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Isaiah 24

ื™ืฉืขื™ื”ื• ืคืจืง ื›ืดื“

Section: ื ื‘ื™ืื™ื ยท ื ื‘ื™ืื™ื ืื—ืจื•ื ื™ื | Book: Isaiah | Chapter: 24 of 66 | Day: 171 of 742

Date: August 1, 2026


ืงืœืื•ื“ ืขืœ ื”ื ืดืš

With chapter 24 the book of Isaiah undergoes a dramatic change of scale. Chapters 13-23 delivered a series of discrete oracles (ืžืฉืื•ืช) against individual nations โ€” Babylon, Philistia, Moab, Damascus, Egypt, Tyre โ€” each judged in its own place and time. Now the canvas suddenly widens to the whole earth: โ€œBehold, Hashem empties the earth and lays it waste, contorts its face and scatters its inhabitantsโ€ (24:1). Chapters 24-27, which this chapter opens, form a single sustained unit of universal judgment and universal restoration, and the very question of what โ€œthe earthโ€ (ื”ืืจืฅ) means here divides the classical commentators. Radak on verse 1 records that โ€œthe commentators explained this passage as referring to the exile of the ten tribes, and so it appears from the words of Chazal, and so is the view of Yonatanโ€ โ€” but he himself insists โ€œthe correct view in my eyes is that it is futureโ€ (ืขืชื™ื“ื”), a prophecy of the end of days, and he argues that the closing verses of the chapter prove it. Rashi takes yet another path: the devastation is aimed at Israel, but precisely as the dark prelude to the consolation of verse 14, so that โ€œthose of you who survive until the day of redemption, they shall raise their voice and sing.โ€

The judgment is first of all a great leveling. Verse 2 piles up ten social categories in five pairs โ€” people and priest, slave and master, maidservant and mistress, buyer and seller, lender and borrower โ€” and flattens them all. Rashi explains with a captiveโ€™s realism: when a captor marches his prisoners, the master is no longer led by his slave; before the conqueror all are equal, the buyer no longer rejoices and the seller no longer mourns. The moral ground of the catastrophe follows in verse 5: โ€œthe earth is defiled (ื—ื ืคื”) under its inhabitants, for they transgressed teachings, violated law, broke the ancient covenantโ€ (ื‘ืจื™ืช ืขื•ืœื). Rashi reads the everlasting covenant as the Torah itself, received in covenant, and hears in ื—ื ืคื” the landโ€™s answering deceit โ€” it puts forth grass but yields no grain, shows stalks with no wheat in them. Radak again reads doubly: if the passage concerns Israel, the covenant is Torah; if it concerns the nations, they broke the covenant of brotherhood by enslaving Israel โ€œbeyond measure,โ€ as the prophets elsewhere charge โ€” โ€œI was angry a little, and they helped for evil.โ€ Verse 6 adds that a curse (ืืœื”) consumes the earth, which Rashi refers to the sin of vain oaths, and Radak cites the teaching of Chazal that false swearing is the transgression for which punishment falls not on the sinner alone but on the whole world.

What follows in verses 7-12 is one of Tanakhโ€™s great dirges over the death of joy. The wine mourns, the vine languishes, the merry-hearted sigh; the gladness of drums, the din of revelers, the joy of the lyre all cease; what drinking remains is done without song, and the liquor turns bitter in the mouth. Rashi pointedly connects the silenced drums to the doomed revelry of chapter 22 โ€” โ€œbehold, joy and gladnessโ€ โ€” the feasting of a city that would not repent. The desolation gathers into a single image: โ€œthe city of chaos is brokenโ€ (ื ืฉื‘ืจื” ืงืจื™ืช ืชื”ื•), every house shut against entry, a cry over wine in the streets, and โ€œthe joy of the earth is exiledโ€ โ€” which Rashi identifies as Jerusalem itself. Then, at verse 13, the hinge: the survivors are like the last olives left when the tree is beaten, like gleanings when the vintage is done. And those gleanings sing. โ€œThey shall lift up their voice, they shall exult in the majesty of Hashemโ€ โ€” more exultantly, Rashi says, than Israel sang at the Sea. From the west, from the coastlands, from the wing of the earth comes the song โ€œglory to the righteousโ€ (ืฆื‘ื™ ืœืฆื“ื™ืง). Yet the prophet himself cannot simply join it: โ€œAnd I said, my secret is mine, my secret is mine (ืจื–ื™ ืœื™), woe is me โ€” the treacherous have dealt treacherously.โ€ Rashi hears two secrets revealed to Isaiah at once, the secret of retribution and the secret of salvation, with the five-fold repetition of betrayal marking the succession of empires โ€” plunderers after plunderers โ€” that must pass over Israel before the redemption arrives.

Verses 17-20 then close every exit. The famous alliterative triad ืคื—ื“ ื•ืคื—ืช ื•ืคื— โ€” terror, pit, and trap โ€” is glossed by verse 18 itself: whoever flees the terror falls into the pit, whoever climbs from the pit is caught in the trap. Rashi turns the cascade into an eschatological sequence: whoever escapes the sword of Mashiach ben Yosef falls to the sword of Mashiach ben David, and whoever escapes that is snared in the wars of Gog. The cosmic frame returns: โ€œthe windows on high are opened and the foundations of the earth quakeโ€ โ€” language that Radak hears as a deliberate echo of the Flood, decrees pouring from heaven like the waters of the mabul. The earth breaks, crumbles, totters in a triple Hebrew doubling, staggers like a drunkard, and sways like a melunah โ€” the watchmanโ€™s flimsy hut, which Radak describes with loving precision: built light so the wind rocks it without toppling it, unless a weight sits on its roof. The weight here is ืคืฉืขื”, the earthโ€™s own transgression, and under it โ€œit shall fall and not rise again.โ€

The chapter ends above the earth altogether. โ€œOn that day Hashem will punish the host of heaven on high and the kings of the earth on the earthโ€ (24:21) โ€” Rashi explains that the heavenly princes of the nations are cast down first, and Radak cites Ibn Ezraโ€™s reading that these are the angelic ministers who stand for one nation and accuse another, as in the book of Daniel, so that earthly kingship falls together with its celestial patron. Both are gathered โ€œas prisoners into the pit,โ€ shut in the dungeon, โ€œand after many days they shall be rememberedโ€ โ€” a verse Rashi reads of the chambers of Gehinnom and the long-deferred accounting of sins, while Radak preserves his fatherโ€™s tender alternative: it is Israel, locked between the empires through a long exile, whom God will remember at last. Then the finale toward which the whole chapter has been driving: โ€œthe moon shall be abashed and the sun ashamed, for Hashem of Hosts reigns on Mount Zion and in Jerusalem, and before His elders is glory.โ€ The Targum cited by Rashi turns the shamed luminaries into their shamed worshippers; Radak sees created light itself outshone when the Kingship becomes visible at Jerusalem. That closing image of manifest malchut opens directly into chapters 25-27 โ€” the banquet on the mountain, the swallowing up of death forever, and the great shofar that gathers the scattered โ€” for which this chapter of emptied earth is the necessary, terrible overture.


