Skip to main contentSkip to Content

Isaiah 53

ื™ืฉืขื™ื”ื• ืคืจืง ื ืดื’

Section: ื ื‘ื™ืื™ื ยท ื ื‘ื™ืื™ื ืื—ืจื•ื ื™ื | Book: Isaiah | Chapter: 53 of 66 | Day: 200 of 742

Date: August 30, 2026


ืงืœืื•ื“ ืขืœ ื”ื ืดืš

Chapter 53 is the heart of the fourth and final Servant Song, which actually opens three verses earlier at the end of the previous chapter (52:13, โ€˜Behold, My servant shall prosperโ€™). To read the chapter correctly one must recognize whose voice is speaking. The classical Jewish commentators are unanimous on the central point: the servant here is not an individual but Klal Yisrael, the people of Israel personified as a single suffering figure. Rashi states this explicitly, noting that โ€˜it is the manner of this prophet to speak of all Israel as one man,โ€™ pointing back to earlier passages in Isaiah where God addresses โ€˜My servant Jacobโ€™ and โ€˜My servant Israel.โ€™ Radak likewise identifies the servant plainly as Israel, and Metzudat David reads the entire chapter as the story of Israelโ€™s degradation and eventual exaltation among the nations. The โ€˜weโ€™ and โ€˜theyโ€™ who speak in astonishment throughout the opening verses are the nations and their kings, who at the time of redemption come to a stunned reappraisal of the people they had scorned.

The chapterโ€™s dramatic structure is a confession placed in the mouths of the nations. In verses 1 through 6 the kings of the earth, gazing at Israelโ€™s sudden restoration and glory, admit that the report now unfolding before their eyes is one they never would have believed. They recall how the servant grew up unregarded, like a sapling in dry ground, without stately form or beauty, despised and shunned, a man of sorrows familiar with grief. During the long centuries of exile they had assumed that Israelโ€™s affliction was a sign of divine rejection, that Israel was โ€˜stricken, smitten by God.โ€™ Now they confess the opposite: โ€˜Surely he bore our sicknesses and carried our sorrowsโ€™ the suffering they witnessed was in truth borne on their account, for Israel absorbed the punishment and hostility of the very nations among whom it dwelt. โ€˜We all went astray like sheep,โ€™ they say, โ€˜and the Lord visited upon him the guilt of us all.โ€™

The middle of the chapter, verses 7 through 9, dwells on the quality of Israelโ€™s endurance. Oppressed and afflicted, the servant did not open his mouth, silent as a lamb led to slaughter and a ewe before her shearers. Radak draws out the image with care, noting that the ewe rather than the ram is chosen because the female is the weaker animal, mirroring Israelโ€™s frailty in exile. Taken away by oppressive judgment, cut off from the land of the living, the servant was assigned a grave among the wicked though he had done no violence and spoken no deceit. Rashi and Radak both understand this as martyrdom: Israel could have escaped death at any moment by abandoning the Torah and adopting the ways of the nations, yet chose to surrender itself rather than betray its faith, dying โ€˜for Your sake all the day long.โ€™

The final movement, verses 10 through 12, turns from the nationsโ€™ confession to Godโ€™s own promise of vindication. Radak marks the pivot precisely, observing that the words of the nations end within verse 10 and from there onward it is the voice of God Himself. What the nations had mistaken for a sign of abandonment was in fact the divine will working toward a hidden end. Israel, having poured out its soul unto death and endured being numbered among sinners, will now see offspring, prolong its days, and prosper. The righteous servant will bring many to righteousness through the knowledge of God, and God will apportion him a portion among the great. Metzudat David and Radak read the closing verses eschatologically, linking the servantโ€™s reward to the downfall of Gog and Magog and the ingathering foretold by Zechariah and Ezekiel.

The enduring power of this chapter, in the classical Jewish reading, lies in its reversal of appearances. Suffering that the world took as proof of guilt is revealed as undeserved and redemptive on a national scale; the people held of no account become the instrument through which the nations themselves are brought to truth and peace. The silent endurance of exile is not weakness but faithfulness, and the ultimate exaltation of Israel astonishes precisely those who had despised it most. The Servant Song thus completes the arc of consolation that runs through the second half of Isaiah, insisting that the humiliation of Israel among the nations is neither the last word nor a verdict of rejection, but the prelude to a vindication so complete that the kings of the earth will fall silent before it.


ืคืจืง ื ืดื’ ยท Chapter 53

ืคืกื•ืง ืืณ ยท Verse 1

Hebrew:

ืžึดึฅื™ ื”ึถืึฑืžึดึ–ื™ืŸ ืœึดืฉืึฐืžึปืขึธืชึตึ‘ื ื•ึผ ื•ึผื–ึฐืจึฅื•ึนืขึท ื™ึฐื”ึนื•ึธึ–ื” ืขึทืœึพืžึดึฅื™ ื ึดื’ึฐืœึธึฝืชึธื”ืƒ

English:

โ€œWho can believe what we have heard?Upon whom has the arm of GODathe arm of GOD I.e., the vindication that the arm of GOD effects. been revealed?

