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Isaiah 25

ื™ืฉืขื™ื”ื• ืคืจืง ื›ืดื”

Section: ื ื‘ื™ืื™ื ยท ื ื‘ื™ืื™ื ืื—ืจื•ื ื™ื | Book: Isaiah | Chapter: 25 of 66 | Day: 172 of 742

Date: August 2, 2026


ืงืœืื•ื“ ืขืœ ื”ื ืดืš

After the cosmic desolation of chapter 24, where the earth is emptied and the very lights of heaven grow ashamed, chapter 25 turns abruptly to song. The prophet opens in the first person: โ€˜Hashem, You are my God, I will exalt You, I will praise Your nameโ€™ (ื”โ€™ ืืœื”ื™ ืืชื” ืืจื•ืžืžืš). This is the voice of thanksgiving that the apocalyptic unit of chapters 24-27 has been building toward โ€” judgment is not an end in itself but the prelude to praise. The ground of that praise is stated at once: โ€˜counsels from afar, steadfast faithfulnessโ€™ (ืขืฆื•ืช ืžืจื—ื•ืง ืืžื•ื ื” ืืžืŸ). What has come to pass was planned long ago; Rashi hears in โ€˜counsels from afarโ€™ the counsel given to Avraham at the Covenant between the Parts, while Metzudat David and Radak read it as the promises transmitted through the prophets that have now been fulfilled with unshakable firmness. Either way, the hymn celebrates not raw power but reliability โ€” history has kept faith with the ancient word.

The first movement of the hymn (verses 2-5) contemplates the fall of the oppressor city. The fortified city has become a heap, the citadel of strangers will never be rebuilt โ€” Rashi identifies the ruin with Seir, Metzudat David and Radak with Bavel, the archetypal โ€˜palace of strangersโ€™ that lorded over the nations. The result is that even โ€˜a fierce peopleโ€™ (ืขื ืขื–) must honor God; in Radakโ€™s reading, the most brazen of the nations will fear Him when they see what He has done. Against this backdrop the prophet sets one of Tanakhโ€™s tenderest images of providence: God has been โ€˜a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, shade from the heatโ€™ (verse 4). The commentators identify the poor and needy as Yisrael in exile, and the storm as the fury of the tyrants โ€” โ€˜the wrath of the oppressors is like a storm against a wall,โ€™ a flood that would have toppled the wall entirely, Radak says, were it not for Godโ€™s mercy. Verse 5 completes the picture with a double simile: the roar of strangers is subdued like desert heat quenched by the shade of a cloud.

The second movement (verses 6-8) is the famous feast โ€˜on this mountain.โ€™ God will make for all the peoples a banquet of rich foods and aged wines (ืžืฉืชื” ืฉืžื ื™ื ืžืฉืชื” ืฉืžืจื™ื). Strikingly, Rashi, Metzudat David, and Radak all read this feast ironically, as the cup of judgment poured for the armies of Gog and Magog who gather against Yerushalayim: what they expect to be smooth as oil will turn to dregs. Yet the passage crests in a promise whose universal sweep exceeds any single battle. God will swallow up on this mountain the covering cast over all the peoples, and then, in one of the foundational sentences of Jewish eschatology: โ€˜He will swallow up death forever, and the Lord God will wipe away tears from every faceโ€™ (ื‘ืœืข ื”ืžื•ืช ืœื ืฆื—). Rashi says death will be covered and hidden away from Yisrael forever; Metzudat David takes the verse at full strength โ€” death itself will be abolished โ€” and Chazal accordingly invoke this verse as a proof text for techiyat hameitim, the resurrection of the dead. Radak, characteristically sober, limits it to the violent death Yisrael suffered at the nationsโ€™ hands in exile: the killing will cease, the tears shed under oppression will be wiped away, and the reproach of Godโ€™s people removed from all the earth. The verse closes with the guarantee that anchors the whole chapter: โ€˜for Hashem has spokenโ€™ (ื›ื™ ื”โ€™ ื“ื‘ืจ).