ืคืจืง ื›ืดื“ ยท Chapter 24

ืคืกื•ืง ืืณ ยท Verse 1

Hebrew:

ื”ึดื ึผึตึงื” ื™ึฐื”ึนื•ึธึ›ื” ื‘ึผื•ึนืงึตึฅืง ื”ึธืึธึ–ืจึถืฅ ื•ึผื‘ึฝื•ึนืœึฐืงึธึ‘ื”ึผ ื•ึฐืขึดื•ึผึธึฃื” ืคึธื ึถึ”ื™ื”ึธ ื•ึฐื”ึตืคึดึ–ื™ืฅ ื™ึนืฉืึฐื‘ึถึฝื™ื”ึธืƒ

English:

Behold, GOD will strip the earth bare,And lay it waste,And twist its surface,And scatter its inhabitants.

The prophecy opens with four violent verbs: Hashem empties (bokek) the earth, lays it waste (bolek), contorts its face, and scatters its inhabitants. Radak records that earlier commentators and the Targum applied this to the exile of the ten tribes, but argues the passage is future โ€” an end-of-days judgment โ€” and notes that the piled synonyms are deliberate intensification. Rashi reads it as the dark prelude to Israel's consolation: the survivors of this emptying are the ones who will sing in verse 14.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ื ื” ื”' ื‘ื•ืงืง ื”ืืจืฅ ื•ื‘ื•ืœืงื”. ื”ืจื™ ื ื‘ื•ืื” ื–ื• ืคื•ืจืขื ื•ืช ืœื™ืฉืจืืœ ืœืคื™ ืฉื ื™ื‘ื ืœื”ื ื ื—ืžื” ื–ื• ื•ื”ื ืขืชื™ื“ื™ื ืœืจืื•ืช ืœืคื ื™ื” ืฆืจื” ืจื‘ื” ืœื›ืš ืืžืจ ืœื”ื ืœื ืœื›ื ืื ื™ ืื•ืžืจ ืฉืชื™ืจืฉื•ื” ื›ื™ ื”ื ื” ื”ืงื‘"ื” ื‘ื•ืงืง ื•ื‘ื•ืœืง ืืชื›ื ื•ื”ื ื•ืชืจื™ื ืžื›ื ืœื™ื•ื ื”ื’ืื•ืœื” ื”ืžื” ื™ืฉืื• ืงื•ืœื ื™ืจื•ื ื• ื–ื”ื• ืกื•ืฃ ื”ืขื ื™ืŸ ื•ืœื”ื ื ื‘ืืชื™ ื”ื ื‘ื•ืื” ื”ื˜ื•ื‘ื”: ื‘ื•ืงืง. ืžืจื•ืงืŸ: ื•ื‘ื•ืœืงื”. ืžื—ืจื™ื‘ื”: ื•ืขื•ื” ืคื ื™ื”. ื•ื”ื‘ื”ื™ืœ ื—ืฉื•ื‘ื™ื” ืขื•ื” ืœ' ื ืขื•ืชื™ ืžืฉืžืข (ืœืขื™ืœ ื›ื):
Behold the Lord empties the land and lays it waste This prophecy represents retribution for Israel. Since he prophesied for them this consolation, and they are destined to see great distress before it, he, therefore, said to them, "Not to you do I say that you will inherit it, for, behold, the Holy One, blessed be He, empties you out and lays you waste, but those of you who survive until the day of redemption, they shall raise their voice and sing;" this is the end of the passage (v. 14), and for them have I prophesied the favorable prophecy. empties (ื‘ึผื•ึนืงึตืง) empties. and lays it waste (ื•ึผื‘ื•ึนืœึฐืงึธื”) and lays is waste. and He shall turn over its face And He shall confuse its esteemed men. ืขึดื•ึผึธื” is an expression related to (supra 21:3): "I have become confused (ื ึทืขึฒื•ึตื™ืชึดื™) from hearing."

ืคืกื•ืง ื‘ืณ ยท Verse 2

Hebrew:

ื•ึฐื”ึธื™ึธึคื” ื›ึธืขึธืึ™ ื›ึผึทื›ึผึนื”ึตึ”ืŸ ื›ึผึทืขึถึ™ื‘ึถื“ึ™ ื›ึผึทึฝืื“ึนื ึธึ”ื™ื• ื›ึผึทืฉืึผึดืคึฐื—ึธึ–ื” ื›ึผึทื’ึผึฐื‘ึดืจึฐืชึผึธึ‘ื”ึผ ื›ึผึทืงึผื•ึนื ึถื”ึ™ ื›ึผึทืžึผื•ึนื›ึตึ”ืจ ื›ึผึทืžึผึทืœึฐื•ึถื”ึ™ ื›ึผึทืœึผึนื•ึถึ”ื” ื›ึผึทื ึผึนืฉืึถึ•ื” ื›ึผึทืึฒืฉืึถึ–ืจ ื ึนืฉืึถึฅื ื‘ึฝื•ึนืƒ

English:

Laity and priest shall fare alike,Slave and master,Handmaid and mistress,Buyer and seller,Lender and borrower,Creditor and debtor.

Ten social categories in five pairs โ€” people and priest, slave and master, buyer and seller, lender and borrower โ€” are flattened into equality. Rashi explains through the captive's experience: before the conqueror, master and slave walk alike, the buyer no longer rejoices and the seller no longer mourns his lost land. Radak notes that each pair sets a superior beside an inferior, so the verse systematically erases every gradation of rank.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืชื•ืกืคืช, ื•ื”ื™ื” ื›ืขื ื›ื›ื”ืŸ. ืœื ื›ืฉืืจ ื”ื•ืœื›ื™ ื“ืจื›ื™ื ืฉื”ืื“ื•ืŸ ืžื•ืœื™ื›ื• ืขื‘ื“ื• ื•ื”ื’ื‘ื™ืจื” ืžื•ืœื™ื›ื” ืฉืคื—ืชื” ื”ืื“ื•ืŸ ื ื›ื‘ื“ ื•ื”ืขื‘ื“ ื ืงืœื” ื”ื’ื‘ื™ืจ' ื ื›ื‘ื“ืช ื•ื”ืฉืคื—ื” ื ืงืœื™ืช ืื‘ืœ ื›ืฉื”ืฉื‘ืื™ ืžื•ืœื™ืš ื”ืฉื‘ื•ื™ื™ื ื”ื›ืœ ืฉื•ื™ืŸ ืœืคื ื™ื•: ื›ืงื•ื ื” ื›ืžื•ื›ืจ. ื‘ื–ืžืŸ ืฉื”ืขื ื™ื•ืฉื‘ ืขืœ ื ื—ืœืชื• ืœื‘ื˜ื— ื”ืงื•ื ื” ืฉืžื— ื•ื”ืžื•ื›ืจ ืขืฆื‘ ืฉืœื ื™ืฉื•ื‘ ืžืžื›ืจื• ืื‘ืœ ื›ืฉื”ืฉื‘ืื™ ืžื•ืœื™ื›ื ื”ืงื•ื ื” ืืœ ื™ืฉืžื— ื•ื”ืžื•ื›ืจ ืืœ ื™ืชืื‘ืœ ื•ื›ืŸ ื›ืžืœื•ื” ื›ืœื•ื” ืฉื ื™ื”ื ืฉื•ื™ื ืฉื”ืœื•ื” ืื™ืŸ ืœื• ืœืคืจื•ืข ื•ื”ืžืœื•ื” ืื ืœื ื”ืœื•ื” ืœื–ื” ื”ื™ื” ื”ืฉื‘ืื™ ื ื•ื˜ืœื• ื›ืžื• ื›ืŸ ื›ื ื•ืฉื” ื›ืืฉืจ ื ื•ืฉื” ื‘ื• ืœื•ื” ื ื•ืคืœ ื‘ื›ืกืฃ ื•ื ื•ืฉื” ื ื•ืคืœ ื‘ื›ืœ ืฉืืจ ื“ื‘ืจื™ื ื›ื’ื•ืŸ ื™ื™ืŸ ื•ืฉืžืŸ ื•ืชื‘ื•ืื” ื•ื“ื‘ืฉ ื›ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื›ืดื“:ื™ืณ) ื›ื™ ืชืฉื” ื‘ืจืขืš ืžืฉืืช ืžืื•ืžื” ืข"ื›:
(Addendum) And it shall be, as with the people, so with the priest Not like other travelers, that the master is led by his slave, and the mistress is led by her maidservant; the master is esteemed and the slave is held in low esteem, the mistress is esteemed and the maidservant is held in low esteem, but when the captor leads the captives, all are equal before him. [Addendum to Rashi] as with the buyer, so with the seller When the people lives in its land securely, the buyer is happy and the seller is unhappy, since he will not return to the land he sold, but when the captor leads them, the buyer will not rejoice and the seller will not mourn, and so, as with the lender, so with the borrower, both are equal, for the borrower has nothing to pay, and the lender, had he not lent to this one, the captor would have taken it. Likewise, as with the creditor, so with the one who owes him. The word ืœึนึนื•ึถื” applies to money and ื ึนืฉึถื” applies to other commodities, such as wine, oil, grain, and honey, as it is written (Deut. 24:10): "When you lend your brother anything as a loan." [Addendum to Rashi]