The chapter opens with the astonished voice of the nations: who would ever have believed the report now unfolding before their eyes, the sudden greatness restored to Israel? Rashi, Radak, and Metzudat David all understand the speakers as the nations, who confess that had they merely heard of Israel's exaltation they would not have believed it, and ask upon whom the arm of the Lord had been revealed as it now is.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžื™ ื”ืืžื™ืŸ ืœืฉืžื•ืขืชื™ื ื•. ื›ืŸ ื™ืืžืจื• ื”ืขื›ื•"ื ืื™ืฉ ืœืจืขื”ื• ืื™ืœื• ื”ื™ื™ื ื• ืฉื•ืžืขื™ื ืžืคื™ ืื—ืจื™ื ืžื” ืฉืื ื• ืจื•ืื™ื ืื™ืŸ ืœื”ืืžื™ืŸ: ื•ื–ืจื•ืข ื”'. ื›ื–ืืช ื‘ื’ื“ื•ืœื” ื•ื”ื•ื“ ืขืœ ืžื™ ื ื’ืœืช' ืขื“ ื”ื ื”:
Who would have believed our report So will the nations say to one another, Were we to hear from others what we see, it would be unbelievable. the arm of the Lord like this, with greatness and glory, to whom was it revealed until now?

ืคืกื•ืง ื‘ืณ ยท Verse 2

Hebrew:

ื•ึทื™ึผึทึจืขึทืœ ื›ึผึทื™ึผื•ึนื ึตึœืง ืœึฐืคึธื ึธึ—ื™ื• ื•ึฐื›ึทืฉืึผึนึ™ืจึถืฉืึ™ ืžึตืึถึฃืจึถืฅ ืฆึดื™ึผึธึ”ื” ืœึนืึพืชึนึฅืึทืจ ืœึ–ื•ึน ื•ึฐืœึนึฃื ื”ึธื“ึธึ‘ืจ ื•ึฐื ึดืจึฐืึตึฅื”ื•ึผ ื•ึฐืœึนึฝืึพืžึทืจึฐืึถึ–ื” ื•ึฐื ึถื—ึฐืžึฐื“ึตึฝื”ื•ึผืƒ

English:

For he has grown, by Godโ€™s favor, like a tree crown,Like a tree trunk out of arid ground.He had no form or beauty, that we should look at him:No charm, that we should find him pleasing.

The nations recall how the servant, Israel, grew up unregarded, sprouting like a sapling or a root out of arid ground, with no stately form or beauty to make it desirable. Rashi explains that before its greatness came, this people was very lowly; Radak reads the arid-ground image as the wonder of Israel's survival and emergence from exile, while Metzudat David stresses that they found in it neither strength nor splendor to admire.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ื™ืขืœ ื›ื™ื•ื ืง ืœืคื ื™ื•. ื”ืขื ื”ื–ื” ืœืคื ื™ ื‘ื ืœื• ื”ื’ื“ื•ืœื” ื”ื–ืืช ืขื ืฉืคืœ ื”ื™ื” ืžืื“ ื•ืขืœื” ืžืืœื™ื• ื›ื™ื•ื ืง ืžื™ื•ื ืงืช ื”ืื™ืœื ื•ืช: ื•ื›ืฉื•ืจืฉ. ืขืœื” ืžืืจืฅ ืฆื™ื”: ืœื ืชืืจ. ื”ื™ื” ืœื• ืžืชื—ืœื” ื•ืœื ื”ื“ืจ: ื•ื ืจืื”ื• ื•ืœื ืžืจืื” ื•ื ื—ืžื“ื”ื•. ื•ื›ืฉืจืื™ื ื•ื”ื• ืžืชื—ืœื” ื‘ืื™ืŸ ืžืจืื” ื”ื™ืืš ื ื—ืžื“ื”ื•, ื•ื ื—ืžื“ื”ื• ืชืžื•ื” ื”ื•ื:
And he came up like a sapling before it This people, before this greatness came to it, was a very humble people, and it came up by itself like a sapling of the saplings of the trees. and like a root he came up from dry land. neither form had he in the beginning, nor comeliness. and we saw him that he had no appearance. Now shall we desire him? And when we saw him from the beginning without an appearance, how could we desire him? Now shall we desire him? This is a question.

ืคืกื•ืง ื’ืณ ยท Verse 3

Hebrew:

ื ึดื‘ึฐื–ึถื”ึ™ ื•ึทื—ึฒื“ึทึฃืœ ืึดื™ืฉืึดึ”ื™ื ืึดึฅื™ืฉื ืžึทื›ึฐืึนื‘ึ–ื•ึนืช ื•ึดื™ื“ึฃื•ึผืขึท ื—ึนึ‘ืœึดื™ ื•ึผื›ึฐืžึทืกึฐืชึผึตึคืจ ืคึผึธื ึดื™ืึ™ ืžึดืžึผึถึ”ื ๏ฟฝ๏ฟฝื•ึผ ื ึดื‘ึฐื–ึถึ–ื” ื•ึฐืœึนึฅื ื—ึฒืฉืึทื‘ึฐื ึปึฝื”ื•ึผืƒ

English:

He was despised, shunned by others,bshunned by others Meaning of Heb. uncertain. A man of suffering, familiar with disease.As one who hid his face from us,cAs one who hid his face from us I.e., as a leper; cf. Lev. 13.45ff. He was despised, we held him of no account.