Verse 9 gives redeemed Yisrael its script for that day: โ€˜Behold, this is our God; we hoped for Him and He saved usโ€™ (ื”ื ื” ืืœื”ื™ื ื• ื–ื” ืงื•ื™ื ื• ืœื•). The repetition of โ€˜we hoped for Himโ€™ is the point โ€” the vindication belongs to those who waited through the long night of exile, and the reward of that waiting is not merely rescue but recognition, the ability to point and say โ€˜this.โ€™ Then the hymn pivots to its counterpoint (verses 10-12): while Godโ€™s hand rests on โ€˜this mountain,โ€™ Moav is trodden down in its place like straw trampled into a dung-pit (ืžื“ืžื ื”). Radak explains why Moav is singled out: as Yisraelโ€™s near neighbor, Moav will guide and abet the invading armies, and so becomes the emblem of gloating hostility. God spreads out His hands against Moav as a swimmer spreads his arms, pressing its pride beneath the water; its high fortified walls are brought down to the ground, to the very dust, never to rise.

The chapter thus holds together, without embarrassment, universal hope and particular judgment. The same mountain hosts the feast for all peoples and the destruction of the shroud that covered them; the same hand that shelters the poor from the storm treads Moav into the mire. For the commentators these are not contradictions but two faces of a single fidelity โ€” the ืขืฆื•ืช ืžืจื—ื•ืง, the ancient counsels โ€” in which the humbling of arrogance and the wiping of tears are one act. Chapter 26 will continue the song, placing on Yehudahโ€™s lips the anthem of the strong city whose walls are salvation itself.


ืคืจืง ื›ืดื” ยท Chapter 25

ืคืกื•ืง ืืณ ยท Verse 1

Hebrew:

ื™ึฐื”ึนื•ึธึคื” ืึฑืœึนื”ึทื™ึ™ ืึทืชึผึธึ”ื” ืึฒืจึฝื•ึนืžึดืžึฐืšึธึ™ ืื•ึนื“ึถึฃื” ืฉืึดืžึฐืšึธึ” ื›ึผึดึฅื™ ืขึธืฉื‚ึดึ–ื™ืชึธ ืคึผึถึ‘ืœึถื ืขึตืฆึฅื•ึนืช ืžึตืจึธื—ึนึ–ืง ืึฑืžึฅื•ึผื ึธื” ืึนึฝืžึถืŸืƒ

English:

O ETERNAL One, You are my God;I will extol You, I will praise Your name.For You planned graciousnessagraciousness See 9.5. of old,Counsels of steadfast faithfulness.

The prophet breaks into personal thanksgiving: 'Hashem, You are my God, I will exalt You.' The wonder he praises is the fulfillment of 'counsels from afar' โ€” Rashi traces them to the counsel given to Avraham at the Covenant between the Parts, while Metzudat David and Radak read them as the ancient promises of the prophets, now realized with steadfast, unbreakable faithfulness (ืืžื•ื ื” ืืžืŸ).
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืขืฆื•ืช ืžืจื—ื•ืง ืืžื•ื ื” ืื•ืžืŸ. ืขืฆื•ืช ืฉื™ืขืฆืช ืžืจื—ื•ืง ืœืื‘ืจื”ื ื‘ื‘ืจื™ืช ื‘ื™ืŸ ื”ื‘ืชืจื™ื: ืืžื•ื ื” ืื•ืžืŸ. ืืžื•ื ื” ื ืืžื ืช ืื•ืžืŸ ื›ืžื• ืื•ื”ืœ ืื•ื›ืœ ื•ืื™ื ื• ืœ' ืคื•ืขืœ ืืœื ืœ' ืžืคืขืœ ืื‘ื•ื™ื™"ืจืžื™ื ื˜ ื‘ืœืข"ื–:
counsels from long ago in true faith Counsels that You advised from long ago to Abraham in the Covenant between the Parts. true faith (ืึฑืžื•ึผื ึธื” ืึนืžึถืŸ). ืึนืžึถืŸ is like ืึนื”ึถืœ, tent, ืึนื›ึถืœ, food, and it is not a verb in present tense but an expression of a noun, obrement (truth) in O.F.

ืคืกื•ืง ื‘ืณ ยท Verse 2

Hebrew:

ื›ึผึดึฃื™ ืฉื‚ึทึคืžึฐืชึผึธ ืžึตืขึดื™ืจึ™ ืœึทื’ึผึธึ”ืœ ืงึดืจึฐื™ึธึฅื” ื‘ึฐืฆื•ึผืจึธึ–ื” ืœึฐืžึทืคึผึตืœึธึ‘ื” ืึทืจึฐืžึคื•ึนืŸ ื–ึธืจึดื™ืึ™ ืžึตืขึดึ”ื™ืจ ืœึฐืขื•ึนืœึธึ–ื ืœึนึฅื ื™ึดื‘ึผึธื ึถึฝื”ืƒ

English:

For You have turned a city into a stone heap,A walled town into a ruin,The citadel of strangersbstrangers Emendation yields โ€œarrogant men.โ€ into rubble,crubble Meaning of Heb. uncertain. Never to be rebuilt.

