay and load the broken images onto beasts to haul them off to Media and Persia โ€” the gods themselves go into captivity (ื•ื ืคืฉื ื‘ืฉื‘ื™ ื”ืœื›ื”). Rashi, citing a tradition he heard in the name of Rabbenu Gershom Meor HaGolah, reads the verbs with biting scatological mockery: the gods of Babylon squat and soil themselves like a man with failing bowels, unable even to โ€œdeliver their burdenโ€ in the normal way. Whether one reads the image as broken statuary or bodily humiliation, the point is identical โ€” these gods are dead weight.

Against this the chapter sets its great inversion. The idols must be carried (ื ืฉื•ืื•ืช, ืขืžื•ืกื•ืช); the God of Israel carries. โ€œListen to Me, House of Jacobโ€ฆ who have been carried since birth (ื”ืขืžื•ืกื™ื ืžื ื™ ื‘ื˜ืŸ), supported since leaving the wombโ€ (verse 3). The same roots โ€” amus, nasa โ€” that described idols piled on animals now describe Israel borne in Godโ€™s arms. Rashi makes the contrast explicit: unlike the nations who are laden with their gods and must carry them, โ€œyou are laden and borne in My armsโ€ since the days of Lavan the Aramean. Metzudat David adds the tender image of the omein, the nursemaid who carries the infant and is never carried by it. Verse 4 then delivers one of the most intimate promises in all of Isaiahโ€™s consolations: โ€œTill old age I am the same; when you turn gray, I will carry. I have made, and I will bear; I will carry and I will deliverโ€ (ืื ื™ ืขืฉื™ืชื™ ื•ืื ื™ ืืฉื ื•ืื ื™ ืืกื‘ืœ ื•ืืžืœื˜). Radak hears in it a promise for every stage of national life โ€” God does not abandon His people even in the old age of history, when they have the least strength of their own; Rashi hears grace beyond merit, God carrying Israel โ€œwith My mercy and My attribute of goodnessโ€ even when their merits are depleted.

The middle of the chapter (verses 5-7) returns to the satire of idol manufacture familiar from chapters 40 and 44, but now with the carrying motif as its cutting edge. The devotees pour gold from the purse, weigh silver on the balance-beam, and hire a smith to make a god โ€” then they must hoist it onto their own shoulders, set it down, and watch it stand immobile: โ€œit does not budge from its place; if one cries to it, it does not answer; it cannot save him from his distress.โ€ Metzudat David asks the obvious question aloud: is there any folly greater than trusting a thing with no substance? A god that must be commissioned, paid for, and carried home cannot be a deliverer.

From polemic the chapter turns to proof. โ€œRemember the first things of old (ื–ื›ืจื• ืจืืฉื•ื ื•ืช ืžืขื•ืœื), for I am God and there is none elseโ€ฆ I foretell the end from the beginning (ืžื’ื™ื“ ืžืจืืฉื™ืช ืื—ืจื™ืช)โ€ (verses 9-10). Only the God of Israel announces history before it happens and then performs it โ€” Rashi points to the Covenant between the Parts, where the Egyptian exile and redemption were foretold centuries in advance, while Radak reads the verse as pointing forward: God has already announced that Cyrus will come, topple Babel and its gods, and release Israel. Verse 11 names that agent in a striking figure: โ€œI summoned a bird of prey from the East (ืงื•ืจื ืžืžื–ืจื— ืขื™ื˜), the man of My counsel from a distant land.โ€ Radak explains the image โ€” Cyrus will swoop from his eastern homeland with the speed of a raptor โ€” and records that his father interpreted the verse of the Melech HaMashiach, who will likewise come swiftly in his time, a reading echoed in Targum Yonatan. Rashi, characteristically, hears in it a memory of Avraham, the man called from the East to be Godโ€™s confidant.

The closing verses pivot to two audiences. The โ€œstubborn of heart, far from tzedakahโ€ (verse 12) are read by Radak and Metzudat David as the Babylonians themselves โ€” hard-hearted and merciless toward Israel โ€” though Rashi turns the phrase inward, to faithful Jews who have clung to God through a redemption long delayed. To both the answer is the same: โ€œI have brought My righteousness near; it shall not be far, and My salvation shall not delay; I will grant salvation in Zion, to Israel My gloryโ€ (verse 13). The chapter thus completes the arc begun in 44:28-45:7 with the naming of Cyrus, and sets the stage for chapter 47, where the taunt turns from Babylonโ€™s gods to Babylon herself โ€” the proud queen commanded to descend and sit in the dust. The theology is inseparable from the pastoral message: a people carried from the womb need not fear an empire whose gods must be carted away on donkeys.