The servant was despised and shunned, a man of sorrows familiar with disease, so lowly that people hid their faces from him and held him of no account. Rashi makes the key point that the prophet speaks of all Israel as a single man, and both he and Metzudat David explain that the 'disease' is the affliction of exile; the nations averted their eyes from Israel out of contempt, assuming its suffering was a mark of divine rejection.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื ื‘ื–ื” ื•ื—ื“ืœ ืื™ืฉื™ื. ื”ื™ื”, ื›ืŸ ื“ืจืš ื”ื ื‘ื™ื ื”ื–ื” ืžื–ื›ื™ืจ ื›ืœ ื™ืฉืจืืœ ื›ืื™ืฉ ืื—ื“ ืืœ ืชื™ืจื ืขื‘ื“ื™ ื™ืขืงื‘ ื•ืืฃ ื›ืืŸ ื”ื ื” ื™ืฉื›ื™ืœ ืขื‘ื“ื™ ื‘ื‘ื™ืช ื™ืขืงื‘ ืืžืจ ื™ืฉื›ื™ืœ ืœ' ื”ืฆืœื—ื” ื”ื•ื ื›ืžื• ื•ื™ื”ื™ ื“ื•ื“ ืœื›ืœ ื“ืจื›ื™ื• ืžืฉื›ื™ืœ (ืฉืžื•ืืœ ื ื™ืดื—:ื™ืดื“): ื•ื›ืžืกืชื™ืจ ืคื ื™ื ืžืžื ื•. ืžืจื•ื‘ ื‘ืฉืชื ื•ืฉืคืœื•ืชื ื”ื™ื• ื›ืžืกืชื™ืจ ืคื ื™ื ืžืžื ื• ื—ื‘ื•ืฉื™ ืคื ื™ื ื‘ื˜ืžื•ืŸ ื›ื“ื™ ืฉืœื ื ืจืื” ืื•ืชื ื›ืื“ื ืžื ื•ื’ืข ืฉืžืกืชื™ืจ ืคื ื™ื• ื•ื™ืจื ืžื”ื‘ื™ื˜:
Despised and rejected by men was he. So is the custom of this prophet: he mentions all Israel as one man, e.g., (44:2), "Fear not, My servant Jacob"; (44:1) "And now, hearken, Jacob, My servant." Here too (52:13), "Behold My servant shall prosper," he said concerning the house of Jacob. ื™ึทืฉื‚ึฐื›ึผึดื™ืœ is an expression of prosperity. Comp. (I Sam. 18:14) "And David was successful (ืžึทืฉื‚ึฐื›ึผึดื™ืœ) in all his ways." and as one who hides his face from us Because of their intense shame and humility, they were as one who hides his face from us, with their faces bound up in concealment, in order that we not see them, like a plagued man who hides his face and is afraid to look.

ืคืกื•ืง ื“ืณ ยท Verse 4

Hebrew:

ืึธื›ึตึคืŸ ื—ึณืœึธื™ึตึ™ื ื•ึผึ™ ื”ึฃื•ึผื ื ึธืฉื‚ึธึ”ื ื•ึผืžึทื›ึฐืึนื‘ึตึ–ื™ื ื•ึผ ืกึฐื‘ึธืœึธึ‘ื ื•ึทืึฒื ึทึฃื—ึฐื ื•ึผ ื—ึฒืฉืึทื‘ึฐื ึปึ”ื”ื•ึผ ื ึธื’ึ›ื•ึผืขึท ืžึปื›ึผึตึฅื” ืึฑืœึนื”ึดึ–ื™ื ื•ึผืžึฐืขึปื ึผึถึฝื”ืƒ

English:

Yet it was our sickness that he was bearing,Our suffering that he endured.We accounted him plagued,Smitten and afflicted by God;

Now comes the turning point of the nations' confession: 'Surely he bore our sicknesses and carried our sorrows,' yet we had accounted him stricken and smitten by God. Rashi explains that the nations now realize Israel's suffering came not from its own lowliness but that the affliction rightly due to them was borne by Israel; Radak develops this at length, describing how the nations, seeing at the redemption that Israel's faith was the truth, conclude that the suffering they had watched was undeserved and borne on their account.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืื›ืŸ ื—ืœื™ื™ื ื• ื”ื•ื ื ืฉื. ืื›ืŸ ืœ' ืื‘ืœ ื‘ื›ืœ ืžืงื•ื ืื‘ืœ ืขืชื” ืื ื• ืจื•ืื™ื ืฉืœื ืžื—ืž' ืฉืคืœื•ืชื• ื‘ื ืœื• ืืœื ืžื™ื•ืกืจ ื”ื™ื” ื‘ื™ืกื•ืจื™ืŸ: ื•ืื ื—ื ื• ื—ืฉื‘ื ื•ื”ื•. ืื ื• ื”ื™ื™ื ื• ืกื‘ื•ืจื™ื ืฉื”ื•ื ืฉื ืื•ื™ ืœืžืงื•ื ื•ื”ื•ื ืœื ื”ื™ื” ื›ืŸ ืืœื ืžื—ื•ืœืœ ื”ื™ื” ืžืคืฉืขื™ื ื• ื•ืžื“ื•ื›ื ืžืขื•ื ื•ืชื™ื ื•:
Indeed, he bore our illnesses Heb. ืึธื›ึตืŸ, an expression of 'but' in all places. But now we see that this came to him not because of his low state, but that he was chastised with pains so that all the nations be atoned for with Israel's suffering. The illness that should rightfully have come upon us, he bore. yet we accounted him We thought that he was hated by the Omnipresent, but he was not so, but he was pained because of our transgressions and crushed because of our iniquities.

