Jeremiah 46
ืืจืืืื ืคืจืง ืืดื
Section: ื ืืืืื ยท ื ืืืืื ืืืจืื ืื | Book: Jeremiah | Chapter: 46 of 52 | Day: 259 of 742
Date: October 28, 2026
ืงืืืื ืขื ืื ืดื
Chapter 46 opens a new section of the book. After forty-five chapters addressed to Yehudah and Yerushalayim, to kings, priests, false prophets, and finally to the broken remnant in Egypt, the superscription turns outward: the word of the LORD that came to Yirmiyahu the prophet concerning the nations (ืขื ืืืืื). Chapters 46 through 51 gather the oracles against the nations โ Egypt, the Pelishtim, Moav, Amon, Edom, Damesek, Kedar and Chatzor, Eilam, and at last Bavel itself โ and in doing so they fulfil the commission given at the very beginning of the book, when the young prophet was appointed โa prophet to the nationsโ (1:5) and set โover the nations and over the kingdoms, to uproot and to pull downโฆ to build and to plantโ (1:10). Metzudat David reads the opening phrase as a heading for what follows: as if to say, now he will recount what happened. It is fitting that the series begins with Egypt. The previous three chapters were spent watching the Judean remnant flee to Pharaoh for protection against Bavel; chapter 46 now reveals what that protection was worth.
The chapter contains two distinct prophecies. The first (verses 2-12) is dated with unusual precision: it concerns the army of Pharaoh Nechoh at the river Perat by Carchemish, which Nevuchadnetzar king of Bavel struck in the fourth year of Yehoyakim son of Yoshiyahu. This was the decisive battle of the age. Radak reconstructs the background: Pharaoh Nechoh had marched north in the days of Yoshiyahu to take Carchemish, the city that the king of Ashur had once captured, and on the way he killed Yoshiyahu at Megiddo (II Melachim 23:29). His siege there stretched on until the fourth year of Yehoyakim, when Nevuchadnetzar came up against him and destroyed his army. The date is the same fourth year of Yehoyakim that frames chapters 25, 36 and 45 โ the year in which the prophet announced that the cup of wrath would pass to all the nations, and the year in which the scroll was written. Carchemish is the hinge on which the whole book turns: from that moment Egypt ceased to be a great power in the north, and Bavel became the rod of God over the region.
The poem itself is a masterpiece of irony. It opens with a rapid series of military commands โ set out buckler and shield (ืืื ืืฆื ื), harness the horses, mount up, horsemen, take your stand in helmets, polish the spears, put on the armor. Rashi explains the equipment: the ืืื is of leather, boiled and anointed with oil before battle, while the ืฆื ื is of wood. Metzudat David hears the commands as mockery addressed to Egypt: go on, array yourselves and advance against the Kasdim. Then, with no transition, the scene collapses: why do I see them terrified, falling back (ืืืืข ืจืืืชื ืืื ืืชืื ื ืกืืืื ืืืืจ)? Their warriors are beaten down, they flee headlong and do not turn, and the prophetโs signature phrase rings out โ terror all around (ืืืืจ ืืกืืื). Radak explains the image: even while fleeing they fear an attack from every side. The swift cannot escape and the mighty cannot save himself; in the north, by the river Perat, they stumble and fall.
The second strophe (verses 7-12) returns to the boast. Who is this that rises like the Nile (ืืืืืจ ืืขืื), whose waters surge like rivers? It is Egypt, who said, โI will rise and cover the earth, I will destroy the city and its inhabitants.โ The image is perfectly chosen: the annual flood of the Nile was the source of Egyptโs wealth and the symbol of its power, and Pharaoh imagined his armies spreading over the nations the way the river spreads over the fields. Metzudat David identifies โthe cityโ as Carchemish itself, then in Assyrian hands. Again the commands ring out โ advance, horses; race madly, chariots; let the warriors go forth, Kush and Put who grasp the shield, and the Ludim who draw the bow. Rashi notes that ืืืชืืืื is an expression of madness, and Radak describes the wild back-and-forth galloping of the chariots that looks like frenzy. But the day belongs not to Pharaoh. It is a day of vengeance (ืืื ื ืงืื) for the Lord GOD of Hosts, and both Radak and Metzudat David identify what is being avenged: the death of Yoshiyahu, whom Pharaoh Nechoh killed at Megiddo on his way to this very battlefield. The sword will eat and be sated and drink its fill of their blood, for the Lord has a sacrifice (ืืื) in the north country by the river Perat. The best king Yehudah had known since David is answered, two decades later, on the banks of the Euphrates.