ืคืจืง ืžืดื• ยท Chapter 46

ืคืกื•ืง ืืณ ยท Verse 1

Hebrew:

ื›ึผึธืจึทึฅืข ื‘ึผึตืœึ™ ืงึนืจึตึฃืก ื ึฐื‘ึ”ื•ึน ื”ึธื™ื•ึผึ™ ืขึฒืฆึทื‘ึผึตื™ื”ึถึ”ื ืœึทื—ึทื™ึผึธึ–ื” ื•ึฐืœึทื‘ึผึฐื”ึตืžึธึ‘ื” ื ึฐืฉื‚ึปืึนืชึตื™ื›ึถึฃื ืขึฒืžื•ึผืกึ”ื•ึนืช ืžึทืฉื‚ึผึธึ–ื ืœึทืขึฒื™ึตืคึธึฝื”ืƒ

English:

BelaBel A Babylonian deity. is bowed, NebobNebo Another Babylonian deity. is cowering,Their images are a burden for beasts and cattle;The things youcyou Emendation yields โ€œthey.โ€ would carry [in procession]Are now piled as a burdenOn tired [beasts].

Isaiah opens with a satire of Babylon's fall: Bel and Nebo, the empire's chief gods, collapse and are loaded as dead weight onto weary animals. Radak explains that the conquerors, coveting the idols' silver and gold overlay, break them and cart them off on beasts of burden; Rashi, in the name of Rabbenu Gershom, reads the verbs as biting mockery โ€” the gods squat and soil themselves like a man with failing bowels.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ืจืข ื‘ืœ ืงื•ืจืก ื ื‘ื•. ืืœื”ื•ืชื™ื”ื ืฉืœ ื‘ื‘ืœ ื›ืจืขื• ืงืจืกื• ืœ' ืฉื—ื•ืง ืฉืœ ืขื›ื•"ื ื”ื•ื ื›ืžื™ ืฉื™ืฉ ืœื• ื—ื•ืœื™ ืžืขื™ื ื•ืื™ื ื• ืžืกืคื™ืง ืœื™ืฉื‘ ืขืœ ืžื•ืฉื‘ ื‘ื”"ื› ืขื“ ืฉื”ื•ื ื ืชืจื–: ื›ืจืข ื‘ืœ ืงื•ืจืก ื ื‘ื•. ืื™ืฉืงืจื•ืคื™"ืจ ื‘ืœ ืงื•ื ืงื™ื"ื” ื ื‘ื• ื›ืš ืฉืžืขืชื™ ืžืฉืžื• ืฉืœ ืจื‘ื™ื ื• ื’ืจืฉื•ื ืžืื•ืจ ื”ื’ื•ืœื”: ื”ื™ื• ืขืฆื‘ื™ื”ื. ืฆืœืžื™ ืฆื•ืจืชื ืฉืœ ื‘ืœ ื•ื ื‘ื• ื”ื™ื• ืœื—ื™ื” ื•ืœื‘ื”ืžื” ื ื“ืžื• ืœื”ื™ื•ืช ื›ื—ื™ื” ื•ื›ื‘ื”ืžื” ืฉืžื–ื”ื™ืžื™ืŸ ื•ืžืœื›ืœื›ื™ืŸ ืขืฆืžืŸ ื‘ืจืขื™ ืฉืœื”ื: ื ืฉื•ืื•ืชื™ื›ื ืขืžื•ืกื•ืช ืžืฉื. ืจืขื™ ืฉื‘ืžืขื™ื”ื ื›ื‘ื“ื•ืช ื”ื ืœืขืžื•ืก ื›ืžืฉื ืœืื“ื ืขื™ืฃ ืœืคื™ื›ืš ืงืจืกื• ื›ืจืขื• ื™ื—ื“ื™ื• ื”ืงืจื™ืกื” ืขื ื”ื›ืจื™ืขื”:
Bel squats; Nebo soils himself The deities of Babylon squatted and soiled themselves. This is an expression of ridicule of the idols, like one who suffers from diarrhea and does not manage to sit down on the seat in the privy before he discharges with a splash. Bel squats; Nebo soils himself Heb. ื›ึผึธืจึทืข ื‘ึผึตืœ ืงึนืจึตืก ื ึฐื‘ื•ึน. Akropid sei Bel; konkiad sei Nebo. Bel squats; Nebo soils himself. So I heard in the name of Rabbenu Gershom, the Light of the Diaspora. their idols were The images of the forms of Bel and Nebo were to the beasts and the cattle, compared to the beasts and the cattle, which soil and dirty themselves with their droppings. what you carry is made a load, a burden The feces in their bowels are heavy to bear like a burden for a weary man. Therefore, they soiled themselves and squatted together, the soiling with the squatting.