ืคืกื•ืง ื”ืณ ยท Verse 5

Hebrew:

ื•ึฐื”ื•ึผืึ™ ืžึฐื—ึนืœึธึฃืœ ืžึดืคึผึฐืฉืึธืขึตึ”ื ื•ึผ ืžึฐื“ึปื›ึผึธึ–ื ืžึตืขึฒื•ึบื ึนืชึตึ‘ื™ื ื•ึผ ืžื•ึผืกึทึคืจ ืฉืึฐืœื•ึนืžึตึ™ื ื•ึผึ™ ืขึธืœึธึ”ื™ื• ื•ึผื‘ึทื—ึฒื‘ึปืจึธืชึ–ื•ึน ื ึดืจึฐืคึผึธืึพืœึธึฝื ื•ึผืƒ

English:

But he was wounded because of our sins,Crushed because of our iniquities.He bore the chastisement that made us whole,And by his bruises we were healed.

The nations continue: the servant was wounded because of our transgressions and crushed because of our iniquities, and 'the chastisement of our welfare was upon him.' Rashi explains that the suffering which secured peace for the whole world fell upon Israel, and Metzudat David and Radak add that the punishment properly owed to the nations came upon Israel instead, so that through its bruises they found healing.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžื•ืกืจ ืฉืœื•ืžื™ื ื• ืขืœื™ื•. ื‘ืื• ืขืœื™ื• ื™ืกื•ืจื™ ื”ืฉืœื•ื ืฉื”ื™ื” ืœื ื• ืฉื”ื•ื ื”ื™ื” ืžื™ื•ืกืจ ืœื”ื™ื•ืช ืฉืœื•ื ืœื›ืœ ื”ืขื•ืœื:
the chastisement of our welfare was upon him The chastisement due to the welfare that we enjoyed, came upon him, for he was chastised so that there be peace for the entire world.

ืคืกื•ืง ื•ืณ ยท Verse 6

Hebrew:

ื›ึผึปืœึผึธึ™ื ื•ึผึ™ ื›ึผึทืฆึผึนึฃืืŸ ืชึผึธืขึดึ”ื™ื ื•ึผ ืึดึฅื™ืฉื ืœึฐื“ึทืจึฐื›ึผึ–ื•ึน ืคึผึธื ึดึ‘ื™ื ื•ึผ ื•ึทื™ื”ึนื•ึธื”ึ™ ื”ึดืคึฐื’ึผึดึฃื™ืขึท ื‘ึผึ”ื•ึน ืึตึ–ืช ืขึฒื•ึบึฅืŸ ื›ึผึปืœึผึธึฝื ื•ึผืƒ

English:

We all went astray like sheep,Each of us going our own way;And GOD visited upon himThe guilt of all of us.โ€

The nations' confession reaches its climax: 'We all went astray like sheep, each turning to his own way, and the Lord visited upon him the guilt of us all.' Rashi notes that it is now revealed that the nations had erred, and Metzudat David explains that they strayed from the path of truth and, worse than wandering sheep, each pursued his own corrupt way, so that Israel bore the weight of their collective guilt.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื›ื•ืœื ื• ื›ืฆืืŸ ืชืขื™ื ื•. ืขืชื” ื ื’ืœื”: ื”ืคื’ื™ืข ื‘ื•. ื ืขืชืจ ืขืœ ื™ื“ื• ื•ื ืชืจืฆื” ืขืœ ืขื•ืŸ ื›ื•ืœื ื• ืฉืœื ื”ื—ืจื™' ืขื•ืœืžื•, ื”ืคื’ื™ืข ืืฉืคืจื™ืื™"ืจ ื‘ืœืข"ื– ืœ' ืชื—ื™ื ื”:
We all went astray like sheep Now it is revealed that all the heathens (nations [mss.]) had erred. accepted his prayers He accepted his prayers and was appeased concerning the iniquity of all of us, that He did not destroy His world. accepted...prayers Heb. ื”ึดืคึฐื’ึผึดื™ืขึท, espriad in O.F., an expression of supplication.