The strophe ends with a famous taunt: go up to Gilead and take balm (ืฆืจื), virgin daughter of Egypt; in vain have you multiplied remedies, there is no healing for you. Gileadโs balm had been invoked earlier in the book for the wound of Yehudah โ โis there no balm in Gilead?โ (8:22) โ and now the same medicine is offered to Egypt and declared useless. Metzudat David explains that Egypt is called a virgin because no nation had yet conquered it, and Radak reads the โremediesโ as a figure for Egyptโs allies, Kush, Put and Lud, who will avail nothing. The nations hear of her shame, and her outcry fills the earth, for warrior stumbles against warrior and both fall together โ Rashi and Radak picture the routed soldiers tripping over one another in their flight.
The second prophecy (verses 13-26) concerns a later event: Nevuchadnetzarโs coming to strike the land of Egypt itself. Rashi, citing Seder Olam, dates it to the twenty-seventh year of Nevuchadnetzarโs reign, the โsecond blowโ foretold also by Yechezkel (29:17). Now the battle is not on the distant Euphrates but in Migdol, Nof and Tachpanches โ the very cities in which the Judean refugees of chapter 44 had settled. The proclamation to stand fast and prepare is hollow, for the sword has already devoured all around. Why are your mighty ones swept away? Because the LORD thrust them down. The mercenaries who came to Egyptโs aid say to one another, โArise, let us return to our people and to the land of our birth, from before the oppressing sword (ืืจื ืืืื ื)โ. Pharaoh is given a mocking nickname: โa noise who let the appointed time pass byโ (ืฉืืื ืืขืืืจ ืืืืขื) โ a boaster who set a day for battle and then did not come out to fight. God swears by His life that the conqueror will come as surely as Tabor stands among the mountains and Carmel by the sea, and Egypt is told to pack the vessels of exile (ืืื ืืืื).
The imagery of the closing strophes is vivid and often agricultural. Egypt is a very beautiful heifer (ืขืืื ืืคื ืคืื), and from the north comes the gadfly or butcher (ืงืจืฅ). Her mercenaries are like fattened calves who turn and flee on the day of their calamity. Her sound goes off like a snake slithering away, while the invaders come with axes like woodcutters to fell her forest, which cannot be searched out, for they are more numerous than locusts. Rashi on verse 22 brings a striking midrash: from the snake of Egypt we learn about the serpent of Gan Eden, whose voice, once his legs were cut off, travels from one end of the world to the other. The judgment reaches Amon of No, Pharaoh, Egypt, her gods and her kings, and all who trust in him โ a pointed reminder to the Judeans in Egypt that their refuge is itself under sentence. Yet the oracle ends with a surprising note of restoration: afterward she will dwell as in days of old. Rashi and Radak both connect this to Yechezkelโs prophecy of Egyptโs return after forty years, and Radak adds that it will be restored only to its land, not to its former greatness, for Yechezkel calls it โa lowly kingdomโ.
The chapter closes with a word to Israel that appeared almost verbatim in 30:10-11: but you, do not fear, My servant Yaakov, and do not be dismayed, Israel, for I will save you from afar and your seed from the land of their captivity. Radak explains why the passage is repeated here: having described the punishment of the nations, the prophet tells Israel that its fate is different. The nations may return to their lands after exile, but they will not be at rest, and in the end they will cease to be a people; Israelโs name will endure like the days of the heavens over the earth. Metzudat David adds a pastoral dimension: the exiles in Bavel might see Egypt exiled to a nearby land and quickly restored, while they remained far off and unredeemed, and fear that they would be lost there forever. The final verse gives the principle that governs the entire series of oracles against the nations: I will make a full end of all the nations to which I have driven you, but of you I will not make a full end (ืืืชื ืื ืืขืฉื ืืื); I will chastise you in measure (ืืืฉืคื). Rashi glosses this as sparing justice, little by little. Israel is not exempt from punishment, but its punishment is that of a son being corrected, not of an enemy being destroyed. Placed at the start of the oracles against the nations, the comfort to Yaakov frames everything that follows: the downfall of empires is not the end of history but a stage on the road to Israelโs return.