ืคืกื•ืง ื‘ืณ ยท Verse 2

Hebrew:

ืงึธืจึฐืกึคื•ึผ ื›ึธึฝืจึฐืขื•ึผึ™ ื™ึทื—ึฐื“ึผึธึ”ื• ืœึนึฅื ื™ึธื›ึฐืœึ–ื•ึผ ืžึทืœึผึตึฃื˜ ืžึทืฉื‚ึผึธึ‘ื ื•ึฐื ึทืคึฐืฉืึธึ–ื ื‘ึผึทืฉืึผึฐื‘ึดึฅื™ ื”ึธืœึธึฝื›ึธื”ืƒย {ืค}

English:

They cowered, they bowed as well,They could not rescue the burden,dburden Emendation yields โ€œhim who carried [them]โ€; cf. Targum. And they themselves went into captivity.

The idols cower and bow together, unable to rescue their own burden, and they themselves go off into captivity. Metzudat David draws the prophet's conclusion: gods who cannot save even themselves certainly cannot save their worshippers.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืœื ื™ื›ืœื• ืžืœื˜ ืžืฉื. ืœื”ืคืœื™ื˜ ื”ืฆื•ืื” ืฉื‘ืžืขื™ื”ื ื›ืฉืืจ ื”ืžื•ืฆื™ืื™ืŸ ื›ื”ื•ื’ืŸ: ืžืœื˜. ืœ' ื”ื•ืฆืื” ืžืžืงื•ื ื‘ืœื•ืข ื•ื›ืŸ (ืœืขื™ืœ ืœื“) ืฉืžื” ืงื ื ื” ืงืคื•ื– ื•ืชืžืœื˜, ื”ื•ืฆื™ืื” ื‘ื™ืฆืชื” ื•ื›ืŸ (ืœืงืžืŸ ืกื•) ื•ื”ืžืœื™ื˜ื” ื–ื›ืจ ื•ื™ื•ื ืชืŸ ืœื ืชื™ืจื’ื ื›ืŸ ื”ืžืงืจืื•ืช ื”ืœืœื•:
they could not deliver the burden to discharge the feces in their bowels as others discharge, in the normal manner. deliver Heb. ืžึทืœึผึตื˜, an expression of discharging from an embedded place. Comp. (supra 34:15) "There, the owl has made its nest, and she has laid eggs (ื•ึทืชึผึฐืžึทืœึตื˜)," he has discharged her egg. Comp. also (infra 66:7) "And she has been delivered (ื•ึฐื”ึดืžึฐืœึดื™ื˜ึธื”) of a male child." Jonathan, however, did not render these verses in this manner.

ืคืกื•ืง ื’ืณ ยท Verse 3

Hebrew:

ืฉืึดืžึฐืขึคื•ึผ ืึตืœึทื™ึ™ ื‘ึผึตึฃื™ืช ื™ึทืขึฒืงึนึ”ื‘ ื•ึฐื›ื‡ืœึพืฉืึฐืึตืจึดึ–ื™ืช ื‘ึผึตึฃื™ืช ื™ึดืฉื‚ึฐืจึธืึตึ‘ืœ ื”ึทึฝืขึฒืžึปืกึดื™ืึ™ ืžึดื ึผึดื™ึพื‘ึถึ”ื˜ึถืŸ ื”ึทื ึผึฐืฉื‚ึปืึดึ–ื™ื ืžึดื ึผึดื™ึพืจึธึฝื—ึทืืƒ

English:

Listen to Me, O House of Jacob,All that are left of the House of Israel,Who have been carried since birth,Supported since leaving the womb:

God turns from Babylon's gods to Israel: 'Listen to Me, House of Jacob... carried since birth, supported from the womb.' Rashi makes the inversion explicit โ€” unlike the nations who must carry their gods, Israel has been borne in God's arms since the days of Lavan; Metzudat David compares God to the nursemaid who carries the infant and is never carried by it.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ืขืžื•ืกื™ื ืžื ื™ ื‘ื˜ืŸ. ืžืื– ื ื•ืœื“ืชื ื‘ื‘ื™ืช ืœื‘ืŸ ื”ืืจืžื™ ืขืžืกืชื™ ืืชื›ื ืขืœ ื–ืจื•ืขื•ืชื™ ื›ื™ ืžืื– ืขืžื“ื• ืขืœื™ื›ื ืขื›ื•"ื ื‘ื›ืœ ื“ื•ืจ ื•ื“ื•ืจ ื•ืœื ื›ืขื›ื•"ื ืฉื”ื™ื• ืขื•ืžืกื™ื ื•ื ื•ืฉืื™ื ืืช ืืœื”ื™ื”ื ื›ืžื• ืฉืืžื•ืจ ืœืžืขืœื” ืื‘ืœ ืืชื ืขืžื•ืกื™ื ื•ื ืฉื•ืื™ื ื‘ื–ืจื•ืขื•ืชื™:
who are borne from birth Since you were born in the house of Laban the Aramean, I bore you on My arms, for since then, adversaries stand up against you in every generation and not like the idolaters (other nations [K'li Paz and mss.]) who are laden and carry their Gods, as is mentioned above, but you are laden and borne in My arms.

ืคืกื•ืง ื“ืณ ยท Verse 4

Hebrew:

ื•ึฐืขึทื“ึพื–ึดืงึฐื ึธื”ึ™ ืึฒื ึดึฃื™ ื”ึ”ื•ึผื ื•ึฐืขึทื“ึพืฉื‚ึตื™ื‘ึธึ–ื” ืึฒื ึดึฃื™ ืึถืกึฐื‘ึผึนึ‘ืœ ืึฒื ึดึคื™ ืขึธืฉื‚ึดึ™ื™ืชึดื™ึ™ ื•ึทืึฒื ึดึฃื™ ืึถืฉื‚ึผึธึ”ื ื•ึทืึฒื ึดึฅื™ ืึถืกึฐื‘ึผึนึ–ืœ ื•ึทืึฒืžึทืœึผึตึฝื˜ืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

Till you grow old, I will still be the same;When you turn gray, it is I who will carry;I was the Maker, and I will be the Bearer;And I will carry and rescue [you].

One of the great promises of the consolation chapters: 'Till old age I am the same... I have made and I will bear; I will carry and I will deliver.' Radak hears a pledge for every stage of national life โ€” God's support only increases as strength wanes โ€” while Rashi stresses that God carries Israel out of pure mercy even when their merit is depleted.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืขื“ ื–ืงื ื”. ืืฉืจ ื–ืงื ืชื ื•ื›ืœื” ื›ื—ื›ื ืฉืื™ืŸ ืœื›ื ื–ื›ื•ืช ืื ื™ ื”ื•ื ื‘ืจื—ืžื™ ื•ื‘ืžื“ืช ื˜ื•ื‘ื™ ืœื”ื•ืฉื™ืขื›ื ื•ืœืขืžื•ืก ื•ืœืฉืืช ืœืžืœื˜ ืœืคื™ ืฉืืžืจ ืขืœ ื™ืจืืชื ืฉื”ื™ื ื ืกื‘ืœืช ื•ื’ื ืžืฉืื” ืื™ื ื” ื™ื›ื•ืœื” ืœืžืœื˜ ืืžืจ ืื ื™ ื”ืกื•ื‘ืœ ืื—ืจื™ื ื•ืืช ืžืฉืื ืืžืœื˜:
And until old age that you have aged and your strength is depleted, that you have no merit, I am the same with My mercy and with My trait of goodness to save you and to bear you and to carry you and deliver you. Since he says regarding their deity, that it is carried and also that it cannot deliver its burden, he says, "But I bear others, and I will deliver My burden."

ืคืกื•ืง ื”ืณ ยท Verse 5

Hebrew:

ืœึฐืžึดึฅื™ ืชึฐื“ึทืžึผึฐื™ึ–ื•ึผื ึดื™ ื•ึฐืชึทืฉืึฐื•ึ‘ื•ึผ ื•ึฐืชึทืžึฐืฉืึดืœึ–ื•ึผื ึดื™ ื•ึฐื ึดื“ึฐืžึถึฝื”ืƒ

English:

To whom can you compare MeOr declare Me similar?To whom can you liken Me,So that we seem comparable?