The proof of God's faithfulness: the fortified city has become a heap of stones, its citadel never to be rebuilt. The commentators debate the city's identity โ€” Rashi sees Mount Seir, punished for destroying God's city, while Metzudat David and Radak identify it as Bavel, the 'palace of strangers' that stood as the capital of all the nations.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ื™ ืฉืžืช. ื”ืจ ืฉืขื™ืจ ืžืขื™ืจ ืœื’ืœ: ืืจืžื•ืŸ ื–ืจื™ื ืžืขื™ืจ. ืžืขื•ืŸ ืฉืขืฉื• ื‘ืขื™ืจืš ืฉื”ื—ืจื™ื‘ื•ื” ืชืชืŸ ืืจืžื•ื ื•ืชื™ื” ื—ื•ืจื‘ืŸ ืืฉืจ ืœืขื•ืœื ืœื ื™ื‘ื ื”:
For You have made Mount Seir from a city into a heap. a palace of strangers, because of the city Because of the iniquity they committed in Your city, that they destroyed it, You shall make its palaces a ruin, which shall never be rebuilt.

ืคืกื•ืง ื’ืณ ยท Verse 3

Hebrew:

ืขึทืœึพื›ึผึตึ–ืŸ ื™ึฐื›ึทื‘ึผึฐื“ึฃื•ึผืšึธ ืขึทืึพืขึธึ‘ื– ืงึดืจึฐื™ึทึ›ืช ื’ึผื•ึนื™ึดึฅื ืขึธืจึดื™ืฆึดึ–ื™ื ื™ึดื™ืจึธืึฝื•ึผืšึธืƒ

English:

Therefore a fierce people must honor You,A city of cruel nations must fear You.

Judgment produces recognition: even a fierce people will honor God, and the city of tyrant nations will fear Him. Radak explains that when the mightiest and most ruthless of the nations witness what God does to Gog and Magog and their host, even they will revere and honor Him โ€” awe extracted from the very peoples least inclined to give it.

ืคืกื•ืง ื“ืณ ยท Verse 4

Hebrew:

ื›ึผึดื™ึพื”ึธื™ึดึจื™ืชึธ ืžึธืขึฅื•ึนื– ืœึทื“ึผึธึ›ืœ ืžึธืขึฅื•ึนื– ืœึธืึถื‘ึฐื™ึ–ื•ึนืŸ ื‘ึผึทืฆึผึทืจึพืœึ‘ื•ึน ืžึทื—ึฐืกึถึคื” ืžึดื–ึผึถึ™ืจึถืึ™ ืฆึตึฃืœ ืžึตื—ึนึ”ืจึถื‘ ื›ึผึดึ›ื™ ืจึฅื•ึผื—ึท ืขึธืจึดื™ืฆึดึ–ื™ื ื›ึผึฐื–ึถึฅืจึถื ืงึดึฝื™ืจืƒ

English:

For You have been a refuge for the pauper,A shelter for the needy person in distressโ€”Shelter from rainstorm, shade from heat.When the fury of tyrants was like a winterdwinter Meaning of Heb. uncertain. rainstorm,

The hymn's tenderest image: God has been a stronghold for the poor and needy โ€” Yisrael in its distress โ€” a shelter from the storm and shade from the heat. The verse decodes its own metaphor: the fury of tyrants is 'like a storm against a wall,' which Rashi explains as a flood that batters a wall until it falls; Radak adds that were it not for God's mercy, Yisrael could not have survived that flood in exile.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžื—ืกื” ืžื–ืจื. ื›ื™ืกื•ื™ ืื”ืœ ืœื”ืฆื™ืœ ืžื–ืจื ื•ืฆืœ ืœื”ื’ื™ืŸ ืžื—ื•ืจื‘ ื•ืžื”ื• ืื•ืชื• ื–ืจื ื”ื•ื ืจื•ื— ืขืจื™ืฆื™ื ื›ื™ ืจื•ื—ื ื“ื™ืžื” ืœื–ืจื ื”ืฉื•ื˜ืฃ ื‘ืงื™ืจ ื•ืžืคื™ืœื•:
a shelter from pouring rain a covering of a tent to save from pouring rain and a shade to protect from heat. Now, what is that pouring rain? A spirit of tyrants, for their spirit is like a stream that floods the wall and causes it to fall.