ืคืกื•ืง ื’ืณ ยท Verse 3

Hebrew:

ื”ึดื‘ึผึงื•ึนืงโ€‰ื€โ€‰ืชึผึดื‘ึผึ›ื•ึนืง ื”ึธืึธึ–ืจึถืฅ ื•ึฐื”ึดื‘ึผึฃื•ึนื–โ€‰ื€โ€‰ืชึผึดื‘ึผึนึ‘ื– ื›ึผึดึฃื™ ื™ึฐื”ึนื•ึธึ”ื” ื“ึผึดื‘ึผึถึ–ืจ ืึถืชึพื”ึทื“ึผึธื‘ึธึฅืจ ื”ึทื–ึผึถึฝื”ืƒ

English:

The earth shall be bare, bare;It shall be plundered, plundered;For it is GOD who spoke this word.

The doubled forms hibbok tibbok and hibboz tibboz โ€” utterly emptied, utterly plundered โ€” seal the decree. Metzudat David hears in the closing clause its certainty: 'for Hashem has spoken this word,' and who can annul it; Radak likewise stresses that once He has spoken, no one can decree otherwise.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ื‘ื•ืง ืชื‘ื•ืง. ืชืชืจื•ืงืŸ: ื”ื‘ื•ื– ืชื‘ื•ื–. ืœ' ื‘ื–ื” ื•ืฉืœืœ:
shall be emptied (ื•ึฐื”ึดื‘ึผื•ึนืง ืชึผึดื‘ึผื•ึนืง) shall be emptied. and it shall be pillaged (ื•ึฐื”ึดื‘ึผื•ึนื– ืชึผึดื‘ึผื•ึนื–) an expression of pillage and spoils.

ืคืกื•ืง ื“ืณ ยท Verse 4

Hebrew:

ืึธื‘ึฐืœึธึคื” ื ึธึฝื‘ึฐืœึธื”ึ™ ื”ึธืึธึ”ืจึถืฅ ืึปืžึฐืœึฐืœึธึฅื” ื ึธื‘ึฐืœึธึ–ื” ืชึผึตื‘ึตึ‘ืœ ืึปืžึฐืœึธึ–ืœื•ึผ ืžึฐืจึฅื•ึนื ืขึทืึพื”ึธืึธึฝืจึถืฅืƒ

English:

The earth is withered, sear;The world languishes, it is sear;The most exalted people of the earthaThe most exalted people of the earth Change of vocalization yields โ€œboth sky and earth.โ€ languish.

The earth withers and droops in a cascade of mourning verbs. Rashi reads tevel as the Land of Israel, 'spiced (metubelet) with many mitzvot,' and 'the height of the people of the earth' as its proud elite; Radak extends it โ€” the great ones of every nation shall come to an end.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื ื‘ืœื”. ื›ืžื• (ื™ืจืžื™ื”ื• ื—ืณ:ื™ืดื’) ื•ื”ืขืœื” ื ื‘ืœ ืœ' ื›ืžืฉ ื•ืชืฉื•ืช ื›ื—: ืื•ืžืœืœื”. ืœ' ืฉืคืœื•ืช ื›ืžื• ื”ื™ื”ื•ื“ื™ื ื”ืืžืœืœื™ื (ื ื—ืžื™ื” ื”' ื’): ืชื‘ืœ. ื”ื™ื ื"ื™ ืฉื”ื™ื ืžืชื•ื‘ืœืช ื‘ืžืฆื•ืช ื”ืจื‘ื”: ืžืจื•ื ืขื ื”ืืจืฅ. ื’ืื•ืŸ ืขื ื”ืืจืฅ:
it has withered (ื ึธื‘ึฐืœึธื”) Comp. (Jeremiah 8:13) "And the leaf has withered (ื ึธื‘ึตืœ)." An expression of withering and languishing. has been humbled (ืึปืžึฐืœึฐืœึธื”), an expression of humility. Comp. (Neh. 3: 34) "humble Jews (ืึปืžึฐืœึธืœึดื™ื)." The land (ืชึผึตื‘ึตืœ) This is the land of Israel, which is spiced (ืžึฐืชึปื‘ึผึถืœึถืช) with many commandments. the highest of the people of the land the pride of the people of the land.

ืคืกื•ืง ื”ืณ ยท Verse 5

Hebrew:

ื•ึฐื”ึธืึธึฅืจึถืฅ ื—ึธื ึฐืคึธึ–ื” ืชึผึทึฃื—ึทืช ื™ึนืฉืึฐื‘ึถึ‘ื™ื”ึธ ื›ึผึดึฝื™ึพืขึธื‘ึฐืจึคื•ึผ ืชื•ึนืจึนืชึ™ ื—ึธึฃืœึฐืคื•ึผ ื—ึนึ”ืง ื”ึตืคึตึ–ืจื•ึผ ื‘ึผึฐืจึดึฅื™ืช ืขื•ึนืœึธึฝืืƒ

English:

For the earth was defiledUnder its inhabitants;Because they transgressed teachings,Violated laws,Broke the ancient covenant.bthe ancient covenant I.e., the moral law, which is binding on all people (cf. Gen. 9.4โ€“6).