ืคืจืง ืืดื ยท Chapter 46
ืคืกืืง ืืณ ยท Verse 1
Hebrew:
ืึฒืฉืึถึจืจ ืึธืึธึงื ืึฐืึทืจึพืึฐืึนืึธึื ืึถืึพืึดืจึฐืึฐืึธึฅืืึผ ืึทื ึผึธืึดึืื ืขึทืึพืึทืึผืึนืึดึฝืื
English:
The word of GOD to the prophet Jeremiah concerning the nations.
ืคืกืืง ืืณ ยท Verse 2
Hebrew:
ืึฐืึดืฆึฐืจึทึืึดื ืขึทืึพืึตึจืื ืคึผึทืจึฐืขึนึคื ื ึฐืืึนึ ืึถึฃืึถืึฐ ืึดืฆึฐืจึทึืึดื ืึฒืฉืึถืจึพืึธืึธึฅื ืขึทืึพื ึฐืึทืจึพืคึผึฐืจึธึืช ืึผึฐืึทืจึฐืึผึฐืึดึืฉื ืึฒืฉืึถึฃืจ ืึดืึผึธึื ื ึฐืึฝืึผืึทืึฐืจึถืืฆึผึทืจึ ืึถึฃืึถืึฐ ืึผึธืึถึื ืึผึดืฉืึฐื ึทืชึ ืึธืจึฐืึดืืขึดึืืช ืึดืืืึนืึธืงึดึฅืื ืึผึถืึพืึนืืฉืึดืึผึธึืืึผ ืึถึฅืึถืึฐ ืึฐืืึผืึธึฝืื
English:
Concerning Egypt, about the army of Pharaoh Neco, king of Egypt, which was at the river Euphrates near Carchemish, and which was defeated by King Nebuchadrezzar of Babylon, in the fourth year of King Jehoiakim son of Josiah of Judah.
ืคืกืืง ืืณ ยท Verse 3
Hebrew:
ืขึดืจึฐืึคืึผ ืึธืึตืึ ืึฐืฆึดื ึผึธึื ืึผืึฐืฉืึืึผ ืึทืึผึดืึฐืึธืึธึฝืื
English:
Get ready buckler and shield, And move forward to battle!
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 4
Hebrew:
ืึดืกึฐืจึฃืึผ ืึทืกึผืึผืกึดึืื ืึทึฝืขึฒืืึผึ ืึทืคึผึธึฃืจึธืฉืึดึืื ืึฐืึดึฝืชึฐืึทืฆึผึฐืึืึผ ืึผึฐืืึนืึธืขึดึืื ืึดืจึฐืงืึผึ ืึธืจึฐืึธืึดึืื ืึดืึฐืฉืึืึผ ืึทืกึผึดืจึฐืึนื ึนึฝืชื
English:
Harness the horses; Mount, you riders! Fall in line, helmets on! Burnish the lances, Don your armor!
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 5
Hebrew:
ืึทืึผึฃืึผืขึท ืจึธืึดึืืชึดื ืึตึฃืึผึธื ืึทืชึผึดืืึฎ ื ึฐืกึนืึดึฃืื ืึธืืึนืจึ ืึฐืึดืึผืึนืจึตืืึถึฃื ืึปืึผึทึืชึผืึผ ืึผืึธื ึฅืึนืก ื ึธึืกืึผ ืึฐืึนึฃื ืึดืคึฐื ึืึผ ืึธืึฅืึนืจ ืึดืกึผึธืึดึืื ื ึฐืึปืึพืึฐืึนืึธึฝืื
English:
Why do I see them dismayed, Yielding ground? Their fighters are crushed, They flee in haste And do not turn backโ Terror all around! โdeclares GOD.
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 6
Hebrew:
ืึทืึพืึธื ึฃืึผืก ืึทืงึผึทึื ืึฐืึทืึพืึดืึผึธืึตึื ืึทืึผึดืึผึืึนืจ ืฆึธืคึืึนื ึธืึ ืขึทืึพืึทึฃื ื ึฐืึทืจึพืคึผึฐืจึธึืช ืึผึธืฉืึฐืึืึผ ืึฐื ึธืคึธึฝืืึผื
English:
The swift cannot get away, The warrior cannot escape. In the north, by the river Euphrates, They stagger and fall.