The rhetorical challenge that runs through these chapters returns: to whom could God possibly be compared or likened? Radak reads it as aimed at the Babylonians, who boasted that their gods had delivered Israel into their hands โ€” how can images of gold and silver, the work of human hands, be likened to Him?
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืชืžืฉื™ืœื•ื ื™. ื›ืžื• (ืื™ื•ื‘ ืœืณ:ื™ืดื˜) ื•ืืชืžืฉืœ ื›ืขืคืจ ื•ืืคืจ ืœ' ื“ืžื™ื•ืŸ: ื•ื ื“ืžื”. ื•ื ื”ื™ื” ืื ื™ ื•ื”ื•ื ื“ื•ืžื™ืŸ ื–ื” ืœื–ื”:
and compare Me Heb. ื•ึฐืชึทืžึฐืฉืึดืœึปื ึดื™. Comp. (Job 30:19) "And I have become like (ื•ึธืึถืชึฐืžึทืฉึผืึตืœ) dust and ashes." An expression of comparison. that we may be alike That I and he be alike, one to the other.

ืคืกื•ืง ื•ืณ ยท Verse 6

Hebrew:

ื”ึทื–ึผึธืœึดึคื™ื ื–ึธื”ึธื‘ึ™ ืžึดื›ึผึดึ”ื™ืก ื•ึฐื›ึถึ–ืกึถืฃ ื‘ึผึทืงึผึธื ึถึฃื” ื™ึดืฉืึฐืงึนึ‘ืœื•ึผ ื™ึดืฉื‚ึฐื›ึผึฐืจึคื•ึผ ืฆื•ึนืจึตืฃึ™ ื•ึฐื™ึทืขึฒืฉื‚ึตึฃื”ื•ึผ ืึตึ”ืœ ื™ึดืกึฐื’ึผึฐื“ึ–ื•ึผ ืึทืฃึพื™ึดึฝืฉืึฐืชึผึทื—ึฒื•ึฝื•ึผืƒ

English:

Those who squander gold from the purseAnd weigh out silver on the balance,ebalance Lit. โ€œbeam [of the balance].โ€ They hire a metal worker to make it into a god,To which they bow down and prostrate themselves.

The satire of idol manufacture: worshippers pour gold from the purse, weigh silver on the balance-beam, hire a smith to fashion a god, and then prostrate themselves before their own commission. Rashi notes that 'hazalim' means letting the gold flow out like running water โ€” lavish expense on a god they themselves paid to create.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ื–ืœื™ื ื–ื”ื‘ ืžื›ื™ืก. ืœ' ื™ื–ืœื• ืžื™ื (ืชื”ืœื™ื ืงืžื–): ื‘ืงื ื” ื™ืฉืงื•ืœื•. ื”ื•ื ืงื ื” ื”ืžืื–ื ื™' ืฉืงื•ืจื™ืŸ ืคืœื™ื™"ืœ ื‘ืœืข"ื–:
Those who let gold run from the purse Heb. ื”ึทื–ึผึธืœึดื™ื, an expression of (Ps. 146:18) "Water runs (ื™ึดื–ึผึฐืœื•ึผ) ." with the balance Heb. ืงึธื ึถื”, the bar of a scale, called flael in O.F.

ืคืกื•ืง ื–ืณ ยท Verse 7

Hebrew:

ื™ึดึ ืฉื‚ึผึธืึปึ ื”ื•ึผ ืขึทืœึพื›ึผึธืชึตึจืฃ ื™ึดืกึฐื‘ึผึฐืœึปึœื”ื•ึผ ื•ึฐื™ึทื ึผึดื™ื—ึปึคื”ื•ึผ ืชึทื—ึฐืชึผึธื™ื•ึ™ ื•ึฐื™ึทึฝืขึฒืžึนึ”ื“ ืžึดืžึผึฐืงื•ึนืžึ–ื•ึน ืœึนึฃื ื™ึธืžึดึ‘ื™ืฉื ืึทืฃึพื™ึดืฆึฐืขึทึคืง ืึตืœึธื™ื•ึ™ ื•ึฐืœึนึฃื ื™ึทืขึฒื ึถึ”ื” ืžึดืฆึผึธืจึธืชึ–ื•ึน ืœึนึฅื ื™ื•ึนืฉืึดื™ืขึถึฝื ึผื•ึผืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

They must carry it on their backs and transport it;When they put it down, it stands,It does not budge from its place.If they cry out to it, it does not answer;It cannot save them from their distress.