The theological core of the chapter: the earth is defiled (chanfah) under its inhabitants because they transgressed teachings, violated law, and broke the ancient covenant (brit olam). Rashi identifies the covenant as the Torah, and hears in chanfah the land's answering deceit โ€” grass without grain, stalks without wheat. Radak offers a dual reading: of Israel, their sins brought exile; of the nations, they broke covenant by enslaving Israel beyond what was decreed.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ื”ืืจืฅ ื—ื ืคื”. ื›ืžื™ืŸ ื—ื ื™ืคื•ืช ืขื•ืฉื” ืขืฉื‘ ื•ืื™ื ื• ืขื•ืฉื” ืงืžื” ืžืจืื” ืงืžื” ื•ืื™ืŸ ื—ื˜ื™ืŸ ื‘ืงืฉื™ื”: ืชื—ืช ื™ื•ืฉื‘ื™ื”. ื‘ืฉื‘ื™ืœ ื™ื•ืฉื‘ื™ื”: ื‘ืจื™ืช ืขื•ืœื. ื”ื™ื ื”ืชื•ืจื” ืฉืงื™ื‘ืœื• ื‘ื‘ืจื™ืช:
And the land has deceived This is a sort of deceit; it produces grass but does not produce growing grain; it shows growing grain, but there are no wheat kernels in its stalks (lit., in its straws). because of its inhabitants (ืชึผึทื—ึทืช ื™ื•ึนืฉืึฐื‘ึถื™ื”ึธ) lit., under its inhabitants; because of its inhabitants. the everlasting covenant That is the Torah that they received with a covenant.

ืคืกื•ืง ื•ืณ ยท Verse 6

Hebrew:

ืขึทืœึพื›ึผึตึ—ืŸ ืึธืœึธื”ึ™ ืึธึฃื›ึฐืœึธื” ืึถึ”ืจึถืฅ ื•ึทึฝื™ึผึถืึฐืฉืึฐืžึ–ื•ึผ ื™ึนึฃืฉืึฐื‘ึตื™ ื‘ึธึ‘ื”ึผ ืขึทืœึพื›ึผึตึ—ืŸ ื—ึธืจื•ึผึ™ ื™ึนึฃืฉืึฐื‘ึตื™ ืึถึ”ืจึถืฅ ื•ึฐื ึดืฉืึฐืึทึฅืจ ืึฑื ึ–ื•ึนืฉื ืžึดื–ึฐืขึธึฝืจืƒ

English:

That is why a curse consumes the earth,And its inhabitants pay the penalty;That is why earthโ€™s dwellers have dwindled,And but few people are left.

A curse (alah) consumes the earth and its inhabitants bear their guilt, leaving only 'a few people' (enosh miz'ar). Rashi attributes the curse to the sin of vain oaths, and Radak cites the teaching of Chazal that false swearing is punished not only in the sinner but in the whole world โ€” hence a worldwide devastation.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืขืœ ื›ืŸ ืืœื”. ื‘ืขื•ืŸ ืฉื‘ื•ืขืช ืฉื•ื: ื—ืจื•. ืœ' ื™ื‘ืฉ ื•ืฆืžื ื‘ื—ื•ื ื—ื•ืจื‘ ื›ืžื• ื ื—ืจ ืžืคื•ื— (ื™ืจืžื™ื” ื•):
Therefore, an oath For the sin of vain oaths. ([Manuscripts read:] Because of the sin of false oaths.) were dried up (ื—ึธืจื•ึผ) an expression of dryness and thirst through the heat of dryness. Comp. (Jer. 6: 29) "The bellows are dried (ื ึดื—ึทืจ)."

ืคืกื•ืง ื–ืณ ยท Verse 7

Hebrew:

ืึธื‘ึทึฅืœ ืชึผึดื™ืจึ–ื•ึนืฉื ืึปืžึฐืœึฐืœึธื”ึพื’ึธึ‘ืคึถืŸ ื ึถืึถื ึฐื—ึ–ื•ึผ ื›ึผื‡ืœึพืฉื‚ึดืžึฐื—ึตื™ึพืœึตึฝื‘ืƒ

English:

The new wine fails,The vine languishes;And all the merry-hearted sigh.

Joy dies at its source: the new wine mourns, the vine languishes, and all the merry-hearted sigh. Metzudat David explains that even those accustomed to gladness now groan, for the wine that 'gladdens the heart of man' (Tehillim 104:15) is gone; Radak adds that the earth's ruin is measured precisely in its failed produce โ€” with no one to work the land, there is no fruit.

ืคืกื•ืง ื—ืณ ยท Verse 8

Hebrew:

ืฉืึธื‘ึทืชึ™ ืžึฐืฉื‚ึฃื•ึนืฉื‚ ืชึผึปืคึผึดึ”ื™ื ื—ึธื“ึทึ–ืœ ืฉืึฐืึฃื•ึนืŸ ืขึทืœึผึดื™ื–ึดึ‘ื™ื ืฉืึธื‘ึทึ–ืช ืžึฐืฉื‚ึฅื•ึนืฉื‚ ื›ึผึดื ึผึฝื•ึนืจืƒ

English:

Stilled is the merriment of hand-drums,Ended the clamor of revelers,Stilled the merriment of lyres.

The music stops: hand-drums, the din of revelers, the lyre. Rashi pointedly links the silenced drums to the doomed revelry of chapter 22 โ€” 'behold, joy and gladness' โ€” the feasting of a Jerusalem that refused to repent.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžืฉื•ืฉ ืชืคื™ื. ืฉื”ื™ื™ืชื ืื•ืžืจื™ื ื”ื ื” ืฉืฉื•ืŸ ื•ืฉืžื—ื” (ืœืขื™ืœ ื›ื‘):
The joy of the drums that you said (supra 22:13), "And behold, joy and happiness."

ืคืกื•ืง ื˜ืณ ยท Verse 9

Hebrew:

ื‘ึผึทืฉืึผึดึ–ื™ืจ ืœึนึฃื ื™ึดืฉืึฐืชึผื•ึผึพื™ึธึ‘ื™ึดืŸ ื™ึตืžึทึฅืจ ืฉืึตื›ึธึ–ืจ ืœึฐืฉืึนืชึธึฝื™ื•ืƒ

English:

They drink their wine without song;Liquor tastes bitter to the drinker.

What drinking remains is stripped of celebration โ€” no song accompanies the wine, and liquor turns bitter to its drinker. Metzudat David explains that they now drink not in festivity but to dull mourning and grief; Radak adds that even the little they drink is embittered by the abundance of troubles.

ืคืกื•ืง ื™ืณ ยท Verse 10

Hebrew:

ื ึดืฉืึฐื‘ึผึฐืจึธึ–ื” ืงึดืจึฐื™ึทืชึพืชึผึนึ‘ื”ื•ึผ ืกึปื’ึผึทึฅืจ ื›ึผื‡ืœึพื‘ึผึทึ–ื™ึดืช ืžึดื‘ึผึฝื•ึนืืƒ

English:

Towns are broken,cbroken Emendation yields โ€œleft.โ€ empty;Every house is shut, none enter;

The 'city of chaos' (kiryat tohu) is broken and every house is shut against entry. Rashi and Radak both explain the name proleptically: once shattered, the city is called by its end-state of tohu โ€” Radak compares other verses that name a thing for what it becomes, and reads 'every house' as most houses, ruined and pointless to enter.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืงืจื™ืช ืชื•ื”ื•. ื›ืฉืชืฉื‘ืจ ื ืงืจืืช ืงืจื™ืช ืชื”ื•: ืžื‘ื•ื. ืžืœื‘ื•ื ืœืชื•ื›ื” ืื™ืฉ:
The wasted city is broken When it is broken, it will be called the wasted city. from entering for anyone to enter.