ืคืกื•ืง ื–ืณ ยท Verse 7

Hebrew:

ื ึดื’ึผึทึจืฉื‚ ื•ึฐื”ึฃื•ึผื ื ึทืขึฒื ึถื”ึฎ ื•ึฐืœึนึฃื ื™ึดืคึฐืชึผึทื—ึพืคึผึดื™ื•ึ’ ื›ึผึทืฉื‚ึผึถื”ึ™ ืœึทื˜ึผึถึฃื‘ึทื— ื™ื•ึผื‘ึธึ”ืœ ื•ึผื›ึฐืจึธื—ึตึ•ืœ ืœึดืคึฐื ึตึฅื™ ื’ึนื–ึฐื–ึถึ–ื™ื”ึธ ื ึถืึฑืœึธึ‘ืžึธื” ื•ึฐืœึนึฅื ื™ึดืคึฐืชึผึทึ–ื— ืคึผึดึฝื™ื•ืƒ

English:

He was maltreated, yet he was submissive,He did not open his mouth;Like a sheep being led to slaughter,Like a ewe, dumb before those who shear her,He did not open his mouth.

The passage now dwells on Israel's silent endurance: oppressed and afflicted, the servant did not open his mouth, like a lamb led to slaughter and a ewe dumb before her shearers. Rashi and Metzudat David explain that Israel suffered both bodily torment and the seizure of its wealth yet kept silent, not daring to complain; Radak observes that the ewe rather than the ram is chosen because the female is weaker, mirroring Israel's frailty in exile.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื ื’ืฉ ื•ื”ื•ื ื ืขื ื”. ื ื’ืฉ ื”ื ื” ื‘ื ื•ื’ืฉื™ื ื•ื“ื•ื—ืงื™ื: ื•ื”ื•ื ื ืขื ื”. ื‘ืื•ื ืืช ื“ื‘ืจื™ื ืฉื•ืจืคืจืœืจื™"ืŸ ื‘ืœืข"ื–: ืœื ื™ืคืชื— ืคื™ื•. ืกื•ื‘ืœ ื”ื™ื” ื•ืฉื•ืชืง ื›ืžื• ื”ืฉื” ืืฉืจ ืœื˜ื‘ื— ื™ื•ื‘ืœ ื•ื›ืจื—ืœ ืืฉืจ ืœืคื ื™ ื’ื•ื–ื–ื™' ื ืืœืžื”: ืœื ื™ืคืชื— ืคื™ื•. ืžื•ืกื‘ ืขืœ ืฉื” ืœื˜ื‘ื— ื™ื•ื‘ืœ:
He was oppressed, and he was afflicted Behold he was oppressed by taskmasters and people who exert pressure. and he was afflicted with verbal taunts, sorparlec in O.F. yet he would not open his mouth He would suffer and remain silent like the lamb that is brought to the slaughter, and like the ewe that is mute before her shearers. and he would not open his mouth This refers to the lamb brought to the slaughter.

ืคืกื•ืง ื—ืณ ยท Verse 8

Hebrew:

ืžึตืขึนึคืฆึถืจ ื•ึผืžึดืžึผึดืฉืึฐืคึผึธื˜ึ™ ืœึปืงึผึธึ”ื— ื•ึฐืึถืชึพื“ึผื•ึนืจึ–ื•ึน ืžึดึฃื™ ื™ึฐืฉื‚ื•ึนื—ึตึ‘ื—ึท ื›ึผึดึคื™ ื ึดื’ึฐื–ึทืจึ™ ืžึตืึถึฃืจึถืฅ ื—ึทื™ึผึดึ”ื™ื ืžึดืคึผึถึฅืฉืึทืข ืขึทืžึผึดึ–ื™ ื ึถึฅื’ึทืข ืœึธึฝืžื•ึนืƒ

English:

By oppressive judgment he was taken away,Who could describe his abode?dWho could describe his abode? Meaning of Heb. uncertain. For he was cut off from the land of the livingThrough the sin of my people, who deserved the punishment.

By oppressive judgment the servant was taken away, and who could recount the tribulations of his generation, for he was cut off from the land of the living. Rashi understands the 'land of the living' as the Land of Israel from which the people were exiled, and explains that this plague came upon the righteous of Israel because of the transgression of the nations; Metzudat David and Radak likewise read the affliction as suffered on account of the nations' sin rather than Israel's own.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžืขื•ืฆืจ ื•ืžืžืฉืคื˜ ืœื•ืงื—. ื”ื ื‘ื™ื ืžื‘ืฉืจ ื•ืื•ืžืจ ื›ื™ ื–ืืช ื™ืืžืจื• ื”ืขื›ื•"ื ื‘ืื—ืจื™ืช ื”ื™ืžื™ื ื›ืฉื™ืจืื• ื›ืฉื ืœืงื— ืžืŸ ื”ืขื•ืฆืจ ืฉื”ื™ื” ืขืฆื•ืจ ื‘ื™ื“' ื•ืžืžืฉืค' ื”ื™ืกื•ืจื™ืŸ ืฉืกื‘ืœ ืขื“ ืขืชื”: ื•ืืช ื“ื•ืจื•. ืฉื ื™ื ืฉืขื‘ืจื• ืขืœื™ื•: ืžื™ ื™ืฉื•ื—ื—. ืืช ื”ืชืœืื•ืช ืืฉืจ ืžืฆืื•ื”ื• ื›ื™ ื ื’ื–ืจ ื”ื™ื” ืžืชื—ื™ืœื” ื•ื’ื•ืœื” ืžืืจืฅ ื—ื™ื™ื ื”ื™ื ืืจืฅ ื™ืฉืจืืœ ืืฉืจ ืžืคืฉืข ืขืžื™ ื‘ื ื”ื ื’ืข ื”ื–ื” ืœืฆื“ื™ืงื™ื ืฉื‘ื”ื:
From imprisonment and from judgment he is taken The prophet reports and says that the heathens (nations [mss., K'li Paz]) will say this at the end of days, when they see that he was taken from the imprisonment that he was imprisoned in their hands and from the judgment of torments that he suffered until now. and his generation The years that passed over him. who shall tell? The tribulations that befell him, for from the beginning, he was cut off and exiled from the land of the living that is the land of Israel for because of the transgression of my people, this plague came to the righteous among them.