The finished idol must be hoisted onto the shoulder and carried home, and wherever it is set down it stands frozen โ€” unable to move, to answer a cry, or to save from distress. Metzudat David voices the prophet's point: is there any greater folly than trusting a thing with no substance at all?

ืคืกื•ืง ื—ืณ ยท Verse 8

Hebrew:

ื–ึดื›ึฐืจื•ึผึพื–ึนึ–ืืช ื•ึฐื”ึดืชึฐืึนืฉืึธึ‘ืฉืื•ึผ ื”ึธืฉืึดึฅื™ื‘ื•ึผ ืคื•ึนืฉืึฐืขึดึ–ื™ื ืขึทืœึพืœึตึฝื‘ืƒ

English:

Keep this in mind, and stand firm!fstand firm Meaning of Heb. uncertain. Take this to heart, you sinners!

'Remember this and stand firm; take it to heart, you transgressors.' Rashi reads it as a preface to what follows โ€” remember what I am about to say; Radak cites the view that 'hit'oshashu' comes from the word for man, 'be men' and not unthinking beasts, and records his father's derivation from the word for fire: be seared with shame over your deeds.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื–ื›ืจื• ื–ืืช. ืืฉืจ ืื ื™ ื—ืคืฅ ืœื•ืžืจ: ื•ื”ืชืื•ืฉืฉื•. ื•ื”ืชื—ื–ืงื• ื›ืžื• ืœืืฉื™ืฉื™ ืงื™ืจ ื—ืจืฉืช (ืœืขื™ืœ ื˜ื–): ื”ืฉื™ื‘ื• ืคื•ืฉืขื™ื ืขืœ ืœื‘. ื•ืžื” ืื ื™ ืื•ืžืจ ืœื›ื ืœื–ื›ื•ืจ ื•ืœื”ืฉื™ื‘ ืขืœ ืœื‘:
Remember this what I wish to say. and strengthen yourselves Heb. ื•ึฐื”ึดืชึฐืืฉืึธืฉืื•ึผ. Comp. (supra 16: 7) "For the walls (ืœึทืึฒืฉืึดื™ืฉืึตื™) of Kir-hareseth." take to heart, you transgressors And what do I say to you to remember and to take to heart?

ืคืกื•ืง ื˜ืณ ยท Verse 9

Hebrew:

ื–ึดื›ึฐืจึฅื•ึผ ืจึดืืฉืึนื ึ–ื•ึนืช ืžึตืขื•ึนืœึธึ‘ื ื›ึผึดึฃื™ ืึธื ึนื›ึดึฅื™ ืึตืœึ™ ื•ึฐืึตึฃื™ืŸ ืขึ”ื•ึนื“ ืึฑืœึนื”ึดึ–ื™ื ื•ึฐืึถึฅืคึถืก ื›ึผึธืžึฝื•ึนื ึดื™ืƒ

English:

Bear in mind what happened of old;For I am God, and there is none else,I am divine, and there is none like Me.

The proof from history: 'Remember the first things of old, for I am God and there is none else.' Radak points to the Exodus, when God brought Israel out of Egypt and executed judgments on Egypt's gods โ€” the demonstrated pattern that grounds confidence in the coming redemption from Babylon.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื–ื›ืจื• ืจืืฉื•ื ื•ืช ืžืขื•ืœื. ืืฉืจ ืจืื™ืชื ื›ื™ ืื ื›ื™ ืืœ ื•ืื™ืŸ ืขื•ื“, ืื ื›ื™ ืืœื”ื™ื ื•ืืคืก ื›ืžื•ื ื™:
Remember the first things of old that you have seen that I am God and there is no other; I am God and there is none like Me.

ืคืกื•ืง ื™ืณ ยท Verse 10

Hebrew:

ืžึทื’ึผึดึคื™ื“ ืžึตึฝืจึตืืฉืึดื™ืชึ™ ืึทื—ึฒืจึดึ”ื™ืช ื•ึผืžึดืงึผึถึ–ื“ึถื ืึฒืฉืึถึฃืจ ืœึนืึพื ึทึฝืขึฒืฉื‚ึ‘ื•ึผ ืึนืžึตืจึ™ ืขึฒืฆึธืชึดึฃื™ ืชึธืงึ”ื•ึผื ื•ึฐื›ื‡ืœึพื—ึถืคึฐืฆึดึ–ื™ ืึถืขึฑืฉื‚ึถึฝื”ืƒ

English:

I foretell the end from the beginning,And from the start, things that had not occurred.I say: My plan shall be fulfilled;I will do all I have purposed.