ืคืกื•ืง ื”ืณ ยท Verse 5

Hebrew:

ื›ึผึฐื—ึนึฃืจึถื‘ ื‘ึผึฐืฆึธื™ึ”ื•ึนืŸ ืฉืึฐืึฅื•ึนืŸ ื–ึธืจึดึ–ื™ื ืชึผึทื›ึฐื ึดึ‘ื™ืขึท ื—ึนึšืจึถื‘ ื‘ึผึฐืฆึตึฃืœ ืขึธึ”ื‘ ื–ึฐืžึดึฅื™ืจ ืขึธืจึดื™ืฆึดึ–ื™ื ื™ึทืขึฒื ึถึฝื”ืƒย {ืค}

English:

The rage of strangersestrangers See note at v. 2. like heat in the desert,You subdued the heat with the shade of clouds,The singingfsinging Meaning of Heb. uncertain. Emendation yields โ€œrainstormโ€; cf. v. 4d. of the tyrants was vanquished.

A double simile of subdual: the roar of the strangers is crushed like scorching heat in a parched land, and quieted like heat cooled by the shade of a cloud. Radak reads the two halves as two audiences of one event โ€” for the nations it is the pitiless desert heat with no refuge, while for Yisrael the same crisis passes like heat softened under a cloud; Rashi hears in 'zemir aritzim' the cutting down (from the language of pruning) of the tyrants, over which the song of the righteous rises.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ื—ื•ืจื‘ ื‘ืฆื™ื•ืŸ. ื‘ืขืช ื™ื•ื‘ืฉ ืฉืžื™ื™ื‘ืฉ ื”ื–ืจืขื™ื ืœื”ืชืžื•ืœืœ ื›ืŸ ืชื›ื ื™ืข ืฉืื•ืŸ ื–ืจื™ื: ื—ื•ืจื‘ ื‘ืฆืœ ืขื‘. ื›ืฉื”ืžื™ื ืžืชืงืฉืจื™ื ื‘ืขื ืŸ ืขื‘ ื‘ื™ืžื™ ื”ืฉืจื‘ ืฉื”ื›ืœ ืฉืžื—ื™ื ื‘ื• ื›ืŸ ื™ืขื ื” ืฉื™ืจ ื”ืฆื“ื™ืงื™ื ืขืœ ื–ืžื™ืจ ืขืจื™ืฆื™ื ื•ืžืคืœืชืŸ: ื–ืžื™ืจ. ืœ' ืœื ืชื–ืžื•ืจ (ื•ื™ืงืจื ื›ื”):
Like heat in the dry season In the dry season, when the seeds dry out to be cut off, so shall You humble the multitude of the strangers. like heat with a thick cloud When the heavens thicken with thick clouds in the hot season, with which everyone rejoices, so will the song of the righteous be sung concerning the cutting down of the tyrants and their downfall. the downfall of (lit., the cutting down of. ื–ึฐืžึดื™ืจ). An expression related to (Lev. 25:4): "You shall not prune (ืชึดื–ึฐืžึนืจ)."

ืคืกื•ืง ื•ืณ ยท Verse 6

Hebrew:

ื•ึฐืขึธืฉื‚ึธื”ึฉ ื™ึฐื”ึนื•ึธึจื” ืฆึฐื‘ึธืึœื•ึนืช ืœึฐื›ื‡ืœึพื”ึธึฝืขึทืžึผึดื™ืึ™ ื‘ึผึธื”ึธึฃืจ ื”ึทื–ึผึถึ”ื” ืžึด๏ฟฝ๏ฟฝืึฐืชึผึตึฅื” ืฉืึฐืžึธื ึดึ–ื™ื ืžึดืฉืึฐืชึผึตึฃื” ืฉืึฐืžึธืจึดึ‘ื™ื ืฉืึฐืžึธื ึดื™ืึ™ ืžึฐืžึปึฃื—ึธื™ึดึ”ื ืฉืึฐืžึธืจึดึ–ื™ื ืžึฐื–ึปืงึผึธืงึดึฝื™ืืƒ

English:

GOD of Hosts will make on this mountgthis mount I.e., the Holy Land, as in 11.9; 14.25; 57.13. For all the peoplesA banquet of rich viands,A banquet of choice winesโ€”Of rich viands seasoned with marrow,Of choice wineshof rich viands โ€ฆ / Of choice wines Meaning of Heb. uncertain. well refined.