ืคืกื•ืง ื˜ืณ ยท Verse 9

Hebrew:

ื•ึทื™ึผึดืชึผึตึคืŸ ืึถืชึพืจึฐืฉืึธืขึดื™ืึ™ ืงึดื‘ึฐืจึ”ื•ึน ื•ึฐืึถืชึพืขึธืฉืึดึ–ื™ืจ ื‘ึผึฐืžึนืชึธึ‘ื™ื• ืขึทึšืœ ืœึนืึพื—ึธืžึธึฃืก ืขึธืฉื‚ึธึ”ื” ื•ึฐืœึนึฅื ืžึดืจึฐืžึธึ–ื” ื‘ึผึฐืคึดึฝื™ื•ืƒ

English:

And his grave was set among the wicked,And with the rich, in his deatheAnd with the rich, in his death Emendation yields โ€œAnd his tomb with evildoers.โ€โ€”Though he had done no injusticeAnd had spoken no falsehood.

Though he had done no violence and spoken no deceit, the servant was assigned a grave among the wicked. Rashi and Radak read this as martyrdom: Israel surrendered itself to death at the hands of the nations, who would have spared it had it abandoned the Torah, yet it chose to die rather than betray its faith; Metzudat David likewise stresses that Israel was condemned unjustly, not for any crime it had committed.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ื™ืชืŸ ืืช ืจืฉืขื™ื ืงื‘ืจื•. ืžืกืจ ืืช ืขืฆืžื• ืœื”ืงื‘ืจ ื›ื›ืœ ืืฉืจ ื™ื’ื–ืจื• ืขืœื™ื• ืจืฉืขื™ ื”ืื•ืžื•ืช ืฉื”ื™ื• ืงื•ื ืกื™ืŸ ืขืœื™ื”ื ื”ืจื™ื’ื” ื•ืงื‘ื•ืจืช ื—ืžื•ืจื™ื ื‘ืžืขื™ ื”ื›ืœื‘ื™ื: ืืช ืจืฉืขื™ื. ืœื“ืขืช ื”ืจืฉืขื™ื ื ืชืจืฆื” ืœื™ืงื‘ืจ ื•ืœื ื™ื›ืคื•ืจ ื‘ืืœื”ื™' ื—ื™ื™ื: ื•ืืช ืขืฉื™ืจ ื‘ืžื•ืชื™ื•. ื•ืœื“ืขืช ื”ืžื•ืฉืœ ืžืกืจ ืขืฆืžื• ื‘ื›ืœ ืžื™ื ื™ ืžื•ืช ืฉื’ื–ืจ ืขืœื™ื• ืขืœ ืœื ืจืฆื” ืœืงื‘ืœ ืขืœื™ื• ื›ืคื™ืจื” ืœืขืฉื•ืช ืจืขื” ื•ืœื—ืžื•ืก ื—ืžืก ื›ื›ืœ ื”ื’ื•ื™ื ืืฉืจ ื”ื™ื” ื’ืจ ื‘ื™ื ื™ื”ื: ื•ืœื ืžืจืžื” ื‘ืคื™ื•. ืœืงื‘ืœ ืขืœื™ื• ืขื‘ื•ื“ืช ื›ื•"ื.
And he gave his grave to the wicked He subjected himself to be buried according to anything the wicked of the heathens (nations [mss., K'li Paz]) would decree upon him, for they would penalize him with death and the burial of donkeys in the intestines of the dogs. to the wicked According to the will of the wicked, he was willing to be buried, and he would not deny the living God. and to the wealthy with his kinds of death and to the will of the ruler he subjected himself to all kinds of death that he decreed upon him, because he did not wish to agree to (denial) [of the Torah] to commit evil and to rob like all the heathens (nations [mss., K'li Paz]) among whom he lived. and there was no deceit in his mouth to accept idolatry (to accept a pagan deity as God [Parshandatha]).