Only God 'foretells the end from the beginning,' announcing history before it happens and then performing it: 'My plan shall be fulfilled; I will do all I have purposed.' Rashi points to the Covenant between the Parts, where the Egyptian exile and its redemption were foretold long in advance; Radak applies it to the announced coming of Cyrus, the fall of Babylon, and Israel's release.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžื’ื™ื“ ืžืจืืฉื™ืช ืื—ืจื™ืช. ื’ืœื•ืช ืžืฆืจื™ื ื•ื’ืื•ืœืชื” ื”ื•ื“ืขืชื™ ื‘ื‘ื™ืŸ ื”ื‘ืชืจื™ื ืœืคื ื™ ื”ื™ื•ืชื”:
[I] tell the end from the beginning The Egyptian exile and its redemption I announced in the Covenant between the Segments, before they came about.

ืคืกื•ืง ื™ืดื ยท Verse 11

Hebrew:

ืงึนืจึตึคื ืžึดืžึผึดื–ึฐืจึธื—ึ™ ืขึทึ”ื™ึดื˜ ืžึตืึถึฅืจึถืฅ ๏ฟฝ๏ฟฝึถืจึฐื—ึธึ–ืง ืึดึฃื™ืฉื (ืขืฆืชื•) [ืขึฒืฆึธืชึดึ‘ื™] ืึทืฃึพื“ึผึดื‘ึผึทึ™ืจึฐืชึผึดื™ึ™ ืึทืฃึพืึฒื‘ึดื™ืึถึ”ื ึผึธื” ื™ึธืฆึทึ–ืจึฐืชึผึดื™ ืึทืฃึพืึถืขึฑืฉื‚ึถึฝื ึผึธื”ืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

I summoned that swooping bird from the East;gthat swooping bird from the East I.e., Cyrus; cf. 41.2โ€“3; 44.28โ€“45.1. From a distant land, the man for My purpose.I have spoken, so I will bring it to pass;I have designed it, so I will complete it.

God summons 'a bird of prey from the East' โ€” Cyrus, who will swoop upon Babylon from his eastern homeland with a raptor's speed, as Radak and Metzudat David explain. Radak adds that his father read the verse of the Melech HaMashiach, who will likewise come swiftly in his time, while Rashi hears in it Avraham, the man of God's counsel called from the East.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืงื•ืจื ืžืžื–ืจื— ืขื™ื˜. ืžืืจืฅ ืืจื ืฉื”ื™ื ื‘ืžื–ืจื— ืงืจืืชื™ ืœื™ ืืช ืื‘ืจื”' ืœื”ื™ื•ืช ื ืžืœืš ื‘ืขืฆืชื™: ืขื™ื˜ ื›ืžื• ื”ืชื™ื‘ ืขื˜ื” ื•ื˜ืขื (ื“ื ื™ืืœ ื‘) ืืชื™ืขื˜ื• ื›ืœ ืกืจื›ื™ ืžืœื›ื•ืชื (ืฉื ื•) ื•ื’ื ื™ืฉ ืœืคื•ืชืจื• ื‘ืœ' ืขื•ืฃ ืงืจืืชื™ ืœืžื”ืจ ืื—ืจื™ ื›ืขื•ืฃ ื”ืคื•ืจื— ื•ื ื•ื“ื“ ืžืžืงื•ืžื•: ืžืจื—ืง. ืงืจืืชื™ ืœืื™ืฉ ืขืฆืชื™ ื•ืขืžื• ื™ืขืฆืชื™ ื‘ื™ืŸ ื”ื‘ืชืจื™ื ื“' ื’ืœื™ื•ืช ื›ืžื• ืฉืžืคื•ืจืฉ ื‘ื‘ืจืืฉื™ืช ืจื‘ื” ื•ื”ื ื” ืื™ืžื” ื—ืฉื™ื›ื” ื’ื“ื•ืœื” ื•ื’ื•': ืืฃ ื“ื‘ืจืชื™. ืขืžื• ื”ื’ืœื™ื•ืช ื•ื’ืื•ืœืชืŸ ืืฃ ืื‘ื™ืื ื”:
[I] call from the east a swift bird Heb. ืขึทื™ึดื˜. From the land of Aram, which is in the east, I called Abraham to Me to take counsel with Me. ืขึทื™ึดื˜ Comp. (Dan. 2:14) "Answered with counsel (ืขึตื™ื˜ึธื) and discretion"; (ibid. 6:8) "All the presidents of the kingdom have taken counsel (ืึดืชึฐื™ึธืขึฒื˜ื•ึผ)." Alternatively, it can be interpreted as an expression of a bird. I called him to hasten after Me like a bird that flies and wanders from its place. from a distant land I called My man of counsel, and with him I took counsel between the parts concerning the four exiles, as it is explained in Gen. Rabbah (44:17) "And behold, a fear, great darkness was falling upon him." ["Fear" refers to Babylon... "Darkness" refers to Media, who darkened the eyes of Israel with fasting. "Great" refers to Greece... "Was falling upon him" refers to Edom..., etc.] yea I spoke with him concerning the exiles and their redemption; I will also bring it.