ืคืกื•ืง ื™ืดื ยท Verse 11

Hebrew:

ืฆึฐื•ึธื—ึธึฅื” ืขึทืœึพื”ึทื™ึผึทึ–ื™ึดืŸ ื‘ึผึทื—ื•ึผืฆึ‘ื•ึนืช ืขึธึฝืจึฐื‘ึธื”ึ™ ื›ึผื‡ืœึพืฉื‚ึดืžึฐื—ึธึ”ื” ื’ึผึธืœึธึ–ื” ืžึฐืฉื‚ึฅื•ึนืฉื‚ ื”ึธืึธึฝืจึถืฅืƒ

English:

Even over wine, a cry goes up in the streets:The sun has set on all joy,The gladness of the earth is banished.

A cry goes up in the streets over the vanished wine; 'all joy has darkened' (arvah) โ€” Rashi glosses arvah as grown dark, and Metzudat David notes that joy is called light, so its loss is described as darkness. Rashi identifies the exiled 'joy of the earth' as Jerusalem itself.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืขืจื‘ื”. ื”ื—ืฉื™ื›ื”: ืžืฉื•ืฉ ื”ืืจืฅ. ื”ื™ื ื™ืจื•ืฉืœื™ื:
is darkened (ืขึธืจึฐื‘ึธื”), is darkened. the joy of the land That is Jerusalem.

ืคืกื•ืง ื™ืดื‘ ยท Verse 12

Hebrew:

ื ึดืฉืึฐืึทึฅืจ ื‘ึผึธืขึดึ–ื™ืจ ืฉืึทืžึผึธึ‘ื” ื•ึผืฉืึฐืึดื™ึผึธึ–ื” ื™ึปื›ึผึทืชึพืฉืึธึฝืขึทืจืƒ

English:

Desolation is left in the townAnd the gate is battered to ruins.

Only desolation remains in the city, and the gate is battered to ruin. Rashi explains hauntingly that with the houses empty of inhabitants, the gates are beaten by mazikin (destructive spirits); Radak takes 'the city' distributively โ€” every city of the nations โ€” and flags these closing verses as proof that the whole prophecy concerns the future war of Gog uMagog.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืฉืื™ื” ื™ื•ื›ืช ืฉืขืจ. ืขืœ ื™ื“ื™ ืฉืื™ื™ืช ื’ืœืžื•ื“ ืฉื™ื”ื• ื”ื‘ืชื™ื ืฉื•ืื™ืŸ ืžืื™ืŸ ื™ื•ืฉื‘ ื™ื•ื›ืชื• ื”ืฉืขืจื™ื ืข"ื™ ืžื–ื™ืงื™ืŸ:
Through desolation, the gate is battered Through the desolation of loneliness, that the houses are desolate, without an occupant, the gates shall become battered by demons and destructive creatures.

ืคืกื•ืง ื™ืดื’ ยท Verse 13

Hebrew:

ื›ึผึดึฃื™ ื›ึนึฅื” ื™ึดึฝื”ึฐื™ึถึ›ื” ื‘ึผึฐืงึถึฅืจึถื‘ ื”ึธืึธึ–ืจึถืฅ ื‘ึผึฐืชึฃื•ึนืšึฐ ื”ึธืขึทืžึผึดึ‘ื™ื ื›ึผึฐื ึนึฃืงึถืฃ ื–ึทึ”ื™ึดืช ื›ึผึฐืขื•ึนืœึตืœึนึ–ืช ืึดืึพื›ึผึธืœึธึฅื” ื‘ึธืฆึดึฝื™ืจืƒ

English:

For thus shall it be among the peoplesIn the midst of the earth:As when the olive tree is beaten out,Like gleanings when the vintage is over.

The hinge of the chapter: amid the peoples a remnant survives like the olives left when the tree is beaten, like gleanings after the vintage. Rashi reads it of Israel โ€” 'one from a city, two from a family' left among the nations; Radak reads it of the nations themselves, reduced to a remnant who, witnessing the fall of Gog, will come to acknowledge Hashem.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ื™ ื›ื”. ื™ืฉืืจื• ื™ืฉืจืืœ ื‘ืงืจื‘ ื”ืขืžื™ื ืื—ื“ ื‘ืขื™ืจ ื•ืฉื ื™ื ื‘ืžืฉืคื—ื”: ื›ื ื•ืงืฃ ื–ื™ืช. ื”ืžืฉืื™ืจ ื’ืจื’ืจื™ื ื‘ืจืืฉ ืืžื™ืจ:
For so shall Israel remain in the midst of the peoples, one in a city and two in a family. like the cutting of the olive tree that leaves over berries at the tip of the uppermost bough.

ืคืกื•ืง ื™ืดื“ ยท Verse 14

Hebrew:

ื”ึตึ›ืžึผึธื” ื™ึดืฉื‚ึฐืึฅื•ึผ ืงื•ึนืœึธึ–ื ื™ึธืจึนึ‘ื ึผื•ึผ ื‘ึผึดื’ึฐืึฃื•ึนืŸ ื™ึฐื”ึนื•ึธึ”ื” ืฆึธื”ึฒืœึ–ื•ึผ ืžึดื™ึผึธึฝืืƒ

English:

These shall lift up their voices,Exult in GODโ€™s majesty.They shall shout from the sea:

The gleanings sing: the survivors lift their voice and exult in the majesty of Hashem (bi-g'on Hashem). Rashi says they will sing more exultantly than Israel sang at the Sea in the redemption from Egypt; Radak reads 'from the sea' as from the west โ€” even those farthest from Jerusalem join the shout.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ืžื” ื™ืฉืื• ืงื•ืœื. ืœืื•ืชื• ื”ืžืขื˜ ื”ื ืฉืืจ ืชื‘ื ื”ื˜ื•ื‘ื” ืฉื ื‘ืืชื™ ืœืžืขืœื”: ืฆื”ืœื• ืžื™ื. ื™ื•ืชืจ ืžืžื” ืฉืฆื”ืœื• ืขืœ ื”ื™ื ื‘ื’ืื•ืœืช ืžืฆืจื™ื:
They shall raise their voice For those few survivors shall come the good that I prophesied above. they shall shout for joy more than [by the] sea (Lit., they shall shout for joy from the sea.) More than they shouted for joy by the sea during the redemption from Egypt.

ืคืกื•ืง ื˜ืดื• ยท Verse 15

Hebrew:

ืขึทืœึพื›ึผึตึฅืŸ ื‘ึผึธืึปืจึดึ–ื™ื ื›ึผึทื‘ึผึฐื“ึฃื•ึผ ื™ึฐื”ึนื•ึธึ‘ื” ื‘ึผึฐืึดื™ึผึตึฃื™ ื”ึทื™ึผึธึ”ื ืฉืึตึฅื ื™ึฐื”ึนื•ึธึ–ื” ืึฑืœึนื”ึตึฅื™ ื™ึดืฉื‚ึฐืจึธืึตึฝืœืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

Therefore, honor GOD with lightsIn the coastlands of the seaโ€”The name of the ETERNAL, the God of Israel.