ืคืกืืง ืืณ ยท Verse 7
Hebrew:
ืึดืึพืึถึื ืึผึทืึฐืึนึฃืจ ืึทืขึฒืึถึื ืึผึทื ึผึฐืึธืจึืึนืช ืึดึฝืชึฐืึผึธืขึฒืฉืึืึผ ืึตืืึธึฝืืื
English:
Who is this that rises like the Nile, Like streams whose waters surge?
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 8
Hebrew:
ืึดืฆึฐืจึทึืึดืึ ืึผึทืึฐืึนึฃืจ ืึทืขึฒืึถึื ืึฐืึทื ึผึฐืึธืจึืึนืช ืึดืชึฐืึผึนึฃืขึฒืฉืืึผ ืึธึืึดื ืึทืึผึนึืืึถืจ ืึทึฝืขึฒืึถืึ ืึฒืึทืกึผึถืึพืึถึืจึถืฅ ืึนืึดึฅืืึธื ืขึดึืืจ ืึฐืึนึฅืฉืึฐืึตื ืึธึฝืึผื
English:
It is Egypt that rises like the Nile, Like streams whose waters surge, That said, โI will rise, I will cover the earth, I will wipe out towns And those who dwell in them.
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 9
Hebrew:
ืขึฒืึคืึผ ืึทืกึผืึผืกึดืืึ ืึฐืึดืชึฐืึนืึฐืึฃืึผ ืึธืจึถึืึถื ืึฐืึตืฆึฐืึืึผ ืึทืึผึดืึผืึนืจึดึืื ืึผึคืึผืฉื ืึผืคืึผืึ ืชึผึนืคึฐืฉืึตึฃื ืึธืึตึื ืึฐืืึผืึดึืื ืชึผึนืคึฐืฉืึตึื ืึผึนึฅืจึฐืึตื ืงึธึฝืฉืึถืชื
English:
Advance, O horses, Dash madly, O chariots! Let the warriors go forth, Cush and Put, that grasp the shield, And the Ludim who grasp and draw the bow!โ
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 10
Hebrew:
ืึฐึฝืึทืึผึจืึนื ืึทืึืึผื ืึทึฝืืึนื ึธึงื ืึฑืึนืึดึฃื ืฆึฐืึธืึืึนืช ืึคืึนื ื ึฐืงึธืึธืึ ืึฐืึดื ึผึธืงึตึฃื ืึดืฆึผึธืจึธึืื ืึฐืึธืึฐืึธึฅื ืึถึืจึถืึ ืึฐืฉืึธึฃืึฐืขึธึื ืึฐืจึธืึฐืชึธึื ืึดืึผึธืึธึื ืึผึดึฃื ืึถึ ืึทื ืึทืืึนื ึธึจื ืึฑืึนืึดึงื ืฆึฐืึธืึืึนืช ืึผึฐืึถึฅืจึถืฅ ืฆึธืคึืึนื ืึถืึพื ึฐืึทืจึพืคึผึฐืจึธึฝืชื
English:
But that day shall be for my Sovereign GOD of Hosts a day for exacting retribution from all foes. The sword shall devour; it shall be sated and drunk with their blood. For my Sovereign GOD of Hosts is preparing a sacrifice in the northland, by the river Euphrates.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 11
Hebrew:
ืขึฒืึดึคื ืึดืึฐืขึธืึ ืึผืงึฐืึดึฃื ืฆึณืจึดึื ืึผึฐืชืึผืึทึืช ืึผึทืชึพืึดืฆึฐืจึธึืึดื ืึทืฉืึผึธืึฐืึ (ืืจืืืชื) [ืึดืจึฐืึผึตึฃืืช] ืจึฐืคึปืึืึนืช ืชึผึฐืขึธืึธึื ืึตึฅืื ืึธึฝืึฐื
English:
Go up to Gilead and get balm, Fair Maiden Egypt. In vain do you seek many remedies, There is no healing for you.
