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II Kings 21

מלכים ב׳ פרק כ״א

Section: נביאים · נביאים ראשונים | Book: II Kings | Chapter: 21 of 25 | Day: 143 of 742

Date: July 4, 2026


קלאוד על הנ״ך

Chapter 21 is the great reversal of the book of Kings: the long, idolatrous reign of Manasseh undoes in a single generation everything his father Hezekiah had built. Where Hezekiah had been the king of whom it was said that none trusted in God like him, his son Manasseh becomes, in the historian’s reckoning, the worst king Judah ever produced — and the one whose sins seal the eventual doom of Jerusalem. The chapter falls into two unequal parts: the fifty-five-year reign of Manasseh (verses 1-18), the longest of any Judean king, and the brief two-year reign of his son Amon (verses 19-26), which ends in assassination and sets the stage for the boy-king Josiah.

The catalogue of Manasseh’s apostasy (verses 2-9) is a systematic reversal of his father’s reform. He rebuilds the high places Hezekiah had torn down, erects altars to Baal and a sacred post (an Asherah) “as Ahab king of Israel had done” — the comparison to the house of Ahab is itself an indictment, for Ahab was the archetype of Northern idolatry. He worships the host of heaven and, most outrageously, builds altars to these foreign cults within the very House of the Lord, the place of which God had said “I will establish My name in Jerusalem” (verse 4), even setting a carved image of Asherah in the Temple itself (verse 7). He passes his son through fire, practices soothsaying and divination, and consults ghosts and familiar spirits (verse 6). The verdict is that he led Judah to do worse than the very Canaanite nations God had dispossessed (verse 9) — a damning inversion, for the people now out-sin the peoples whose abominations had cost them the land.

The theological heart of the chapter is the prophetic oracle of doom (verses 10-15). God speaks through His servants the prophets: because Manasseh has surpassed even the Amorites in wickedness and drawn Judah into sin, God will bring a disaster on Jerusalem so terrible that “both ears of everyone who hears of it will tingle” (verse 12). The imagery is unsparing — He will stretch over Jerusalem “the measuring line of Samaria and the weights of the House of Ahab,” subjecting the southern capital to the same fate as the fallen North, and will “wipe Jerusalem clean as one wipes a dish and turns it upside down” (verse 13). This is the decisive announcement that the exile is now sealed; the later tradition (reflected in the commentators and the Talmud) holds that even Josiah’s great reform could only postpone, not avert, the decree set in motion here. Verse 16 adds that Manasseh also shed innocent blood until he had filled Jerusalem from end to end — by tradition including the blood of the prophet Isaiah himself.

Manasseh dies and is buried in the garden of Uzza, succeeded by his son Amon (verse 18), who walks fully in his father’s idolatrous ways and forsakes the God of his ancestors (verses 19-22). Notably, the chapter records Manasseh’s sins without the account of his repentance preserved in II Chronicles 33 — the book of Kings holds him up purely as the cause of the coming catastrophe. Amon’s reign is cut short when his own courtiers assassinate him in the palace (verse 23); the people of the land then execute the conspirators and place his young son Josiah on the throne (verses 24-26). The chapter thus ends poised between two poles: the irreversible decree of destruction, and the rise of Josiah, the last great reformer, whose story will occupy the chapters to come.


פרק כ״א · Chapter 21

פסוק א׳ · Verse 1

Hebrew:

בֶּן־שְׁתֵּ֨ים עֶשְׂרֵ֤ה שָׁנָה֙ מְנַשֶּׁ֣ה בְמׇלְכ֔וֹ וַחֲמִשִּׁ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֥ם אִמּ֖וֹ חֶפְצִי־בָֽהּ׃

English:

Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem; his mother’s name was Hephzibah.


פסוק ב׳ · Verse 2

Hebrew:

וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּתֽוֹעֲבֹת֙ הַגּוֹיִ֔ם אֲשֶׁר֙ הוֹרִ֣ישׁ יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃

English:

He did what was displeasing to GOD, following the abhorrent practices of the nations that GOD had dispossessed before the Israelites.