God prepares 'on this mountain' a feast of rich foods and aged wines (ืžืฉืชื” ืฉืžื ื™ื) for all the peoples. Rashi, Metzudat David, and Radak all read the banquet ironically as the cup of judgment for the armies of Gog and Magog massed against Yerushalayim: the campaign they expect to be smooth as oil will turn into a feast of dregs, heavy and lethal, as God turns their expectation from one extreme to the other.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืขืฉื” ื”' ืฆื‘ืื•ืช ืœื›ืœ ื”ืขืžื™ื. ื›ืฉื™ื‘ืื• ืœืฆื‘ื ืขืœ ื™ืจื•ืฉืœื™ื: ืžืฉืชื” ืฉืžื ื™ื. ืฉื”ื ืกื‘ื•ืจื™ื ืฉื™ื”ื ื ื•ื— ืœื”ื ื›ืฉืžืŸ ื™ื”ืคื•ืš ืœืžืฉืชื” ืฉืžืจื™ื: ืฉืžื ื™ื ืžืžื—ื™ื. ื ื•ื—ื™ื ื•ืฉืžื ื™ื ื›ืžื•ื— ืขืฆืžื•ืช ื™ื”ื™ื” ืฉืžืจื™ื ืžื–ื•ืงืงื™ื ืžื›ืœ ืžืฉืงื” ืฉืžืŸ ื•ื™ื™ืŸ ืฉืœื ื™ื”ื ืฉื ืืœื ืฉืžืจื™ื ืœื‘ื“ื ื•ื›ืœ ื–ื” ื‘ืžืœื—ืžื•ืช ื’ื•ื’ ื•ืžื’ื•ื’:
And the Lord of Hosts shall make for all the peoples when they come to mobilize against Jerusalem. a feast of fat things which they think that it will be easy for them like fat, which is smooth and soft, will be converted for them to a feast of dregs. fat things full of marrow soft and fat like the marrow of bones, will be dregs well refined from any liquid of wine or oil, for there will be there only the dregs. All this will be in the war of Gog and Magog.

ืคืกื•ืง ื–ืณ ยท Verse 7

Hebrew:

ื•ึผื‘ึดืœึผึทืขึ™ ื‘ึผึธื”ึธึฃืจ ื”ึทื–ึผึถึ”ื” ืคึผึฐื ึตึฝื™ึพื”ึทืœึผึฅื•ึนื˜โ€‰ื€โ€‰ื”ึทืœึผึ–ื•ึนื˜ ืขึทืœึพื›ึผื‡ืœึพื”ึธืขึทืžึผึดึ‘ื™ื ื•ึฐื”ึทืžึผึทืกึผึตื›ึธึฅื” ื”ึทื ึผึฐืกื•ึผื›ึธึ–ื” ืขึทืœึพื›ึผื‡ืœึพื”ึทื’ึผื•ึนื™ึดึฝืืƒ

English:

And on this mountithis mount See note at v. 6. will be destroyed the shroudThat is drawn over the faces of all the peoples,And the covering that is spreadOver all the nations:

On this mountain God will 'swallow up' the covering draped over all the peoples. Radak reads the doubled image (ื”ืœื•ื˜ ื”ืœื•ื˜, ื”ืžืกื›ื” ื”ื ืกื•ื›ื”) as the veil of security and prosperity behind which the nations have sheltered until now โ€” God will strip it away, leaving them exposed to the coming judgment; Rashi takes ื”ืžืกื›ื” as an expression of sovereignty and dominion, so that what is swallowed is the nations' very rule.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ืœื•ื˜. ื”ื›ืกื•ื™ ื”ืœื•ื˜ ืขืœ [ื›ืœ] ื”ืขืžื™ื. ื”ืžื›ืกื” ืืช ื›ืœ ื”ืขืžื™ื, ื”ืœื•ื˜ ื›ืžื• ื•ื™ืœื˜ ืคื ื™ื• (ืžืœื›ื™ื ื' ื™ื˜) ื”ื ื” ื”ื™ื ืœื•ื˜ื” ื‘ืฉืžืœื” (ืฉืžื•ืืœ ื ื›ืดื:ื™ืณ): ื”ืžืกื›ื”. ืœืฉื•ืŸ ื ืกื™ื›ื•ืช ื•ืฉืจืจื”:
the covering The covering that covers all the people. Heb. ื”ืœื•ื˜, similar to "he wrapped his face" (I Kings 19:13), and to "behold, it is wrapped in a garment" (I Samuel 21:10). and the kingdom (Heb. ื•ึฐื”ึทืžึผึทืกึผึตื›ึธื”.) An expression of kingdom and ruling.