ืคืกืืง ืืดื ยท Verse 12
Hebrew:
ืฉืึธืึฐืขึคืึผ ืืึนืึดืึ ืงึฐืืึนื ึตึืึฐ ืึฐืฆึดืึฐืึธืชึตึืึฐ ืึธืึฐืึธึฃื ืึธืึธึืจึถืฅ ืึผึดึฝืึพืึดืึผึคืึนืจ ืึผึฐืึดืึผืึนืจึ ืึผึธืฉืึธึืืึผ ืึทืึฐืึผึธึืื ื ึธืคึฐืึฅืึผ ืฉืึฐื ึตืืึถึฝืืย {ืค}
English:
Nations have heard your shame; The earth resounds with your screams. For warrior stumbles against warrior; The two fall down together.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 13
Hebrew:
ืึทืึผึธืึธืจึ ืึฒืฉืึถึฃืจ ืึผึดืึผึถึฃืจ ืึฐืึนืึธึื ืึถึฝืึพืึดืจึฐืึฐืึธึืืึผ ืึทื ึผึธืึดึืื ืึธืึืึนื ื ึฐืึฝืึผืึทืึฐืจึถืืฆึผึทืจึ ืึถึฃืึถืึฐ ืึผึธืึถึื ืึฐืึทืึผึืึนืช ืึถืชึพืึถึฅืจึถืฅ ืึดืฆึฐืจึธึฝืึดืื
English:
The word that GOD spoke to the prophet Jeremiah about the coming of King Nebuchadrezzar of Babylon to attack the land of Egypt:
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 14
Hebrew:
ืึทืึผึดึคืืืึผ ืึฐืึดืฆึฐืจึทึืึดืึ ืึฐืึทืฉืึฐืึดึฃืืขึฝืึผ ืึฐืึดืึฐืึผึืึนื ืึฐืึทืฉืึฐืึดึฅืืขืึผ ืึฐื ึนึืฃ ืึผืึฐืชึทืึฐืคึผึทื ึฐืึตึืก ืึดืึฐืจึืึผ ืึดืชึฐืึทืฆึผึตืึ ืึฐืึธืึตึฃื ืึธึืึฐ ืึผึดึฝืึพืึธืึฐืึธึฅื ืึถึืจึถื ืกึฐืึดืืึถึฝืืึธื
English:
Declare in Egypt, proclaim in Migdol, Proclaim in Noph and Tahpanhes! Say: Take your posts and stand ready, For the sword has devoured all around you!
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 15
Hebrew:
ืึทืึผึืึผืขึท ื ึดืกึฐืึทึฃืฃ ืึทืึผึดืืจึถึืืึธ ืึนึฃื ืขึธืึทึื ืึผึดึฅื ืึฐืึนืึธึื ืึฒืึธืคึฝืึนื
English:
Why are your stalwarts swept away? They did not stand firm, For GOD thrust them down;
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 16
Hebrew:
ืึดืจึฐืึผึธึื ืึผืึนืฉืึตึื ืึผึทืึพื ึธืคึทึื ืึดึฃืืฉื ืึถืึพืจึตืขึตึืืึผ ืึทืึผึนึฝืืึฐืจืึผึ ืงึฃืึผืึธืโื ืึฐื ึธืฉืึปึฃืึธื ืึถืึพืขึทืึผึตึื ืึผ ืึฐืึถืึพืึถึืจึถืฅึ ืืึนืึทืึฐืชึผึตึื ืึผ ืึดืคึผึฐื ึตึื ืึถึฅืจึถื ืึทืึผืึนื ึธึฝืื
English:
Many were made to stumble, They fell over one another. They said: โUp! let us return to our people, To the land of our birth, Because of the deadly sword.โ
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 17
Hebrew:
ืงึธืจึฐืึืึผ ืฉืึธึื ืคึผึทืจึฐืขึนึคื ืึถึฝืึถืึฐึพืึดืฆึฐืจึทึืึดืึ ืฉืึธืึืึนื ืึถืขึฑืึดึืืจ ืึทืึผืึนืขึตึฝืื
English:
There they called Pharaoh king of Egypt: โBraggart who let the hour go by.โ
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 18
Hebrew:
ืึทืึพืึธึื ึดืึ ื ึฐืึปืึพืึทืึผึถึืึถืึฐ ืึฐืึนืึธึฅื ืฆึฐืึธืึืึนืช ืฉืึฐืึืึน ืึผึดึื ืึผึฐืชึธืึฃืึนืจ ืึผึถืึธืจึดึืื ืึผืึฐืึทืจึฐืึถึื ืึผึทืึผึธึฅื ืึธืึฝืึนืื
English:
As I liveโdeclares the King, Whose name is GOD of Hostsโ As surely as Tabor is among the mountains And Carmel is by the sea, So shall this come to pass.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 19
Hebrew:
ืึผึฐืึตึคื ืืึนืึธืึ ืขึฒืฉืึดึฃื ืึธึืึฐ ืืึนืฉืึถึืึถืช ืึผึทืชึพืึดืฆึฐืจึธึืึดื ืึผึดืึพื ึนืฃึ ืึฐืฉืึทืึผึธึฃื ืชึดึฝืึฐืึถึื ืึฐื ึดืฆึผึฐืชึธึื ืึตืึตึฅืื ืืึนืฉืึตึฝืืย {ืก} ย ย ย ย ย ย ย ย
English:
Equip yourself for exile, Fair Egypt, you who dwell secure! For Noph shall become a waste, Desolate, without inhabitants.