פסוק ג׳ · Verse 3

Hebrew:

וַיָּ֗שׇׁב וַיִּ֙בֶן֙ אֶת־הַבָּמ֔וֹת אֲשֶׁ֥ר אִבַּ֖ד חִזְקִיָּ֣הוּ אָבִ֑יו וַיָּ֨קֶם מִזְבְּחֹ֜ת לַבַּ֗עַל וַיַּ֤עַשׂ אֲשֵׁרָה֙ כַּאֲשֶׁ֣ר עָשָׂ֗ה אַחְאָב֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיִּשְׁתַּ֙חוּ֙ לְכׇל־צְבָ֣א הַשָּׁמַ֔יִם וַֽיַּעֲבֹ֖ד אֹתָֽם׃

English:

He rebuilt the shrines that his father Hezekiah had destroyed; he erected altars for Baal and made a sacred post,asacred post See note at 13.6; cf. v. 7. as King Ahab of Israel had done. He bowed down to all the host of heaven and worshiped them,

Manasseh rebuilds the high places his father Hezekiah had destroyed, erects altars to Baal and a sacred post 'as Ahab king of Israel had done,' and worships the host of heaven. Radak explains that the comparison to Ahab marks Manasseh as importing the worst Northern idolatry into Judah, systematically reversing Hezekiah's reform.

פסוק ד׳ · Verse 4

Hebrew:

וּבָנָ֥ה מִזְבְּחֹ֖ת בְּבֵ֣ית יְהֹוָ֑ה אֲשֶׁר֙ אָמַ֣ר יְהֹוָ֔ה בִּירוּשָׁלַ֖͏ִם אָשִׂ֥ים אֶת־שְׁמִֽי׃

English:

and he built altars for them in the House of GOD, of which GOD had said, “I will establish My name in Jerusalem.”

He builds altars to the foreign cults inside the House of God, the very place of which God had said, 'I will establish My name in Jerusalem.' Metzudat David explains the enormity of the offense — installing idolatrous altars in the Temple itself, the place set apart for God's name.

פסוק ה׳ · Verse 5

Hebrew:

וַיִּ֥בֶן מִזְבְּח֖וֹת לְכׇל־צְבָ֣א הַשָּׁמָ֑יִם בִּשְׁתֵּ֖י חַצְר֥וֹת בֵּית־יְהֹוָֽה׃

English:

He built altars for all the host of heaven in the two courts of the House of GOD.

He builds altars for all the host of heaven in the two courts of the Temple. Metzudat David explains that Manasseh extended his astral worship into both courtyards of the House of God, compounding the desecration described in the previous verse.

פסוק ו׳ · Verse 6

Hebrew:

וְהֶעֱבִ֤יר אֶת־בְּנוֹ֙ בָּאֵ֔שׁ וְעוֹנֵ֣ן וְנִחֵ֔שׁ וְעָ֥שָׂה א֖וֹב וְיִדְּעֹנִ֑ים הִרְבָּ֗ה לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהֹוָ֖ה לְהַכְעִֽיס׃

English:

He consigned his son to the fire; he practiced soothsaying and divination, and consulted ghosts and familiar spirits; he did much that was displeasing to GOD—and provoked anger.

Manasseh passes his son through the fire, practices soothsaying and divination, and consults ghosts and familiar spirits, doing much evil to provoke God. Metzudat David and Radak explain the catalogue of forbidden practices — child sacrifice and the full range of occult arts — that mark the depth of his apostasy.

פסוק ז׳ · Verse 7

Hebrew:

וַיָּ֕שֶׂם אֶת־פֶּ֥סֶל הָאֲשֵׁרָ֖ה אֲשֶׁ֣ר עָשָׂ֑ה בַּבַּ֗יִת אֲשֶׁ֨ר אָמַ֤ר יְהֹוָה֙ אֶל־דָּוִד֙ וְאֶל־שְׁלֹמֹ֣ה בְנ֔וֹ בַּבַּ֨יִת הַזֶּ֜ה וּבִירוּשָׁלַ֗͏ִם אֲשֶׁ֤ר בָּחַ֙רְתִּי֙ מִכֹּל֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל אָשִׂ֥ים אֶת־שְׁמִ֖י לְעוֹלָֽם׃

English:

The sculptured image of Asherahbsculptured image of Asherah See v. 4. that he made he placed in the House concerning which GOD had said to David and to his son Solomon, “In this House and in Jerusalem, which I chose out of all the tribes of Israel, I will establish My name forever.


פסוק ח׳ · Verse 8

Hebrew:

וְלֹ֣א אֹסִ֗יף לְהָנִיד֙ רֶ֣גֶל יִשְׂרָאֵ֔ל מִן־הָ֣אֲדָמָ֔ה אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבוֹתָ֑ם רַ֣ק ׀ אִם־יִשְׁמְר֣וּ לַעֲשׂ֗וֹת כְּכֹל֙ אֲשֶׁ֣ר צִוִּיתִ֔ים וּלְכׇ֨ל־הַתּוֹרָ֔ה אֲשֶׁר־צִוָּ֥ה אֹתָ֖ם עַבְדִּ֥י מֹשֶֽׁה׃

English:

And I will not again cause the feet of Israel to wander from the land that I gave to their ancestors, if they will but faithfully observe all that I have commanded them—all the Teachings with which My servant Moses charged them.”