ืคืกื•ืง ื—ืณ ยท Verse 8

Hebrew:

ื‘ึผึดืœึผึทึคืข ื”ึทืžึผึธึ™ื•ึถืชึ™ ืœึธื ึถึ”ืฆึทื— ื•ึผืžึธื—ึธึจื” ืึฒื“ึนื ึธึงื™ ื™ึฑื”ึนื•ึดึ›ื” ื“ึผึดืžึฐืขึธึ–ื” ืžึตืขึทึฃืœ ื›ึผื‡ืœึพืคึผึธื ึดึ‘ื™ื ื•ึฐื—ึถืจึฐืคึผึทึฃืช ืขึทืžึผึ—ื•ึน ื™ึธืกึดื™ืจึ™ ืžึตืขึทึฃืœ ื›ึผื‡ืœึพื”ึธืึธึ”ืจึถืฅ ื›ึผึดึฅื™ ื™ึฐื”ึนื•ึธึ–ื” ื“ึผึดื‘ึผึตึฝืจืƒย {ืค}

English:

Deathjdeath Perhaps an allusion to the mass killings committed by the Assyrians; cf. 10.7; 14.20. will be destroyed forever.My Sovereign GOD will wipe the tears awayFrom all facesAnd will put an end to the reproach of Godโ€™s peoplekGodโ€™s people Emendation yields โ€œpeoples.โ€ Over all the earthโ€”For it is GOD who has spoken.

One of Tanakh's foundational statements of the end of death: 'He will swallow up death forever' (ื‘ืœืข ื”ืžื•ืช ืœื ืฆื—), and God will wipe the tears from every face and remove His people's reproach from all the earth. Rashi says death will be hidden away from Yisrael forever, and Metzudat David reads a total abolition of dying โ€” the verse Chazal invoke for techiyat hameitim โ€” while Radak limits it to the violent death Yisrael suffered at the nations' hands in exile. The closing seal, 'for Hashem has spoken,' guarantees that the promise will stand.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื‘ืœืข ื”ืžื•ืช. ื™ื›ืกื ื• ื•ื™ืขืœื™ืžื ื• ืขื•ืœืžื™' ืžื™ืฉืจืืœ:
He has concealed death He will cover it and hide it forever from Israel.

ืคืกื•ืง ื˜ืณ ยท Verse 9

Hebrew:

ื•ึฐืึธืžึทืจึ™ ื‘ึผึทื™ึผึฃื•ึนื ื”ึทื”ึ”ื•ึผื ื”ึดื ึผึตึจื” ืึฑืœึนื”ึตึฅื™ื ื•ึผ ื–ึถึ›ื” ืงึดื•ึผึดึฅื™ื ื•ึผ ืœึ–ื•ึน ื•ึฐื™ื•ึนืฉืึดื™ืขึตึ‘ื ื•ึผ ื–ึถึคื” ื™ึฐื”ึนื•ึธื”ึ™ ืงึดื•ึผึดึฃื™ื ื•ึผ ืœึ”ื•ึน ื ึธื’ึดึฅื™ืœึธื” ื•ึฐื ึดืฉื‚ึฐืžึฐื—ึธึ–ื” ื‘ึผึดื™ืฉืื•ึผืขึธืชึฝื•ึนืƒ

English:

In that day they shall say:This is our God;We trusted in the One who delivered us.This is GOD, in whom we trusted;Let us rejoice and exult in Godโ€™s deliverance!

Redeemed Yisrael's script for that day: 'Behold, this is our God; we hoped for Him and He saved us' (ื”ื ื” ืืœื”ื™ื ื• ื–ื”). Rashi and Radak identify the speaker as God's people, who through the long exile kept hoping He would save them; the doubled 'we hoped for Him' makes hope itself the credential of redemption, and its reward is the ability to point and say 'this' โ€” to recognize the God they waited for and rejoice in His salvation.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืืžืจ. ืขืžื• ื‘ื™ื•ื ื”ื”ื•ื ื”ื ื” ื•ื’ื•': ืงื•ื™ื ื• ืœื• ื•ื™ื•ืฉื™ืขื ื•. ื”ื™ื™ื ื• ืžืงื•ื™ื ืœื• ืฉื™ื•ืฉื™ืขื ื•:
And they shall say (Lit., and he shall say, i.e.,) His people (shall say) on that day, "Behold, etc." we hoped for Him that he would save us We were hoping for Him that He would save us.