โถCommentaries (1)
ืคืกืืง ืืณ ยท Verse 20
Hebrew:
ืขึถืึฐืึธึฅื ืึฐืคึตืึพืคึดืึผึธึื ืึดืฆึฐืจึธึืึดื ืงึถึฅืจึถืฅ ืึดืฆึผึธืคึืึนื ืึผึธึฅื ืึธึฝืื
English:
Egypt is a handsome heiferโ A gadfly from the north is coming, coming!
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 21
Hebrew:
ืึผึทืึพืฉืึฐืึดืจึถึคืืึธ ืึฐืงึดืจึฐืึผึธืึผึ ืึผึฐืขึถืึฐืึตึฃื ืึทืจึฐืึผึตึืง ืึผึดึฝืึพืึทืึพืึตึงืึผึธื ืึดืคึฐื ึืึผ ื ึธึฅืกืึผ ืึทืึฐืึผึธึืื ืึนึฃื ืขึธืึธึืืึผ ืึผึดึฃื ืึฅืึนื ืึตืืึธึื ืึผึธึฅื ืขึฒืึตืืึถึื ืขึตึฅืช ืคึผึฐืงึปืึผึธืชึธึฝืื
English:
The mercenaries, too, in her midst Are like stall-fed calves; They too shall turn tail, Flee as one, and make no stand. Their day of disaster is upon them, The hour of their doom.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 22
Hebrew:
ืงืึนืึธึืึผ ืึผึทื ึผึธืึธึฃืฉื ืึตืึตึืึฐ ืึผึดึฝืึพืึฐืึทึฃืึดื ืึตืึตึืืึผ ืึผืึฐืงึทืจึฐืึผึปืึผืึนืชึ ืึผึธึฃืืึผ ืึธึืึผ ืึผึฐืึนืึฐืึตึื ืขึตืฆึดึฝืืื
English:
She shall rustle away like a snake As they come marching in force; They shall come against her with axes, Like hewers of wood.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 23
Hebrew:
ืึผึธืจึฐืชึคืึผ ืึทืขึฐืจึธืึผึ ื ึฐืึปืึพืึฐืึนืึธึื ืึผึดึื ืึนึฃื ืึตืึธืงึตึืจ ืึผึดึคื ืจึทืึผืึผึ ืึตึฝืึทืจึฐืึผึถึื ืึฐืึตึฅืื ืึธืึถึื ืึดืกึฐืคึผึธึฝืจื
English:
They shall cut down her forest โdeclares GODโ Though it cannot be measured; For they are more numerous than locusts, And cannot be counted.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 24
Hebrew:
ืึนืึดึืืฉืึธื ืึผึทืชึพืึดืฆึฐืจึธึืึดื ื ึดืชึผึฐื ึธึื ืึผึฐืึทึฅื ืขึทืึพืฆึธืคึฝืึนืื
English:
Fair Egypt shall be shamed, Handed over to the people of the north.