God had promised never again to make Israel wander from the land, conditional on their faithfully observing all He commanded through Moses. Metzudat David and Radak explain that the security of the land was always contingent on obedience, the very condition Manasseh's generation was now violating.

פסוק ט׳ · Verse 9

Hebrew:

וְלֹ֖א שָׁמֵ֑עוּ וַיַּתְעֵ֤ם מְנַשֶּׁה֙ לַעֲשׂ֣וֹת אֶת־הָרָ֔ע מִ֨ן־הַגּוֹיִ֔ם אֲשֶׁר֙ הִשְׁמִ֣יד יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃

English:

But they did not obey, and Manasseh led them astray to do greater evil than the nations that GOD had destroyed before the Israelites.

But they did not obey; Manasseh led them to do greater evil than the nations God had destroyed before Israel. Metzudat David explains the damning inversion — Judah under Manasseh out-sinned the very Canaanite peoples whose abominations had cost them the land.

פסוק י׳ · Verse 10

Hebrew:

וַיְדַבֵּ֧ר יְהֹוָ֛ה בְּיַד־עֲבָדָ֥יו הַנְּבִיאִ֖ים לֵאמֹֽר׃

English:

Therefore GOD spoke through the prophets—God’s servants:

Therefore God speaks through His servants the prophets. Rashi, Metzudat David, and Radak introduce the prophetic oracle of doom, noting that God sent warning through multiple prophets before sealing the decree against Jerusalem.
Commentaries (1)
רש״יRashi
בְּיַד עֲבָדָיו הַנְּבִיאִים. נַחוּם וַחֲבַקּוּק, וּלְפִי שֶׁהָיָה מְנַשֶּׁה רָשָׁע, לֹא נִקְרְאוּ עַל שְׁמוֹ לְפָרֵשׁ שֶׁבְּיָמָיו הָיוּ.
Through His servants the prophets. Nachum and Chavakuk, but because Menashe was wicked, they were not referred to with his name to explain that they were [prophesying] in his time.

פסוק י״א · Verse 11

Hebrew:

יַ֩עַן֩ אֲשֶׁ֨ר עָשָׂ֜ה מְנַשֶּׁ֤ה מֶֽלֶךְ־יְהוּדָה֙ הַתֹּעֵב֣וֹת הָאֵ֔לֶּה הֵרַ֕ע מִכֹּ֛ל אֲשֶׁר־עָשׂ֥וּ הָאֱמֹרִ֖י אֲשֶׁ֣ר לְפָנָ֑יו וַיַּחֲטִ֥א גַֽם־אֶת־יְהוּדָ֖ה בְּגִלּוּלָֽיו׃ {ס}        

English:

“Because King Manasseh of Judah has done these abhorrent things—he has outdone in wickedness all that the Amorites did before his time—and because he led Judah to sin with his fetishes,


פסוק י״ב · Verse 12

Hebrew:

לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִי֙ מֵבִ֣יא רָעָ֔ה עַל־יְרֽוּשָׁלַ֖͏ִם וִֽיהוּדָ֑ה אֲשֶׁר֙ כׇּל־[שֹׁ֣מְעָ֔הּ] (שמעיו) תִּצַּ֖לְנָה שְׁתֵּ֥י אׇזְנָֽיו׃

English:

assuredly, thus said the ETERNAL, the God of Israel: I am going to bring such a disaster on Jerusalem and Judah that both ears of everyone who hears about it will tingle.

God declares He will bring such disaster on Jerusalem and Judah that both ears of all who hear of it will tingle. Rashi, Metzudat David, and Radak explain the idiom of tingling ears as conveying a catastrophe so shocking it stuns everyone who learns of it.
Commentaries (1)
רש״יRashi
תִּצַּלְנָה. לְשׁוֹן מְצִלְתַּיִם, טינטני"ר בְּלַעַ"ז (לִרְעוֹד).
Will ring. An expression of cymbals,1See Rashi in I Shmuel 3:11. tintiner, in O. F.