Therefore glorify Hashem 'ba-urim' and in the coastlands of the sea. Rashi brings two readings: the Targum's 'when light comes to the righteous' โ€” the twin tidings of redemption โ€” and Menachem's derivation from hollows and crevices, the caves where fugitives hid; Metzudat David combines them: even those hidden in the clefts of the earth, and those exiled to the isles, must honor the name of Hashem, the God of Israel.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืขืœ ื›ืŸ ื‘ืืจื™ื. ืช"ื™ ื‘ืžื™ืชื™ ื ื”ื•ืจื ืœืฆื“ื™ืงื™ื ืขืœ ืฉืชื™ (ืก"ื ืžืื•ืจื•ืช) ืฉืœ ื’ืื•ืœืช ื‘ื‘ืœ ื•ืฉืœ ืื“ื•ื ื•ืžื ื—ื ืืžืจ ืื•ืจื™ื ืœืฉื•ืŸ ื ืงื™ืขื™ื ื•ืกืขื™ืคื™ื ืฉื”ื™ื• ื‘ื•ืจื—ื™ื ืฉื ื•ื›ืŸ ืื•ืจ ื›ืฉื“ื™ื (ื‘ืจืืฉื™ืช ื™ื) ื‘ืงืขืช ื›ืฉื“ื™ื, ื•ื›ืŸ ืžืื•ืจืช ืฆืคืขื•ื ื™ (ืœืขื™ืœ ื™ื) ื ืงืข ื—ื•ืจ ืžืขื•ื ืชื•:
Therefore, for the lights (ื‘ึผึธืึปืจึดื™ื). Jonathan paraphrases: When lights come to the righteous, concerning the two good tidings, both that of the redemption from Babylon and that of Edom. ([Most manuscripts read:] Jonathan paraphrases: When lights come to the righteous, concerning the two lights, etc.) And Menachem stated (Machbereth, p. 32) that ืึปืจึดื™ื is an expression of holes and crevices where they were fleeing, and so (Gen. 11:28): "ืื•ึผืจ, the valley of the Chaldees," and so (supra 11: 8): "And on the hole (ืžึฐืื•ึผืจึทืช) of an adder," the hole of its dwelling.

ืคืกื•ืง ื˜ืดื– ยท Verse 16

Hebrew:

ืžึดื›ึผึฐื ึทึจืฃ ื”ึธืึธึœืจึถืฅ ื–ึฐืžึดืจึนึคืช ืฉืึธืžึทึ™ืขึฐื ื•ึผึ™ ืฆึฐื‘ึดึฃื™ ืœึทืฆึผึทื“ึผึดึ”ื™ืง ื•ึธืึนืžึทึ›ืจ ืจึธื–ึดื™ึพืœึดึฅื™ ืจึธึฝื–ึดื™ึพืœึดึ–ื™ ืึฃื•ึนื™ ืœึดึ‘ื™ ื‘ึผึนื’ึฐื“ึดึฃื™ื ื‘ึผึธื’ึธึ”ื“ื•ึผ ื•ึผื‘ึถึฅื’ึถื“ ื‘ึผื•ึนื’ึฐื“ึดึ–ื™ื ื‘ึผึธื’ึธึฝื“ื•ึผืƒ

English:

From the end of the earthWe hear singing:Glory to the righteous!And I said:dAnd I said Change of vocalization yields โ€œThey shall say.โ€ I waste away! I waste away! Woe is me!The faithless have acted faithlessly;The faithless have broken faith!eI waste โ€ฆ faith Meaning of Heb. uncertain. Emendation yields โ€œVillain [Arabic razฤซl], foolish villain! / The faithless who acted faithlessly / Have been betrayed in turn.โ€

From the wing of the earth comes the song 'glory to the righteous' (tzvi la-tzaddik) โ€” but the prophet answers with a cry: razi li, razi li, woe is me. Rashi explains that two secrets were revealed to him at once, the secret of retribution and the secret of salvation, and the five-fold language of betrayal marks the succession of empires โ€” plunderers after plunderers โ€” that must pass before redemption; Radak adds the reading of razi as razon, wasting away, the prophet's flesh shrinking at what he sees.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžื›ื ืฃ ื”ืืจืฅ. ืชืจื’ื ื™ื•ื ืชืŸ ืžื‘ื™ืช ืžืงื“ืฉื ืฉื”ื•ื ื‘ืกื•ืฃ ื"ื™ ื‘ืžื–ืจื—ื” ื›ืžื• ืฉืฉื ื™ื ื• ืœื•ื“ ืžืŸ ื”ืžืขืจื‘ ื•ื™ืจื“ืŸ ืžืŸ ื”ืžื–ืจื— ื ืžืฆื ืžื™ืจื•ืฉืœื™ื ืœื™ืจื“ืŸ ืžื”ืœืš ื™ื•ื ื•ืื ื™ ืื•ืžืจ ืœืคื™ ืคืฉื•ื˜ื• ืฉืžืขื ื• ืžืื—ื•ืจื™ ื”ืคืจื’ื•ื“ ืฉืขืชื™ื“ื™ืŸ ืœื”ืขืœื•ืช ื–ืžื™ืจื•ืช ืžื›ื ืฃ ื”ืืจืฅ ื•ืžื” ื”ืŸ ื”ื–ืžื™ืจื•ืช ืฆื‘ื™ ืœืฆื“ื™ืง ืขืชื™ื“ ืœื”ื™ื•ืช ืžืฆื‘ ื•ืชืงื•ืžื” ืœืฆื“ื™ืงื™ื: ื•ืืžืจ ืจื–ื™ ืœื™ ื•ื’ื•'. ืื•ื™ ืœื™ ืฉื ื’ืœื• ืœื™ ืฉื ื™ ืจื–ื™ื ืจื– ืคื•ืจืขื ื•ืช ื•ืจื– ื™ืฉื•ืขื” ื•ื”ืจื™ ืชืจื—ืง ื”ื™ืฉื•ืขื” ืขื“ ืฉื™ื‘ืื• ืื•ื™ื‘ื™ื ื‘ื•ื–ื–ื™ื ืื—ืจ ื‘ื•ื–ื–ื™ื ืื—ืจื™ื ื•ืฉื•ื“ื“ื™ื ืื—ืจื™ ืฉื•ื“ื“ื™ื ื”' ื‘ื’ื™ื“ื•ืช ืืžื•ืจื•ืช ื›ืืŸ:
From the end of the earth Jonathan paraphrases: From the Temple, which is at the edge of the land of Israel in the east, as we learned: (Maaser Sheni 5:2) [According to Lev. 19:23 25, the produce of the vineyards produced during the first three years of its growth may neither be eaten nor may any benefit be derived therefrom. The produce of the fourth year must be taken to Jerusalem and eaten there. If this is inconvenient, the owner may redeem the produce and take the redemption money to Jerusalem, where he must buy food to eat with the sanctity of ื›ึผึถืจึถื ืจึฐื‘ึธืขึดื™, the fourth year vineyard. The Rabbis decreed, however, that within a day's journey from Jerusalem, all produce must be brought to Jerusalem, and the owner has no option to redeem it. The following Mishnah delineates the boundaries of this area.] Lod from the west, and the Jordan from the east. It is found that from Jerusalem to the Jordan is a day's journey. But I say according to the simple meaning, that we heard from behind the heavenly Curtain that they are destined to raise their voices in song from the edge of the earth. Now what are the songs? "The righteous shall be upraised." There shall be a position and an upraising for the righteous. And I said, I have my secret; I have my secret; woe is to me! Woe is to me that these two secrets have been revealed to me, the secret of retribution and the secret of salvation, for the salvation will be far off until enemies come, plunderers after plunderers, and marauders after marauders (San. 94a). Five instances of treachery are stated here, corresponding to Babylon, Media, Persia, Greece, and Edom, who will enslave Israel before their redemption, and after these plunderings.