ืคืกื•ืง ื™ืดื‘ ยท Verse 12

Hebrew:

ืฉืึดืžึฐืขึฅื•ึผ ืึตืœึทึ–ื™ ืึทื‘ึผึดึฃื™ืจึตื™ ืœึตึ‘ื‘ ื”ึธืจึฐื—ื•ึนืงึดึ–ื™ื ืžึดืฆึผึฐื“ึธืงึธึฝื”ืƒ

English:

Listen to Me, you stubborn of heart,hstubborn of heart Septuagint reads, โ€œwho have lost heart.โ€ Who are far from victory:

'Listen to Me, you stubborn of heart, far from righteousness.' Radak and Metzudat David read this of the Babylonians โ€” hard-hearted and merciless toward Israel โ€” while Rashi turns it inward, to the faithful of Israel who have strengthened their hearts and clung to God through a long exile in which His righteousness has not yet been shown.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืื‘ื™ืจื™ ืœื‘. ืืฉืจ ืืžืฆืชื ืœื‘ื ื›ื ื•ื ื“ื‘ืงืชื ื‘ื™: ื”ืจื—ื•ืงื™ื ืžืฆื“ืงื”. ืืฉืจ ืืจื›ื• ืœื›ื ื”ื™ืžื™ื ื•ืœื ื”ืจืื™ืชื™ ืืชื›ื ืฆื“ืงืชื™ ืœื’ืื•ืœ:
stout-hearted You who have strengthened your heart among the heathens (the nations [Parshandatha, K'li Paz]) and have clung to Me. that are far from righteousness For it has been a long time for you, and I have not demonstrated to you My righteousness to redeem you.

ืคืกื•ืง ื™ืดื’ ยท Verse 13

Hebrew:

ืงึตืจึทึคื‘ึฐืชึผึดื™ ืฆึดื“ึฐืงึธืชึดื™ึ™ ืœึนึฃื ืชึดืจึฐื—ึธึ”ืง ื•ึผืชึฐืฉืื•ึผืขึธืชึดึ–ื™ ืœึนึฃื ืชึฐืึทื—ึตึ‘ืจ ื•ึฐื ึธืชึทืชึผึดึคื™ ื‘ึฐืฆึดื™ึผื•ึนืŸึ™ ืชึผึฐืฉืื•ึผืขึธึ”ื” ืœึฐื™ึดืฉื‚ึฐืจึธืึตึ–ืœ ืชึผึดืคึฐืึทืจึฐืชึผึดึฝื™ืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

I am bringing My victory close;It shall not be far,And My triumph shall not be delayed.I will grant triumph in ZionTo Israel, in whom I glory.

The chapter closes with the answer to that long delay: 'I have brought My righteousness near; it shall not be far, and My salvation shall not delay.' Metzudat David notes that the salvation is granted in Zion to Israel, the people of God's glory โ€” and Radak adds that the salvation God gives His people is itself His own glory.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืงืจื‘ืชื™ ืฆื“ืงืชื™. ืžืขืชื” ื•ืœื ืชืจื—ืง:
I have brought near My righteousness from now on, and it will not be far off.

โ† Isaiah 45 | Isaiah 47 โ†’

Back to Isaiah | Back to Nach Yomi

Last updated on