פסוק י״ג · Verse 13

Hebrew:

וְנָטִ֣יתִי עַל־יְרוּשָׁלַ֗͏ִם אֵ֚ת קָ֣ו שֹׁמְר֔וֹן וְאֶת־מִשְׁקֹ֖לֶת בֵּ֣ית אַחְאָ֑ב וּמָחִ֨יתִי אֶת־יְרוּשָׁלַ֜͏ִם כַּאֲשֶׁר־יִמְחֶ֤ה אֶת־הַצַּלַּ֙חַת֙ מָחָ֔ה וְהָפַ֖ךְ עַל־פָּנֶֽיהָ׃

English:

I will apply to Jerusalem the measuring line of Samaria and the weights of the House of Ahab;capply to Jerusalem the measuring line of Samaria and the weights of the House of Ahab I.e., I will bring the same fate upon it. I will wipe Jerusalem clean as one wipes a dish and turns it upside down.

God will stretch over Jerusalem the measuring line of Samaria and the weights of the House of Ahab, wiping it clean as one wipes a dish and turns it over. Rashi, Metzudat David, and Radak explain the images of measuring line and overturned dish — Jerusalem will be subjected to the same destruction and emptying that befell the Northern Kingdom and Ahab's house.
Commentaries (1)
רש״יRashi
מִשְׁקֹלֶת. הוּא חוּט שֶׁהַבּוֹנִים חוֹמָה קוֹשְׁרִין בּוֹ עוֹפֶרֶת לְכַוֵּן בּוֹ אֶת הַחוֹמָה. יִמְחֶה אֶת הַצַּלַּחַת. יְקַנַּח אֶת הַקְּעָרָה.
And the plumb line. That is the string to which the builders of a wall tie a lead weight to make the wall straight.2I.e., so that the following rows of bricks or stones will all be directly above one another. As one wipes a dish. As one wipes a dish.3Just as one wipes a dish and turns it over so that it should not become soiled or be eaten from any more, so will Yerusholayim be cleaned out of its habitants and then it will destroyed so that it would no longer be habitable.—Radak

פסוק י״ד · Verse 14

Hebrew:

וְנָטַשְׁתִּ֗י אֵ֚ת שְׁאֵרִ֣ית נַחֲלָתִ֔י וּנְתַתִּ֖ים בְּיַ֣ד אֹיְבֵיהֶ֑ם וְהָי֥וּ לְב��֛ז וְלִמְשִׁסָּ֖ה לְכׇל־אֹיְבֵיהֶֽם׃

English:

And I will cast off the remnant of My own people and deliver them into the hands of their enemies. They shall be plunder and prey to all their enemies

God will cast off the remnant of His people and deliver them to their enemies as plunder and prey. Metzudat David explains that even the surviving remnant of Judah will be abandoned to its foes, the decree now extending to the whole nation.

פסוק ט״ו · Verse 15

Hebrew:

יַ֗עַן אֲשֶׁ֨ר עָשׂ֤וּ אֶת־הָרַע֙ בְּעֵינַ֔י וַיִּהְי֥וּ מַכְעִסִ֖ים אֹתִ֑י מִן־הַיּ֗וֹם אֲשֶׁ֨ר יָצְא֤וּ אֲבוֹתָם֙ מִמִּצְרַ֔יִם וְעַ֖ד הַיּ֥וֹם הַזֶּֽה׃

English:

because they have done what is displeasing to Me and have been provoking My anger from the day that their ancestors came out of Egypt to this day.”

This comes because they have done evil and provoked God's anger from the day their ancestors left Egypt to the present. Metzudat David explains that the indictment reaches back across the whole history of the nation's provocations, of which Manasseh's sins are the culmination.

פסוק ט״ז · Verse 16

Hebrew:

וְגַם֩ דָּ֨ם נָקִ֜י שָׁפַ֤ךְ מְנַשֶּׁה֙ הַרְבֵּ֣ה מְאֹ֔ד עַ֛ד אֲשֶׁר־מִלֵּ֥א אֶת־יְרוּשָׁלַ֖͏ִם פֶּ֣ה לָפֶ֑ה לְבַ֤ד מֵֽחַטָּאתוֹ֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יְהוּדָ֔ה לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֥י יְהֹוָֽה׃

English:

Moreover, Manasseh put so many innocent persons to death that he filled Jerusalem [with blood] from end to end—besides the sin he committed in causing Judah to do what was displeasing to GOD.

Beyond his idolatry, Manasseh shed so much innocent blood that he filled Jerusalem from end to end. Metzudat David and Radak explain the additional charge of bloodshed; the tradition includes among his victims the prophet Isaiah, underscoring the violence that accompanied his apostasy.

פסוק י״ז · Verse 17

Hebrew:

וְיֶ֨תֶר דִּבְרֵ֤י מְנַשֶּׁה֙ וְכׇל־אֲשֶׁ֣ר עָשָׂ֔ה וְחַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃

English:

The other events of Manasseh��s reign, and all his actions, and the sins he committed, are recorded in the Annals of the Kings of Judah.