ืคืกืืง ืืดื ยท Verse 25
Hebrew:
ืึธืึทืจึฉ ืึฐืึนืึธึจื ืฆึฐืึธืึืึนืช ืึฑืึนืึตึฃื ืึดืฉืึฐืจึธืึตึื ืึดื ึฐื ึดึคื ืคืึนืงึตืึ ืึถืึพืึธืึฃืึนื ืึดื ึผึนึื ืึฐืขึทืึพืคึผึทืจึฐืขึนืึ ืึฐืขึทืึพืึดืฆึฐืจึทึืึดื ืึฐืขึทืึพืึฑืึนืึถึืืึธ ืึฐืขึทืึพืึฐืึธืึถึืืึธ ืึฐืขึทึจืึพืคึผึทืจึฐืขึนึื ืึฐืขึทึฅื ืึทืึผึนืึฐืึดึืื ืึผึฝืึนื
English:
GOD of Hosts, the God of Israel, has said: I will inflict punishment on Amon of No and on Pharaohโon Egypt, her gods, and her kingsโon Pharaoh and all who rely on him.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 26
Hebrew:
ืึผื ึฐืชึทืชึผึดึืื ืึผึฐืึทืึ ืึฐืึทืงึฐืฉืึตึฃื ื ึทืคึฐืฉืึธึื ืึผืึฐืึทึื ื ึฐืืึผืึทืึฐืจึถืืฆึผึทึฅืจ ืึถืึถืึฐึพืึผึธืึถึื ืึผืึฐืึทืึพืขึฒืึธืึธึืื ืึฐืึทืึฒืจึตืึพืึตึื ืชึผึดืฉืึฐืึผึนึฅื ืึผึดึฝืืึตืึพืงึถึืึถื ื ึฐืึปืึพืึฐืึนืึธึฝืืย {ืค}
English:
I will deliver them into the hands of those who seek to kill them, into the hands of King Nebuchadrezzar of Babylon and into the hands of his subjects. But afterward she shall be inhabited again as in former days, declares GOD.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 27
Hebrew:
ืึฐึ ืึทืชึผึธึ ื ืึทืึพืชึผึดืืจึธึื ืขึทืึฐืึผึดึคื ืึทึฝืขึฒืงึนืึ ืึฐืึทืึพืชึผึตืึทึฃืช ืึดืฉืึฐืจึธืึตึื ืึผึดึ ื ืึดื ึฐื ึดึคื ืืึนืฉืึดึฝืขึฒืึธึ ืึตืจึธืึืึนืง ืึฐืึถึฝืชึพืึทืจึฐืขึฒืึธึ ืึตืึถึฃืจึถืฅ ืฉืึดืึฐืึธึื ืึฐืฉืึธึงื ืึทืขึฒืงึืึนื ืึฐืฉืึธืงึทึฅื ืึฐืฉืึทืึฒื ึทึื ืึฐืึตึฅืื ืึทืึฒืจึดึฝืืื
English:
But you, Have no fear, My servant Jacob, Be not dismayed, O Israel! I will deliver you from far away, Your folk from their land of captivity; And Jacob again shall have calm And quiet, with none to trouble him.
โถCommentaries (1)
ืคืกืืง ืืดื ยท Verse 28
Hebrew:
ืึทึ ืชึผึธึ ื ืึทืึพืชึผึดืืจึธึื ืขึทืึฐืึผึดึคื ืึทึฝืขึฒืงึนืึ ื ึฐืึปืึพืึฐืึนืึธึื ืึผึดึฅื ืึดืชึผึฐืึธึ ืึธึื ึดื ืึผึดืึฉ ืึถืขึฑืฉืึถึจื ืึธืึธึื ืึผึฐืืึฝืึพืึทืึผืึนืึดึฃืโื ืึฒืฉืึถึงืจ ืึดืึผึทืึฐืชึผึดึฃืืึธ ืฉืึผึธึืึผึธื ืึฐืึนึฝืชึฐืึธึ ืึนืึพืึถืขึฑืฉืึถึฃื ืึธืึธึื ืึฐืึดืกึผึทืจึฐืชึผึดึืืึธึ ืึทืึผึดืฉืึฐืคึผึธึื ืึฐื ึทืงึผึตึื ืึนึฅื ืึฒื ึทืงึผึถึฝืึผึธืย {ืค}
English:
But you, have no fear, My servant Jacob โdeclares GODโ For I am with you. I will make an end of all the nations Among which I have banished you, But I will not make an end of you! I will not leave you unpunished, But I will chastise you in measure.
โถCommentaries (1)
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