ืคืกื•ืง ื™ืณ ยท Verse 10

Hebrew:

ื•ึทื™ื”ึนื•ึธึžื” ื—ึธืคึตึคืฅ ื“ึผึทื›ึผึฐืื•ึนึ™ ื”ึถื—ึฑืœึดึ”ื™ ืึดืึพืชึผึธืฉื‚ึดึคื™ื ืึธืฉืึธืึ™ ื ึทืคึฐืฉืึ”ื•ึน ื™ึดืจึฐืึถึฅื” ื–ึถึ–ืจึทืข ื™ึทืึฒืจึดึฃื™ืšึฐ ื™ึธืžึดึ‘ื™ื ื•ึฐื—ึตึฅืคึถืฅ ื™ึฐื”ึนื•ึธึ–ื” ื‘ึผึฐื™ึธื“ึฅื•ึน ื™ึดืฆึฐืœึธึฝื—ืƒ

English:

But GOD chose to crush him by disease,That, if he made himself an offering for guilt,fby disease, / โ€ฆ for guilt Meaning of Heb. uncertain. He might see offspringgoffspring Emendation yields โ€œHis arm,โ€ i.e., Godโ€™s vindication; cf. v. 1 with note. and have long life,And that through him GODโ€™s purpose might prosper.

The verse teaches that Israel's crushing was in fact the will of God, working toward a hidden purpose, so that if the servant offered up its very soul it would see offspring, prolong its days, and prosper. Radak marks this verse as the pivot where the nations' words end and God's own promise begins, explaining that no fault lay in Israel, only the divine will; Metzudat David reads the affliction as a test that Israel passed, accepting the justice of its suffering, and Rashi hears in it a call to repentance rewarded with lasting continuity.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ื•ื”' ื—ืคืฅ ื“ื›ืื• ื”ื—ืœื™. ื”ืงื‘"ื” ื—ืคืฅ ืœื“ื›ืื• ื•ืœื”ื—ื–ื™ืจื• ืœืžื•ื˜ื‘ ืœืคื™ื›ืš ื”ื—ืœื” ืื•ืชื•: ืื ืชืฉื™ื ืืฉื ื ืคืฉื• ื•ื’ื•'. ืืžืจ ื”ืงื‘"ื” ืืจืื” ืื ืชื”ื ื ืคืฉื• ื ื•ืชื ืช ื•ื ืžืกืจืช ื‘ืงื“ื•ืฉืชื™ ืœื”ืฉื™ื‘ื” ืœื™ ืืฉื ืขืœ ื›ืœ ืืฉืจ ืžืขืœ ืื’ืžืœ ืœื• ื’ืžื•ืœื• ื•ื™ืจืื” ื–ืจืข ื•ื’ื•' ืืฉื ื–ื” ืœืฉื•ืŸ ื›ื•ืคืจ ืฉื ื•ืชืŸ ืื“ื ืœืžื™ ืฉื—ื˜ื ืœื• ืืžื™ื ื“"ื ื‘ืœืข"ื– ื›ืขื ื™ืŸ ืฉื ื' ื‘ืคืœืฉืชื™ื ืืœ ืชืฉื™ื‘ื• ืื•ืชื• ืจื™ืงื ื›ื™ ื”ืฉื‘ ืชืฉื™ื‘ื• ืœื• ืืฉื:
And the Lord wished to crush him, He made him ill The Holy One, blessed be He, wished to crush him and to cause him to repent; therefore, he made him ill. If his soul makes itself restitution, etc. Said the Holy One, blessed be He, "I will see, if his soul will be given and delivered with My holiness to return it to Me as restitution for all that he betrayed Me, I will pay him his recompense, and he will see children, etc." This word ืึธืฉืึธื is an expression of ransom that one gives to the one against when he sinned, amende in O.F., to free from faults, similar to the matter mentioned in the episode of the Philistines (I Sam. 6:3), "Do not send it away empty, but you shall send back with it a guilt offering (ืึธืฉืึธื)."

ืคืกื•ืง ื™ืดื ยท Verse 11

Hebrew:

ืžึตืขึฒืžึทึคืœ ื ึทืคึฐืฉืื•ึนึ™ ื™ึดืจึฐืึถึฃื” ื™ึดืฉื‚ึฐื‘ึผึธึ”ืข ื‘ึผึฐื“ึทืขึฐืชึผึ—ื•ึน ื™ึทืฆึฐื“ึผึดึฅื™ืง ืฆึทื“ึผึดึ›ื™ืง ืขึทื‘ึฐื“ึผึดึ–ื™ ืœึธืจึทื‘ึผึดึ‘ื™ื ื•ึทืขึฒื•ึบื ึนืชึธึ–ื ื”ึฅื•ึผื ื™ึดืกึฐื‘ึผึนึฝืœืƒ

English:

Out of his anguish he shall see it;hit I.e., the arm of GOD; see preceding note. He shall enjoy it to the full through his devotion.idevotion For this sense of daสปath see 11.2, 9. โ€œMy righteous servant makes the many righteous,It is their punishment that he bears;