פסוק י״ח · Verse 18

Hebrew:

וַיִּשְׁכַּ֤ב מְנַשֶּׁה֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֥ר בְּגַן־בֵּית֖וֹ בְּגַן־עֻזָּ֑א וַיִּמְלֹ֛ךְ אָמ֥וֹן בְּנ֖וֹ תַּחְתָּֽיו׃ {פ}

English:

Manasseh rested with his ancestors and was buried in the garden of his palace, in the garden of Uzza; and his son Amon succeeded him as king.

Manasseh dies and is buried in the garden of Uzza, and his son Amon succeeds him. Metzudat David notes the unusual burial site in the palace garden rather than the royal tombs, and the transition to Amon's reign.

פסוק י״ט · Verse 19

Hebrew:

בֶּן־עֶשְׂרִ֨ים וּשְׁתַּ֤יִם שָׁנָה֙ אָמ֣וֹן בְּמׇלְכ֔וֹ וּשְׁתַּ֣יִם שָׁנִ֔ים מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ מְשֻׁלֶּ֥מֶת בַּת־חָר֖וּץ מִן־יׇטְבָֽה׃

English:

Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem; his mother’s name was Meshullemeth daughter of Haruz of Jotbah.


פסוק כ׳ · Verse 20

Hebrew:

וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כַּאֲשֶׁ֥ר עָשָׂ֖ה מְנַשֶּׁ֥ה אָבִֽיו׃

English:

He did what was displeasing to GOD, as his father Manasseh had done.


פסוק כ״א · Verse 21

Hebrew:

וַיֵּ֕לֶךְ בְּכׇל־הַדֶּ֖רֶךְ אֲשֶׁר־הָלַ֣ךְ אָבִ֑יו וַֽיַּעֲבֹ֗ד אֶת־הַגִּלֻּלִים֙ אֲשֶׁ֣ר עָבַ֣ד אָבִ֔יו וַיִּשְׁתַּ֖חוּ לָהֶֽם׃

English:

He walked in all the ways of his father, worshiping the fetishes that his father had worshiped and bowing down to them.


פסוק כ״ב · Verse 22

Hebrew:

וַיַּעֲזֹ֕ב אֶת־יְהֹוָ֖ה אֱלֹהֵ֣י אֲבֹתָ֑יו וְלֹ֥א הָלַ֖ךְ בְּדֶ֥רֶךְ יְהֹוָֽה׃

English:

He forsook the ETERNAL, the God of his ancestors, and did not follow the way of GOD.


פסוק כ״ג · Verse 23

Hebrew:

וַיִּקְשְׁר֥וּ עַבְדֵי־אָמ֖וֹן עָלָ֑יו וַיָּמִ֥יתוּ אֶת־הַמֶּ֖לֶךְ בְּבֵיתֽוֹ׃

English:

Amon’s courtiers conspired against him; and they killed the king in his palace.


פסוק כ״ד · Verse 24

Hebrew:

וַיַּךְ֙ עַם־הָאָ֔רֶץ אֵ֥ת כׇּל־הַקֹּשְׁרִ֖ים עַל־הַמֶּ֣לֶךְ אָמ֑וֹן וַיַּמְלִ֧יכוּ עַם־הָאָ֛רֶץ אֶת־יֹאשִׁיָּ֥הוּ בְנ֖וֹ תַּחְתָּֽיו׃

English:

But the people of the land put to death all who had conspired against King Amon, and the people of the land made his son Josiah king in his stead.


פסוק כ״ה · Verse 25

Hebrew:

וְיֶ֛תֶר דִּבְרֵ֥י אָמ֖וֹן אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כּ��תוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃

English:

The other events of Amon’s reign [and] his actions are recorded in the Annals of the Kings of Judah.


פסוק כ״ו · Verse 26

Hebrew:

וַיִּקְבֹּ֥ר אֹת֛וֹ בִּקְבֻרָת֖וֹ בְּגַן־עֻזָּ֑א וַיִּמְלֹ֛ךְ יֹאשִׁיָּ֥הוּ בְנ֖וֹ תַּחְתָּֽיו׃ {פ}

English:

He was buried in his tomb in the garden of Uzza; and his son Josiah succeeded him as king.

Amon is buried in his tomb in the garden of Uzza, and his son Josiah succeeds him. Metzudat David notes the closing regnal formula and the accession of Josiah, the young king whose great reform will dominate the chapters that follow.

II Kings 20 | II Kings 22

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