ืคืกื•ืง ื™ืณ ยท Verse 10

Hebrew:

ื›ึผึดื™ึพืชึธื ึฅื•ึผื—ึท ื™ึทื“ึพื™ึฐื”ึนื•ึธึ–ื” ื‘ึผึธื”ึธึฃืจ ื”ึทื–ึผึถึ‘ื” ื•ึฐื ึธื“ึคื•ึนืฉื ืžื•ึนืึธื‘ึ™ ืชึผึทื—ึฐืชึผึธึ”ื™ื• ื›ึผึฐื”ึดื“ึผึฅื•ึผืฉื ืžึทืชึฐื‘ึผึตึ–ืŸ (ื‘ืžื™) [๏ฟฝ๏ฟฝึผึฐืžึฅื•ึน] ืžึทื“ึฐืžึตื ึธึฝื”ืƒ

English:

For GODโ€™s hand shall descendUpon this mount,lthis mount See note at v. 6. And MoabmMoab Emendation yields โ€œAssyriaโ€; cf. 14.25. shall be trampled underfootAs straw is threshed to bits at Madmenah.nMadmenah A village near Jerusalem; see 10.31. Emendation yields โ€œAs straw gets shredded in the threshing.โ€

The counterpoint to the feast: while God's hand rests protectively on 'this mountain,' Moav is threshed down in its own place like straw trampled into a dung-pit (ืžื“ืžื ื”). Metzudat David explains that Moav is punished for aiding the armies that marched on Yerushalayim, and Radak adds that as Yisrael's near neighbor Moav will guide the invaders on their way โ€” hence it is singled out as the emblem of gloating hostility.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ื™ ืชื ื•ื— ื™ื“ ื”'. ื’ื‘ื•ืจืชื• ืฉืœ ืžืงื•': ื•ื ื“ื•ืฉ. ื™ื”ื ื ื“ื•ืฉ: ืชื—ืชื™ื•. ื‘ืžืงื•ืžื• ื•ื ื“ื•ืฉ ื›ืžื• ื•ื ืจื•ืฅ ื”ื’ืœื’ืœ (ืงื”ืœืช ื™ื‘): ืžืชื‘ืŸ. ืชื‘ืŸ: ืžื“ืžื ื”. ื˜ื™ื˜ ื•ื›ืŸ ืœื“ื•ืžืŸ ืขืœ ืคื ื™ ื”ืื“ืžื” (ื™ืจืžื™ื” ื˜ื•):
For the hand of the Lord shall rest The might of the Omnipresent. shall be trampled ื•ึฐื ึธื“ื•ึนืฉื, shall be trampled. in its place (ืชึผึทื—ึฐืชึผึธื™ื•, lit., under him,) in its place. ื•ึฐื ึธื“ื•ึนืฉื is of the same structure as (Eccl. 12: 6) "And the wheel is crushed (ื•ึฐื ึธืจื•ึนืฅ)," the "nun" indicating the passive voice. straw (ืžึทืชึฐื‘ึผึตืŸ) derived from ืชึผึถื‘ึถืŸ. mire (ืžึทื“ึฐืžึตื ึธื”) mire. Comp. (Jer. 8:2) "For dung (ืœึฐื“ึนืžึถืŸ) on the face of the earth."

ืคืกื•ืง ื™ืดื ยท Verse 11

Hebrew:

ื•ึผืคึตืจึทึคืฉื‚ ื™ึธื“ึธื™ื•ึ™ ื‘ึผึฐืงึดืจึฐื‘ึผึ”ื•ึน ื›ึผึทืึฒืฉืึถึ›ืจ ื™ึฐืคึธืจึตึฅืฉื‚ ื”ึทืฉื‚ึผึนื—ึถึ–ื” ืœึดืฉื‚ึฐื—ึ‘ื•ึนืช ื•ึฐื”ึดืฉืึฐืคึผึดื™ืœึ™ ื’ึผึทืึฒื•ึธืชึ”ื•ึน ืขึดึ–ื ืื‡ืจึฐื‘ึผึฅื•ึนืช ื™ึธื“ึธึฝื™ื•ืƒ

English:

Then [Godโ€™s] hands will be spread out in their homeland,ohomeland Lit. โ€œmidst.โ€ As a swimmerโ€™s hands are spread out to swim,And their pride will be humbledAlong with the emblems of their power.pthe emblems of their power Meaning of Heb. uncertain. Emendation yields โ€œtheir citadelsโ€; cf. the next verse.