Out of its anguish the servant will see reward and be satisfied, and through its knowledge the righteous servant will bring the many to righteousness while bearing their iniquities. Radak states explicitly that 'My servant' is Israel, as at the start of the passage, and that through its knowledge of God the righteous of Israel will lead many nations to the truth, as foretold that peoples will stream to the mountain of the Lord; Rashi and Metzudat David add that Israel bears the guilt of others in the manner of the righteous.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืžืขืžืœ ื ืคืฉื•. ื”ื™ื” ืื•ื›ืœ ื•ืฉื‘ืข ืœื ื”ื™ื” ื’ื•ื–ืœ ื•ื—ื•ืžืก: ื‘ื“ืขืชื• ื™ืฆื“ื™ืง ืฆื“ื™ืง. ื”ื™ื” ืฉื•ืคื˜ ืขื‘ื“ื™ ืžืฉืคื˜ ืืžืช ืœื›ืœ ื”ื‘ืื™ื ืœื“ื™ืŸ ืœืคื ื™ื•: ื•ืขื•ื ื•ืชื. ื”ื™ื” ืกื•ื‘ืœ ื›ื“ืจืš ื›ืœ ื”ืฆื“ื™ืงื™ื ืฉื ื' ืืชื” ื•ื‘ื ื™ืš ืชืฉืื• ืืช ืขื•ืŸ ื”ืžืงื“ืฉ (ื‘ืžื“ื‘ืจ ื™ื—):
From the toil of his soul he would eat and be satisfied, and he would not rob and plunder. with his knowledge...would vindicate the just My servant would judge justly all those who came to litigate before him. and their iniquities he would bear He would bear, in the manner of all the righteous, as it is said (Num. 18:1): "You and your sons shall bear the iniquity of the sanctuary."

ืคืกื•ืง ื™ืดื‘ ยท Verse 12

Hebrew:

ืœึธื›ึตึžืŸ ืึฒื—ึทืœึผึถืงึพืœึฃื•ึน ื‘ึธืจึทื‘ึผึดึ—ื™ื ื•ึฐืึถืชึพืขึฒืฆื•ึผืžึดื™ืึฎ ื™ึฐื—ึทืœึผึตึฃืง ืฉืึธืœึธืœึ’ ืชึผึทึ—ื—ึทืช ืึฒืฉืึถึจืจ ื”ึถืขึฑืจึธึคื” ืœึทืžึผึธึ™ื•ึถืชึ™ ื ึทืคึฐืฉืึ”ื•ึน ื•ึฐืึถืชึพืคึผึนืฉืึฐืขึดึ–ื™ื ื ึดืžึฐื ึธึ‘ื” ื•ึฐื”ื•ึผืึ™ ื—ึตื˜ึฐืึพืจึทื‘ึผึดึฃื™ื ื ึธืฉื‚ึธึ”ื ื•ึฐืœึทืคึผึนืฉืึฐืขึดึ–ื™ื ื™ึทืคึฐื’ึผึดึฝื™ืขึทืƒย {ืค}

English:

Assuredly, I will give him the many as his portion,He shall receive the multitude as his spoil.For he exposed himself to deathAnd was numbered among the sinners,Whereas he bore the guilt of the manyAnd made intercession for sinners.โ€

God promises the servant a portion among the great and the spoil of the mighty, because it exposed itself to death, was numbered among sinners, bore the guilt of the many, and interceded for transgressors. Radak identifies the 'many and mighty' as Gog and Magog and the nations who will assail Jerusalem, whose wealth and lives will fall to Israel at the redemption, and notes that our Sages also applied the verse to Moshe, who gave himself for Israel and prayed for their transgressions; Metzudat David reads it as Israel's exaltation over the nations after its long endurance.
โ–ถCommentaries (1)
ืจืฉืดื™Rashi
ืœื›ืŸ. ืขืœ ืขืฉื•ืชื• ื–ืืช ืื—ืœืง ืœื• ื ื—ืœื” ื•ื’ื•ืจืœ ื‘ืจื‘ื™ื ืขื ื”ืื‘ื•ืช ื”ืจืืฉื•ื ื™ื: ื”ืขืจื” ืœืžื•ืช ื ืคืฉื•. ืœืฉื•ืŸ ื•ืชืขืจ ื›ื“ื” (ื‘ืจืืฉื™ืช ื›ื“): ื•ืืช ืคื•ืฉืขื™ื ื ืžื ื”. ืกื‘ืœ ื™ืกื•ืจื™ืŸ ื›ืืœื• ื—ื˜ื ื•ืคืฉืข ื•ื”ื•ื ื‘ืฉื‘ื™ืœ ืื—ืจื™ื ื ืฉื ื—ื˜ื ื”ืจื‘ื™ื: ื•ืœืคื•ืฉืขื™ื ื™ืคื’ื™ืข. ืขืœ ื™ื“ื™ ื™ืกื•ืจื™ืŸ ืฉื‘ืืช ืขืœ ื™ื“ื• ื˜ื•ื‘ื” ืœืขื•ืœื:
Therefore Because he did this, I will allot him an inheritance and a lot in public with the Patriarchs. he poured out his soul to death Heb. ื”ึถืขึฑืจึธื”. An expression like (Gen. 24:20), "And she emptied (ื•ึทืชึผึฐืขึทืจ) her pitcher." and with transgressors he was counted He suffered torments as if he had sinned and transgressed, and this is because of others; he bore the sin of the many. and interceded for the transgressors through his sufferings, for good came to the world through him.

โ† Isaiah 52 | Isaiah 54 โ†’

Back to Isaiah | Back to Nach Yomi

Last updated on