ืคืกื•ืง ื™ืดื– ยท Verse 17

Hebrew:

ืคึผึทึฅื—ึทื“ ื•ึธืคึทึ–ื—ึทืช ื•ึธืคึธึ‘ื— ืขึธืœึถึ–ื™ืšึธ ื™ื•ึนืฉืึตึฅื‘ ื”ึธืึธึฝืจึถืฅืƒ

English:

Terror, and pit, and trapfTerror, and pit, and trap Heb. paแธฅad wa-paแธฅath, wa-paแธฅ. Upon you who dwell on earth!

The famous alliterative triad: pachad va-fachat va-fach โ€” terror, pit, and trap. Rashi directs it at the nations dwelling in the land; Radak elaborates that it addresses Edom, Yishmael, and the powers who thought themselves secure masters while Israel was in exile โ€” they too will not escape; Metzudat David, by contrast, reads the terrors as falling upon the land's Jewish inhabitants, successive and overlapping troubles.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืคื—ื“ ื•ืคื—ืช ื•ืคื— ืขืœื™ืš. ืขืœ ื”ืขืžื™ื ื™ื•ืฉื‘ื™ ื”ืืจืฅ: ืคื—ืช. ื’ื•ืžื ืœื™ืคื•ืœ ื‘ื” ื›ืžื• ืฉืžืคืจืฉ ื•ืื•ืžืจ:
Fright and a pit and a trap [shall come] upon you upon the peoples dwelling in the land. a pit a hole in which to fall, as he goes on to state.

ืคืกื•ืง ื™ืดื— ยท Verse 18

Hebrew:

ื•ึฐึ ื”ึธื™ึธึ ื” ื”ึทื ึผึธึžืก ืžึดืงึผึคื•ึนืœ ื”ึทืคึผึทึ™ื—ึทื“ึ™ ื™ึดืคึผึนึฃืœ ืึถืœึพื”ึทืคึผึทึ”ื—ึทืช ื•ึฐื”ึธึฝืขื•ึนืœึถื”ึ™ ืžึดืชึผึฃื•ึนืšึฐ ื”ึทืคึผึทึ”ื—ึทืช ื™ึดืœึผึธื›ึตึ–ื“ ื‘ึผึทืคึผึธึ‘ื— ื›ึผึดึฝื™ึพืึฒืจึปื‘ึผึคื•ึนืช ืžึดืžึผึธืจื•ึนืึ™ ื ึดืคึฐืชึผึธึ”ื—ื•ึผ ื•ึทึฝื™ึผึดืจึฐืขึฒืฉืึ–ื•ึผ ืžึฅื•ึนืกึฐื“ึตื™ ืึธึฝืจึถืฅืƒ

English:

Whoever flees at the report of the terrorShall fall into the pit;And whoever climbs out of the pitShall be caught in the trap.For sluices are opened on high,And earthโ€™s foundations tremble.

The triad becomes a cascade with no exit: flee the terror and fall into the pit; climb from the pit and be caught in the trap. Rashi turns it into an eschatological sequence โ€” whoever escapes the sword of Mashiach ben Yosef falls to the sword of Mashiach ben David, and the survivor of that is snared in the wars of Gog. Radak hears in 'the windows on high are opened' a deliberate echo of the Flood: decrees pouring from heaven like the waters of the mabul, shaking earth's foundations.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื”ื ืก. (ืžืคื ื™) [ืžืงื•ืœ] ื”ืคื—ื“ ื™ืคื•ืœ ืืœ ื”ืคื—ืช ื•ื’ื•' ื”ื ืžืœื˜ ืžื—ืจื‘ ืžืฉื™ื— ื‘ืŸ ื™ื•ืกืฃ ื™ืคื•ืœ ืืœ ื—ืจื‘ ืžืฉื™ื— ื‘ืŸ ื“ื•ื“ ื•ื”ื ืžืœื˜ ืžืฉื ื™ืœื›ื“ ื‘ืคื— ื‘ืžืœื—ืžืช ื’ื•ื’:
he who flees from the sound of the fright shall fall into the pit. etc. Whoever escapes the sword of the Messiah the son of Joseph shall fall into the sword of the Messiah the son of David, and whoever escapes from there shall be snared in the trap of the wars of Gog.

ืคืกื•ืง ื™ืดื˜ ยท Verse 19

Hebrew:

ืจึนึฅืขึธื” ื”ึดึฝืชึฐืจึนืขึฒืขึธึ–ื” ื”ึธืึธึ‘ืจึถืฅ ืคึผึคื•ึนืจ ื”ึดึฝืชึฐืคึผื•ึนืจึฐืจึธื”ึ™ ืึถึ”ืจึถืฅ ืžึฅื•ึนื˜ ื”ึดึฝืชึฐืžื•ึนื˜ึฐื˜ึธึ–ื” ืึธึฝืจึถืฅืƒ

English:

The earth is breaking, breaking;The earth is crumbling, crumbling.The earth is tottering, tottering;

Three doubled verbs shatter the earth in Hebrew as in fact: ro'ah hitro'a'ah (breaking), por hitporerah (crumbling), mot hitmotetah (tottering). Rashi grounds the first in 'You shall break them with an iron rod' (Tehillim 2:9) and the second in the language of crumbs; Metzudat David notes the calamity here turns upon the nations, the repetition serving to intensify.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืจื•ืขื” ื”ืชืจื•ืขืขื”. ืœืฉื•ืŸ ืฉื‘ืจ ื›ืžื• (ืชื”ื™ืœื™ื ื‘ืณ:ื˜ืณ) ืชืจื•ืขื ื‘ืฉื‘ื˜ ื‘ืจื–ืœ: ืคื•ืจ ื”ืชืคื•ืจืจื”. ืœืฉื•ืŸ ืคื™ืจื•ืจื™ืŸ:
The earth has broken (ืจึนืขึธื” ื”ึดืชึฐืจึนืขึฒืขึธื”) an expression of breaking. Comp. (Ps. 2:9): "You shall break them (ืชึผึฐืจึนืขึตื) with an iron rod." has crumbled (ืคึผื•ึนืจ ื”ึดืชึฐืคึผื•ึนืจึฐืจึธื”), an expression of crumbs.

ืคืกื•ืง ื›ืณ ยท Verse 20

Hebrew:

ื ึฃื•ึนืขึท ืชึผึธื ึคื•ึผืขึท ืึถึ™ืจึถืฅึ™ ื›ึผึทืฉืึผึดื›ึผึ”ื•ึนืจ ื•ึฐื”ึดึฝืชึฐื ื•ึนื“ึฐื“ึธึ–ื” ื›ึผึทืžึผึฐืœื•ึผื ึธึ‘ื” ื•ึฐื›ึธื‘ึทึคื“ ืขึธืœึถึ™ื™ื”ึธึ™ ืคึผึดืฉืึฐืขึธึ”ื”ึผ ื•ึฐื ึธืคึฐืœึธึ–ื” ื•ึฐืœึนืึพืชึนืกึดึฅื™ืฃ ืงึฝื•ึผืืƒย {ืก}ย ย ย ย ย ย ย ย 

English:

The earth is swaying like a drunkard;It is rocking to and fro like a hut.Its iniquity shall weigh it down,And it shall fall, to rise no more.