A startling image of judgment: God spreads out His hands in Moav's midst as a swimmer spreads his arms to swim. Metzudat David and Radak explain that just as the swimmer extends his arms with all his strength and presses down whatever meets him in the water, so God will press Moav's pride beneath Him; on 'arbot yadav' Rashi cites Yonatan's rendering โ€” the lurking-places of its hands, the high towers from which Moav lay in ambush, which will avail it nothing.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืคืจืฉ ื™ื“ื™ื•. ื•ืฉื‘ืจ ื™ื“ื•ืŸ ื•ื–ืจื•ืขื•ืชื™ื• ื‘ืกืคื•ืง ื›ืคื™ื ื‘ื‘ื›ื™: ื”ืฉื•ื—ื”. ื”ืฉื˜ ื‘ืžื™ื: ืœืฉื—ื•ืช. ืœืฉื•ื˜ ื•ื›ืŸ ืžื™ ืฉื—ื• (ื™ื—ื–ืงืืœ ืžื– ื™'): ื•ื”ืฉืคื™ืœ. ื”ืžืฉืคื™ืœ ืืช ื’ืื•ื•ืชื•: ืขื ืืจื‘ื•ืช ื™ื“ื™ื•. ืœืฉื•ืŸ ื•ืืจื‘ ืœื• (ื“ื‘ืจื™ื ื™ื˜) ืชื™ืจื’ื ื™ื•ื ืชืŸ ืืฉื•ื•ืช ื™ื“ื•ื”ื™ ืžืงื•ื ืฉื”ื•ื ืฉื ืœื• ื™ื“ื™ื ืœืืจื•ื‘ ื•ื”ื ืžื’ื“ืœื™ื ื’ื‘ื•ื”ื™ื ืืฉื•ื•ืช ื—ื•ืžื•ืช ื•ืžื’ื“ืœื™ื ื›ืžื• (ื™ืจืžื™ื” ื’) ื ืคืœื• ืืฉื™ื•ืชื™ื”:
And he shall spread out his hands (ื•ึผืคึตืจึทืฉื‚) He shall break his hands and his arms by clapping his hands in weeping. the swimmer (ื”ึทืฉื‚ื—ึถื”) the one who floats upon the water. to swim (ืœึดืฉื‚ึฐื—ื•ึนืช) to float, as: (Ezekiel 47:5) "Water fit to swim in (ืžึตื™ ืฉื‚ึธื—ื•ึผ)." and He shall humble the One Who humbles his haughtiness. with the cunning of His hands (ืึธืจึฐื‘ื•ึนืช,) an expression similar to (Deut. 19:11): "And he lay in wait for him (ื•ึฐืึธืจึทื‘)." Jonathan renders: The layings of His hands. The place where He lays His hands to lie in wait. These are the high towers. ืึทืฉืึฐื•ึทืช is an expression of walls and towers, as: (Jer. 50: 15) "Her walls fell (ืึธืฉืึฐื™ื•ึนืชึถื™ื”ึธ)."

ืคืกื•ืง ื™ืดื‘ ยท Verse 12

Hebrew:

ื•ึผืžึดื‘ึฐืฆึทึžืจ ืžึดืฉื‚ึฐื’ึผึทึฃื‘ ื—ื•ึนืžึนืชึถึ—ื™ืšึธ ื”ึตืฉืึทึฅื— ื”ึดืฉืึฐืคึผึดึ›ื™ืœ ื”ึดื’ึผึดึฅื™ืขึท ืœึธืึธึ–ืจึถืฅ ืขึทื“ึพืขึธืคึธึฝืจืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

Yea, the secure fortification of theirqtheir Heb. โ€œyour.โ€ wallsWill be laid low and humbleโ€”Will be razed to the ground, to the very dust.

The chapter closes with total demolition: the secure fortress of Moav's walls is bowed, humbled, brought down to the ground, to the very dust. Rashi and Metzudat David note that the address 'your walls' turns directly to Moav, and Metzudat David observes that the piling of verb upon verb signals the magnitude of the downfall โ€” Radak adds that 'to the dust' means it will never rise again, mirroring the never-rebuilt city of verse 2.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžืฉื’ื‘ ื—ื•ืžื•ืชื™ืš. ืœืžื•ืื‘ ื”ื•ื ืื•ืžืจ:
the strength of your walls He addresses Moab.

โ† Isaiah 24 | Isaiah 26 โ†’

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