The earth staggers like a drunkard and sways like a melunah โ€” the watchman's hut. Radak paints the image in detail: the hut is built of light wood, so the wind rocks it without toppling it, but a weight on its roof brings it down; so the earth's own transgression (pish'ah) weighs upon it until 'it shall fall and not rise again.' Metzudat David identifies that crushing weight as the wrong done to Israel.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ืžืœื•ื ื”. ืกื•ื›ืช ื ื•ืฆืจื™ื ืฉื‘ืจืืฉ ื”ืื™ืœืŸ:
like a lodge a booth of the watchmen at the top of a tree.

ืคืกื•ืง ื›ืดื ยท Verse 21

Hebrew:

ื•ึฐื”ึธื™ึธื”ึ™ ื‘ึผึทื™ึผึฃื•ึนื ื”ึทื”ึ”ื•ึผื ื™ึดืคึฐืงึนึงื“ ื™ึฐื”ึนื•ึธึ›ื” ืขึทืœึพืฆึฐื‘ึธึฅื ื”ึทืžึผึธืจึ–ื•ึนื ื‘ึผึทืžึผึธืจึ‘ื•ึนื ื•ึฐืขึทืœึพืžึทืœึฐื›ึตึฅื™ ื”ึธืึฒื“ึธืžึธึ–ื” ืขึทืœึพื”ึธืึฒื“ึธืžึธึฝื”ืƒ

English:

In that day, GOD will punishThe host of heaven in heavenAnd the kings of the earth on earth.

Judgment reaches above the sky: Hashem punishes the host of heaven on high and the kings of the earth below. Rashi explains that the heavenly princes (sarim) of the nations are cast down first; Radak cites Ibn Ezra's reading that these are the angelic ministers who champion one nation and accuse another, as in Sefer Daniel โ€” earthly kingship falls together with its celestial patron.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืฆื‘ื ื”ืžืจื•ื. ื™ืคื™ืœ ืฉืจื™ ื”ืื•ืžื•ืช ืชื—ื™ืœื”:
the host of heaven He shall cast down the heavenly princes of the nations first.

ืคืกื•ืง ื›ืดื‘ ยท Verse 22

Hebrew:

ื•ึฐืึปืกึผึฐืคึจื•ึผ ืึฒืกึตืคึธึคื” ืึทืกึผึดื™ืจึ™ ืขึทืœึพื‘ึผึ”ื•ึนืจ ื•ึฐืกึปื’ึผึฐืจึ–ื•ึผ ืขึทืœึพืžึทืกึฐื’ึผึตึ‘ืจ ื•ึผืžึตืจึนึฅื‘ ื™ึธืžึดึ–ื™ื ื™ึดืคึผึธืงึตึฝื“ื•ึผืƒ

English:

They shall be gathered in a dungeonAs captives are gathered;And shall be locked up in a prison.But after many days they shall be remembered.

The condemned are gathered like prisoners into the pit and shut in the dungeon, 'and after many days they shall be remembered' (yippakedu). Rashi reads it of the chambers of Gehinnom, where the sins of many days are finally visited; Radak explains the nations subdued into long powerlessness, and preserves his father's alternative โ€” it is Israel, locked in a long exile between the empires, whom God will remember at last for redemption.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ืื•ืกืคื•. ื”ืขื›ื•"ื ืืกืคื”. ืฉื”ื•ื ืœืจืขืชื ืœื”ื›ื ื™ืก ืืกื™ืจ ืืœ ื‘ื•ืจ ื”ืžื•ื›ืŸ ืœื• ืžื—ื•ื™ื™ื‘ื™ ื’ื™ื”ื ื ืœื’ื™ื”ื ื: ื•ืกื•ื’ืจื• ืขืœ ืžืกื’ืจ. ื”ื ืฉื‘ืขื” ืžื“ื•ืจื™ ื’ื™ื”ื ื: ื•ืžืจื•ื‘ ื™ืžื™ื ื™ืคืงื“ื•. ืขื•ื ื•ืช ื™ืžื™ื ืจื‘ื™ื ื™ืคืงื“ื• ืขืœื™ื”ื ื•ื–ื”ื• ืฉื™ืกื“ ื”ืงืœื™ืจื™ (ื‘ืกื™ืœื•ืง ืฉืœ ื™ื•ืฆืจ ื“ืคืจืฉืช ื–ื›ื•ืจ) ืœืจื•ื‘ ื™ืžื™ื ืœื”ืžื ื•ืช ืœื—ืฉื•ื‘ ืœื”ื ื—ืฉื‘ื•ื ื•ืช:
And they shall be gathered a gathering that is to their detriment, i.e., to bring a prisoner into a dungeon prepared for him, those sentenced to Gehinnom to be brought into Gehinnom. and they shall be shut up in the prison They are the seven compartments of Gehinnom. and [sins] of many days shall be visited [upon them] Sins of many days shall be visited upon them. This is what the Kalir (R. Eleazar son of R. Kalir in his final liturgical poem for Parshath Zachor) established: "From many days to be counted, to reckon their reckonings."

ืคืกื•ืง ื›ืดื’ ยท Verse 23

Hebrew:

ื•ึฐื—ึธึฝืคึฐืจึธื”ึ™ ื”ึทืœึผึฐื‘ึธื ึธึ”ื” ื•ึผื‘ื•ึนืฉืึธึ–ื” ื”ึทื—ึทืžึผึธึ‘ื” ื›ึผึดึฝื™ึพืžึธืœึทึžืšึฐ ื™ึฐื”ึนื•ึธึฃื” ืฆึฐื‘ึธืึ—ื•ึนืช ื‘ึผึฐื”ึทึคืจ ืฆึดื™ึผื•ึนืŸึ™ ื•ึผื‘ึดื™ืจึฃื•ึผืฉืึธืœึทึ”อึดื ื•ึฐื ึถึฅื’ึถื“ ื–ึฐืงึตื ึธึ–ื™ื• ื›ึผึธื‘ึฝื•ึนื“ืƒย {ืค}

English:

Then the moon shall be ashamed,And the sun shall be abashed.For GOD of Hosts will reignOn Mount Zion and in Jerusalem,And the Presence will be revealed to Godโ€™s elders.

The finale: the moon is abashed and the sun ashamed, 'for Hashem of Hosts reigns on Mount Zion and in Jerusalem, and before His elders is glory.' Rashi cites the Targum, which turns the shamed luminaries into their shamed worshippers; Radak sets the scene at the war of Gog uMagog, when the Kingship becomes visible at Jerusalem and the elders โ€” the righteous remnant of Tzion โ€” behold the glory, as promised at the book's start.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ื—ืคืจื” ื”ืœื‘ื ื” ื•ื’ื•'. ืช"ื™ ื•ื™ื‘ื”ืชื•ืŸ ื“ืคืœื—ื™ืŸ ืœืกื™ื”ืจื ื•ื™ืชื›ื ืขื•ืŸ ื“ืกื’ื“ื™ืŸ ืœืฉืžืฉื:
And the moon shall be ashamed, etc. Jonathan paraphrases: And the worshippers of the moon shall be ashamed, and the worshippers of the sun shall be humbled.

โ† Isaiah 23 | Isaiah 25 โ†’

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